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בְּכֹ֣ל ׀ אֲשֶׁ֣ר יָצְא֗וּ יַד־ יְהוָה֙ הָיְתָה־ בָּ֣ם לְרָעָ֔ה כַּֽאֲשֶׁר֙ דִּבֶּ֣ר יְהוָ֔ה וְכַאֲשֶׁ֛ר נִשְׁבַּ֥ע יְהוָ֖ה לָהֶ֑ם וַיֵּ֥צֶר לָהֶ֖ם מְאֹֽד׃
וַיַּ֣עַשׂ אֱלֹהִים֮ אֶת־ הָרָקִיעַ֒ וַיַּבְדֵּ֗ל בֵּ֤ין הַמַּ֙יִם֙ אֲשֶׁר֙ מִתַּ֣חַת לָרָקִ֔יעַ וּבֵ֣ין הַמַּ֔יִם אֲשֶׁ֖ר מֵעַ֣ל לָרָקִ֑יעַ וֽ͏ַיְהִי־ כֵֽן׃
וְאַתָּ֤ה שְׁכַב֙ עַל־ צִדְּךָ֣ הַשְּׂמָאלִ֔י וְשַׂמְתָּ֛ אֶת־ עֲוֺ֥ן בֵּֽית־ יִשְׂרָאֵ֖ל עָלָ֑יו מִסְפַּ֤ר הַיָּמִים֙ אֲשֶׁ֣ר תִּשְׁכַּ֣ב עָלָ֔יו תִּשָּׂ֖א אֶת־ עֲוֺנָֽם׃
אָק֨וּמָה נָּ֜א וַאֲסוֹבְבָ֣ה בָעִ֗יר בַּשְּׁוָקִים֙ וּבָ֣רְחֹב֔וֹת אֲבַקְשָׁ֕ה אֵ֥ת שֶׁאָהֲבָ֖ה נַפְשִׁ֑י בִּקַּשְׁתִּ֖יו וְלֹ֥א מְצָאתִֽיו׃
וַתִּרְא֗וּ כִּֽי־ נָחָ֞שׁ מֶ֣לֶךְ בְּנֵֽי־ עַמּוֹן֮ בָּ֣א עֲלֵיכֶם֒ וַתֹּ֣אמְרוּ לִ֔י לֹ֕א כִּי־ מֶ֖לֶךְ יִמְלֹ֣ךְ עָלֵ֑ינוּ וַיהוָ֥ה אֱלֹהֵיכֶ֖ם מַלְכְּכֶֽם׃
וַיִּקַּ֣ח מִיָּדָ֗ם וַיָּ֤צַר אֹתוֹ֙ בַּחֶ֔רֶט וַֽיַּעֲשֵׂ֖הוּ עֵ֣גֶל מַסֵּכָ֑ה וַיֹּ֣אמְר֔וּ אֵ֤לֶּה אֱלֹהֶ֙יךָ֙ יִשְׂרָאֵ֔ל אֲשֶׁ֥ר הֶעֱל֖וּךָ מֵאֶ֥רֶץ מִצְרָֽיִם׃
וְכָל־ מוֹאָב֙ שָֽׁמְע֔וּ כִּֽי־ עָל֥וּ הַמְּלָכִ֖ים לְהִלָּ֣חֶם בָּ֑ם וַיִּצָּעֲק֗וּ מִכֹּ֨ל חֹגֵ֤ר חֲגֹרָה֙ וָמַ֔עְלָה וַיַּעַמְד֖וּ עַֽל־ הַגְּבֽוּל׃
הָרָצִ֞ים רֹכְבֵ֤י הָרֶ֙כֶשׁ֙ הָֽאֲחַשְׁתְּרָנִ֔ים יָֽצְא֛וּ מְבֹהָלִ֥ים וּדְחוּפִ֖ים בִּדְבַ֣ר הַמֶּ֑לֶךְ וְהַדָּ֥ת נִתְּנָ֖ה בְּשׁוּשַׁ֥ן הַבִּירָֽה׃
וְאִתּ֗וֹ אָהֳלִיאָ֞ב בֶּן־ אֲחִיסָמָ֛ךְ לְמַטֵּה־ דָ֖ן חָרָ֣שׁ וְחֹשֵׁ֑ב וְרֹקֵ֗ם בַּתְּכֵ֙לֶת֙ וּבָֽאַרְגָּמָ֔ן וּבְתוֹלַ֥עַת הַשָּׁנִ֖י וּבַשֵּֽׁשׁ׃
וַחֲמִשָּׁ֣ה בְרִיחִ֔ם לְקַרְשֵׁ֥י צֶֽלַע־ הַמִּשְׁכָּ֖ן הַשֵּׁנִ֑ית וַחֲמִשָּׁ֣ה בְרִיחִ֗ם לְקַרְשֵׁי֙ צֶ֣לַע הַמִּשְׁכָּ֔ן לַיַּרְכָתַ֖יִם יָֽמָּה׃
וַיְהִ֣י ׀ בַּיּ֣וֹם הַה֗וּא וַיָּבֹ֙אוּ֙ עַבְדֵ֣י יִצְחָ֔ק וַיַּגִּ֣דוּ ל֔וֹ עַל־ אֹד֥וֹת הַבְּאֵ֖ר אֲשֶׁ֣ר חָפָ֑רוּ וַיֹּ֥אמְרוּ ל֖וֹ מָצָ֥אנוּ מָֽיִם׃
וַיַּ֜עַשׂ אֶֽת־ הַכֵּלִ֣ים ׀ אֲשֶׁ֣ר עַל־ הַשֻּׁלְחָ֗ן אֶת־ קְעָרֹתָ֤יו וְאֶת־ כַּפֹּתָיו֙ וְאֵת֙ מְנַקִּיֹּתָ֔יו וְאֶת־ הַקְּשָׂוֺ֔ת אֲשֶׁ֥ר יֻסַּ֖ךְ בָּהֵ֑ן זָהָ֖ב טָהֽוֹר׃
Then there arose a question between some of John’s disciples and the Jews about purifying.
And over the host of the tribe of the children of Issachar was Nethaneel the son of Zuar.
And I will shew mercies unto you, that he may have mercy upon you, and cause you to return to your own land.
And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.
Go thee one way or other, either on the right hand, or on the left, whithersoever thy face is set.
That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.
They provoked him to jealousy with strange gods, with abominations provoked they him to anger.
But the rich, in that he is made low: because as the flower of the grass he shall pass away.
Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.
Behold, this have I found, saith the preacher, counting one by one, to find out the account:
I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.
But all Israel and Judah loved David, because he went out and came in before them.
I have decked my bed with coverings of tapestry, with carved works, with fine linen of Egypt.
And he poured of the anointing oil upon Aaron’s head, and anointed him, to sanctify him.
And when Jobab was dead, Husham of the land of the Temanites reigned in his stead.
Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever.
And he had greaves of brass upon his legs, and a target of brass between his shoulders.
His remembrance shall perish from the earth, and he shall have no name in the street.
And his servants spake yet more against the LORD God, and against his servant Hezekiah.
If a man also or a woman have in the skin of their flesh bright spots, even white bright spots;
prabha~njan senaaH pramRNo yudhaa jayann asmaakam edhy avitaa rathaanaam
imaani tubhyaM svasaraaNi yemire vrataa devaanaam manuSash ca dharmabhiH
sa jaatuubharmaa shraddadhaana ojaH puro vibhindann acarad vi daasiiH
bhiimaa jaayaa braahmaNasyopaniitaa durdhaaM dadhaati parame vyo\man
indrotibhir bahulaabhir no adya yaacchreSThaabhir maghava~n chuura jinva
dharmaa bhuvad vRjanya\sya raajaa pra rashmibhir dashabhir bhaari bhuuma
brahma gaam ashvaM janayanta oSadhiir vanaspatiin pRthiviim parvataaM+ apaH
kim aavariivaH kuha kasya sharmann ambhaH kim aasiid gahanaM gabhiiram
bhaga praNetar bhaga satyaraadho bhagemaaM dhiyam ud avaa dadan naH
मय्यावेश्य मनो ये मां नित्ययुक्ता उपासते । श्रद्धया परयोपेतास्ते मे युक्ततमा मताः
καὶ οἱ χρώμενοι ⸂τὸν κόσμον⸃ ὡς μὴ καταχρώμενοι· παράγει γὰρ τὸ σχῆμα τοῦ κόσμου τούτου.
καὶ εἰ μὲν ἐκείνης ⸀μνημονεύουσιν ἀφʼ ἧς ⸀ἐξέβησαν, εἶχον ἂν καιρὸν ἀνακάμψαι·
ἄλλοι ⸀δὲ ἔλεγον ὅτι Ἠλίας ἐστίν· ἄλλοι δὲ ἔλεγον ὅτι ⸀προφήτης ὡς εἷς τῶν προφητῶν.
ظَهَرَ الْفَسَادُ فِي الْبَرِّ وَالْبَحْرِ بِمَا كَسَبَتْ أَيْدِي النَّاسِ لِيُذِيقَهُمْ بَعْضَ الَّذِي عَمِلُوا لَعَلَّهُمْ يَرْجِعُونَ
أَلَمْ تَعْلَمْ أَنَّ اللَّهَ لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ يُعَذِّبُ مَنْ يَشَاءُ وَيَغْفِرُ لِمَنْ يَشَاءُ وَاللَّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
وَلَا تَكُونُوا كَالَّذِينَ خَرَجُوا مِنْ دِيَارِهِمْ بَطَرًا وَرِئَاءَ النَّاسِ وَيَصُدُّونَ عَنْ سَبِيلِ اللَّهِ وَاللَّهُ بِمَا يَعْمَلُونَ مُحِيطٌ