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וְלִפְנֵ֣י הַדְּבִ֡יר עֶשְׂרִים֩ אַמָּ֨ה אֹ֜רֶךְ וְעֶשְׂרִ֧ים אַמָּ֣ה רֹ֗חַב וְעֶשְׂרִ֤ים אַמָּה֙ קֽוֹמָת֔וֹ וַיְצַפֵּ֖הוּ זָהָ֣ב סָג֑וּר וַיְצַ֥ף מִזְבֵּ֖חַ אָֽרֶז׃
וַיִּֽחַר־ אַ֤ף יְהוָה֙ בְּיִשְׂרָאֵ֔ל וַיְנִעֵם֙ בַּמִּדְבָּ֔ר אַרְבָּעִ֖ים שָׁנָ֑ה עַד־ תֹּם֙ כָּל־ הַדּ֔וֹר הָעֹשֶׂ֥ה הָרַ֖ע בְּעֵינֵ֥י יְהוָֽה׃
וַיֹּ֤אמֶר אֱלֹהִים֙ אֶל־ מֹשֶׁ֔ה אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה וַיֹּ֗אמֶר כֹּ֤ה תֹאמַר֙ לִבְנֵ֣י יִשְׂרָאֵ֔ל אֶֽהְיֶ֖ה שְׁלָחַ֥נִי אֲלֵיכֶֽם׃
וָאָקוּם֮ וָאֵצֵ֣א אֶל־ הַבִּקְעָה֒ וְהִנֵּה־ שָׁ֤ם כְּבוֹד־ יְהוָה֙ עֹמֵ֔ד כַּכָּב֕וֹד אֲשֶׁ֥ר רָאִ֖יתִי עַל־ נְהַר־ כְּבָ֑ר וָאֶפֹּ֖ל עַל־ פָּנָֽי׃
בְּחַבְלֵ֨י אָדָ֤ם אֶמְשְׁכֵם֙ בַּעֲבֹת֣וֹת אַהֲבָ֔ה וָאֶהְיֶ֥ה לָהֶ֛ם כִּמְרִ֥ימֵי עֹ֖ל עַ֣ל לְחֵיהֶ֑ם וְאַ֥ט אֵלָ֖יו אוֹכִֽיל׃
וְאֵת֙ הַכֶּ֣בֶשׂ הַשֵּׁנִ֔י תַּעֲשֶׂ֖ה בֵּ֣ין הָעַרְבָּ֑יִם כְּמִנְחַ֨ת הַבֹּ֤קֶר וּכְנִסְכָּהּ֙ תּֽ͏ַעֲשֶׂה־ לָּ֔הּ לְרֵ֣יחַ נִיחֹ֔חַ אִשֶּׁ֖ה לַיהוָֽה׃
וַתֵּצֵ֣א יָעֵל֮ לִקְרַ֣את סִֽיסְרָא֒ וַתֹּ֣אמֶר אֵלָ֗יו סוּרָ֧ה אֲדֹנִ֛י סוּרָ֥ה אֵלַ֖י אַל־ תִּירָ֑א וַיָּ֤סַר אֵלֶ֙יהָ֙ הָאֹ֔הֱלָה וַתְּכַסֵּ֖הוּ בַּשְּׂמִיכָֽה׃
הָיֹ֣ה הָיָ֣ה דְבַר־ יְ֠הוָה אֶל־ יְחֶזְקֵ֨אל בֶּן־ בּוּזִ֧י הַכֹּהֵ֛ן בְּאֶ֥רֶץ כַּשְׂדִּ֖ים עַל־ נְהַר־ כְּבָ֑ר וַתְּהִ֥י עָלָ֛יו שָׁ֖ם יַד־ יְהוָֽה׃
כִּ֣י ׀ יִמְלְא֣וּ יָמֶ֗יךָ וְשָֽׁכַבְתָּ֙ אֶת־ אֲבֹתֶ֔יךָ וַהֲקִימֹתִ֤י אֶֽת־ זַרְעֲךָ֙ אַחֲרֶ֔יךָ אֲשֶׁ֥ר יֵצֵ֖א מִמֵּעֶ֑יךָ וַהֲכִינֹתִ֖י אֶת־ מַמְלַכְתּֽוֹ׃
זִבְחֵ֣י הַבְהָבַ֗י יִזְבְּח֤וּ בָשָׂר֙ וַיֹּאכֵ֔לוּ יְהוָ֖ה לֹ֣א רָצָ֑ם עַתָּ֞ה יִזְכֹּ֤ר עֲוֺנָם֙ וְיִפְקֹ֣ד חַטֹּאותָ֔ם הֵ֖מָּה מִצְרַ֥יִם יָשֽׁוּבוּ׃
וּלְמִיָּמִ֗ים אֲשֶׁ֨ר צִוִּ֤יתִי שֹֽׁפְטִים֙ עַל־ עַמִּ֣י יִשְׂרָאֵ֔ל וְהִכְנַ֖עְתִּי אֶת־ כָּל־ אוֹיְבֶ֑יךָ וָאַגִּ֣ד לָ֔ךְ וּבַ֖יִת יִֽבְנֶה־ לְּךָ֥ יְהוָֽה׃
וַיִּרְא֤וּ אֲחֵֽי־ יוֹסֵף֙ כִּי־ מֵ֣ת אֲבִיהֶ֔ם וַיֹּ֣אמְר֔וּ ל֥וּ יִשְׂטְמֵ֖נוּ יוֹסֵ֑ף וְהָשֵׁ֤ב יָשִׁיב֙ לָ֔נוּ אֵ֚ת כָּל־ הָ֣רָעָ֔ה אֲשֶׁ֥ר גָּמַ֖לְנוּ אֹתֽוֹ׃
וְאֶת־ כָּל־ אֵ֙לֶּה֙ יָדִ֣י עָשָׂ֔תָה וַיִּהְי֥וּ כָל־ אֵ֖לֶּה נְאֻם־ יְהוָ֑ה וְאֶל־ זֶ֣ה אַבִּ֔יט אֶל־ עָנִי֙ וּנְכֵה־ ר֔וּחַ וְחָרֵ֖ד עַל־ דְּבָרִֽי׃
Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.
Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy;
Of the first of your dough ye shall give unto the LORD an heave offering in your generations.
And Ahishar was over the household: and Adoniram the son of Abda was over the tribute.
Now he hath not directed his words against me: neither will I answer him with your speeches.
And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.
The LORD hear thee in the day of trouble; the name of the God of Jacob defend thee;
The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul.
But in every nation he that feareth him, and worketh righteousness, is accepted with him.
Hollow with boards shalt thou make it: as it was shewed thee in the mount, so shall they make it.
For they have consulted together with one consent: they are confederate against thee:
Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
And as for me, thou upholdest me in mine integrity, and settest me before thy face for ever.
And Saul said unto his servants, Provide me now a man that can play well, and bring him to me.
Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner.
asiM suunaaM navaM carum aad edhasyaana aacitaM vishvasmaad indra uttaraH
shaaNDo daad dhiraNinaH smaddiSTiin dasha vashaaso abhiSaaca RSvaan
vi vaaM ratho vadhvaaaa\ yaadamaano .antaan divo baadhate vartanibhyaam
tvaavRdho maghavan daashva\dhvaro makSuu sa vaajam bharate dhanaa nRbhiH
raajaabhavo jagatash carSaNiinaaM saakaM suuryaM janayan dyaam uSaasam
kSetraad aa vipraM janatho vipanyayaa pra vaam atra vidhate daMsanaa bhuvat
ye naH sapatnaa apa te bhavantv indraagnibhyaam ava baadhaamahe taan
maataa rudraaNaaM duhitaa vasuunaaM svasaadityaanaam amRtasya naabhiH
samaanaM cid ratham aatasthivaaMsaa naanaa havete sa janaasa indraH
vRddhasya cid vardhato dyaam inakSata stavaano vamro vi jaghaana saMdihaH
aprayuchann aprayuchadbhir agne shivebhir naH paayubhiH paahi shagmaiH
καὶ ἐγένετο ἐν τῷ εὐλογεῖν αὐτὸν αὐτοὺς διέστη ἀπʼ αὐτῶν ⸂[καὶ ἀνεφέρετο εἰς τὸν οὐρανόν]⸃.
καθὼς ἠγάπησέν με ὁ πατήρ, κἀγὼ ⸂ὑμᾶς ἠγάπησα⸃, μείνατε ἐν τῇ ἀγάπῃ τῇ ἐμῇ.
Ἐγένετο δὲ ὡς ὡρῶν τριῶν διάστημα καὶ ἡ γυνὴ αὐτοῦ μὴ εἰδυῖα τὸ γεγονὸς εἰσῆλθεν.
καὶ ἰδοὺ φωνὴ ἐκ τῶν οὐρανῶν λέγουσα· Οὗτός ἐστιν ὁ υἱός μου ὁ ἀγαπητός, ἐν ᾧ εὐδόκησα.
وَأَشْرَقَتِ الْأَرْضُ بِنُورِ رَبِّهَا وَوُضِعَ الْكِتَابُ وَجِيءَ بِالنَّبِيِّينَ وَالشُّهَدَاءِ وَقُضِيَ بَيْنَهُمْ بِالْحَقِّ وَهُمْ لَا يُظْلَمُونَ
وَمَا هَذِهِ الْحَيَاةُ الدُّنْيَا إِلَّا لَهْوٌ وَلَعِبٌ وَإِنَّ الدَّارَ الْآخِرَةَ لَهِيَ الْحَيَوَانُ لَوْ كَانُوا يَعْلَمُونَ
إِلَّا بَلَاغًا مِنَ اللَّهِ وَرِسَالَاتِهِ وَمَنْ يَعْصِ اللَّهَ وَرَسُولَهُ فَإِنَّ لَهُ نَارَ جَهَنَّمَ خَالِدِينَ فِيهَا أَبَدًا
لِيَجْعَلَ مَا يُلْقِي الشَّيْطَانُ فِتْنَةً لِلَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ وَالْقَاسِيَةِ قُلُوبُهُمْ وَإِنَّ الظَّالِمِينَ لَفِي شِقَاقٍ بَعِيدٍ