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וַיְהִ֗י כִּשְׁמֹ֙עַ֙ אֶת־ הַדָּבָ֣ר הַזֶּ֔ה וְה֥וּא שֹׁתֶ֛ה ה֥וּא וְהַמְּלָכִ֖ים בַּסֻּכּ֑וֹת וַיֹּ֤אמֶר אֶל־ עֲבָדָיו֙ שִׂ֔ימוּ וַיָּשִׂ֖ימוּ עַל־ הָעִֽיר׃
וַיְהִ֗י מִקְצֵה֙ שְׁלֹ֣שֶׁת יָמִ֔ים אַחֲרֵ֕י אֲשֶׁר־ כָּרְת֥וּ לָהֶ֖ם בְּרִ֑ית וַֽיִּשְׁמְע֗וּ כִּי־ קְרֹבִ֥ים הֵם֙ אֵלָ֔יו וּבְקִרְבּ֖וֹ הֵ֥ם יֹשְׁבִֽים׃
וַתֹּ֧אמֶר לָ֣הּ בַּת־ פַּרְעֹ֗ה הֵילִ֜יכִי אֶת־ הַיֶּ֤לֶד הַזֶּה֙ וְהֵינִקִ֣הוּ לִ֔י וַאֲנִ֖י אֶתֵּ֣ן אֶת־ שְׂכָרֵ֑ךְ וַתִּקַּ֧ח הָאִשָּׁ֛ה הַיֶּ֖לֶד וַתְּנִיקֵֽהוּ׃
אָ֣ז תִּשְׂמַ֤ח בְּתוּלָה֙ בְּמָח֔וֹל וּבַחֻרִ֥ים וּזְקֵנִ֖ים יַחְדָּ֑ו וְהָפַכְתִּ֨י אֶבְלָ֤ם לְשָׂשׂוֹן֙ וְנִ֣חַמְתִּ֔ים וְשִׂמַּחְתִּ֖ים מִיגוֹנָֽם׃
עַל־ פִּ֨י הַתּוֹרָ֜ה אֲשֶׁ֣ר יוֹר֗וּךָ וְעַל־ הַמִּשְׁפָּ֛ט אֲשֶׁר־ יֹאמְר֥וּ לְךָ֖ תַּעֲשֶׂ֑ה לֹ֣א תָס֗וּר מִן־ הַדָּבָ֛ר אֲשֶׁר־ יַגִּ֥ידֽוּ לְךָ֖ יָמִ֥ין וּשְׂמֹֽאל׃
וַיִּקַּ֨ח אַהֲרֹ֜ן כַּאֲשֶׁ֣ר ׀ דִּבֶּ֣ר מֹשֶׁ֗ה וַיָּ֙רָץ֙ אֶל־ תּ֣וֹך הַקָּהָ֔ל וְהִנֵּ֛ה הֵחֵ֥ל הַנֶּ֖גֶף בָּעָ֑ם וַיִּתֵּן֙ אֶֽת־ הַקְּטֹ֔רֶת וַיְכַפֵּ֖ר עַל־ הָעָֽם׃
וְשָׁ֤ב הַגְּבוּל֙ הָֽרָמָ֔ה וְעַד־ עִ֖יר מִבְצַר־ צֹ֑ר וְשָׁ֤ב הַגְּבוּל֙ חֹסָ֔ה ויהיו וְהָי֧וּ תֹצְאֹתָ֛יו הַיָּ֖מָּה מֵחֶ֥בֶל אַכְזִֽיבָה׃
וַיַּרְכִּ֜יבוּ אֶת־ אֲר֤וֹן הָאֱלֹהִים֙ עַל־ עֲגָלָ֣ה חֲדָשָׁ֔ה מִבֵּ֖ית אֲבִינָדָ֑ב וְעֻזָּ֣א וְאַחְי֔וֹ נֹהֲגִ֖ים בָּעֲגָלָֽה׃
וַיַּקְהִ֜לוּ מֹשֶׁ֧ה וְאַהֲרֹ֛ן אֶת־ הַקָּהָ֖ל אֶל־ פְּנֵ֣י הַסָּ֑לַע וַיֹּ֣אמֶר לָהֶ֗ם שִׁמְעוּ־ נָא֙ הַמֹּרִ֔ים הֲמִן־ הַסֶּ֣לַע הַזֶּ֔ה נוֹצִ֥יא לָכֶ֖ם מָֽיִם׃
עָשָׂ֨ה יְהוָ֜ה אֲשֶׁ֣ר זָמָ֗ם בִּצַּ֤ע אֶמְרָתוֹ֙ אֲשֶׁ֣ר צִוָּ֣ה מִֽימֵי־ קֶ֔דֶם הָרַ֖ס וְלֹ֣א חָמָ֑ל וַיְשַׂמַּ֤ח עָלַ֙יִךְ֙ אוֹיֵ֔ב הֵרִ֖ים קֶ֥רֶן צָרָֽיִךְ׃
יַ֗עַן אֲשֶׁ֨ר עָשׂ֤וּ אֶת־ הָרַע֙ בְּעֵינַ֔י וַיִּהְי֥וּ מַכְעִסִ֖ים אֹתִ֑י מִן־ הַיּ֗וֹם אֲשֶׁ֨ר יָצְא֤וּ אֲבוֹתָם֙ מִמִּצְרַ֔יִם וְעַ֖ד הַיּ֥וֹם הַזֶּֽה׃
וַיְהִ֣י בַבֹּ֗קֶר בְּצֵ֤את הַיַּ֙יִן֙ מִנָּבָ֔ל וַתַּגֶּד־ ל֣וֹ אִשְׁתּ֔וֹ אֶת־ הַדְּבָרִ֖ים הָאֵ֑לֶּה וַיָּ֤מָת לִבּוֹ֙ בְּקִרְבּ֔וֹ וְה֖וּא הָיָ֥ה לְאָֽבֶן׃
וְאִם־ תַּחְתֶּיהָ֩ תַעֲמֹ֨ד הַבַּהֶ֜רֶת לֹא־ פָשְׂתָ֤ה בָעוֹר֙ וְהִ֣וא כֵהָ֔ה שְׂאֵ֥ת הַמִּכְוָ֖ה הִ֑וא וְטִֽהֲרוֹ֙ הַכֹּהֵ֔ן כִּֽי־ צָרֶ֥בֶת הַמִּכְוָ֖ה הִֽוא׃
And they went up out of Egypt, and came into the land of Canaan unto Jacob their father,
Martha saith unto him, I know that he shall rise again in the resurrection at the last day.
If I rejoice because my wealth was great, and because mine hand had gotten much;
Moreover he called for a famine upon the land: he brake the whole staff of bread.
There will I make the horn of David to bud: I have ordained a lamp for mine anointed.
For he maketh small the drops of water: they pour down rain according to the vapour thereof:
She dwelleth and abideth on the rock, upon the crag of the rock, and the strong place.
But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.
And he left them, and went away again, and prayed the third time, saying the same words.
Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight.
Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
What is man, that thou shouldest magnify him? and that thou shouldest set thine heart upon him?
Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
And he cast four rings for the four ends of the grate of brass, to be places for the staves.
And they gave them Hebron in the land of Judah, and the suburbs thereof round about it.
And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book.
Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.
They compassed me about also with words of hatred; and fought against me without a cause.
Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction?
And when they were come unto a place called Golgotha, that is to say, a place of a skull,
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
But the salvation of the righteous is of the LORD: he is their strength in the time of trouble.
aa jahnaaviiM samanasopa vaajais trir ahno bhaagaM dadhatiim ayaatam
pratya ~ncam arkam anaya~n chaciibhir aad it svadhaam iSiraam pary apashyan
abhii no agna uktham ij juguryaa dyaavaakSaamaa sindhavash ca svaguurtaaH
vishaam aasaam abhayaanaam adhikSitaM giirbhir u svayashasaM gRNiimasi
vRthaasRjat pathibhir diirghayaathaiH somasya taa mada indrash cakaara
haste bibhrad bheSajaa vaaryaaNi sharma varma chardir asmabhyaM yaMsat
praaciinena manasaa barhaNaavataa yad adyaa cit kRNavaH kas tvaa pari
aSaaLhaaya sahamaanaaya vedhase tigmaayudhaaya bharataa shRNotu naH
sam indreNa madatha sam marudbhiH saM raajabhii ratnadheyaaya devaaH
⸀πορευθεὶς ὁ τὰ πέντε τάλαντα λαβὼν ἠργάσατο ἐν αὐτοῖς καὶ ⸀ἐκέρδησεν ἄλλα ⸀πέντε·
ἐὰν δὲ μὴ ᾖ ⸀διερμηνευτής, σιγάτω ἐν ἐκκλησίᾳ, ἑαυτῷ δὲ λαλείτω καὶ τῷ θεῷ.
Τὸ δὲ τέλος πάντες ὁμόφρονες, συμπαθεῖς, φιλάδελφοι, εὔσπλαγχνοι, ⸀ταπεινόφρονες,
Εἶπεν οὖν πάλιν ⸀αὐτοῖς ὁ Ἰησοῦς· Ἀμὴν ἀμὴν λέγω ὑμῖν ⸀ὅτι ἐγώ εἰμι ἡ θύρα τῶν προβάτων.
وَمَنْ يُشَاقِقِ الرَّسُولَ مِنْ بَعْدِ مَا تَبَيَّنَ لَهُ الْهُدَى وَيَتَّبِعْ غَيْرَ سَبِيلِ الْمُؤْمِنِينَ نُوَلِّهِ مَا تَوَلَّى وَنُصْلِهِ جَهَنَّمَ وَسَاءَتْ مَصِيرًا
سَوَاءٌ عَلَيْهِمْ أَسْتَغْفَرْتَ لَهُمْ أَمْ لَمْ تَسْتَغْفِرْ لَهُمْ لَنْ يَغْفِرَ اللَّهُ لَهُمْ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ