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מִ֣י זֹ֗את עֹלָה֙ מִן־ הַמִּדְבָּ֔ר מִתְרַפֶּ֖קֶת עַל־ דּוֹדָ֑הּ תַּ֤חַת הַתַּפּ֙וּחַ֙ עֽוֹרַרְתִּ֔יךָ שָׁ֚מָּה חִבְּלַ֣תְךָ אִמֶּ֔ךָ שָׁ֖מָּה חִבְּלָ֥ה יְלָדַֽתְךָ׃
וַיָּ֣קָם יוֹאָ֔ב וַיָּבֹ֥א אֶל־ אַבְשָׁל֖וֹם הַבָּ֑יְתָה וַיֹּ֣אמֶר אֵלָ֔יו לָ֣מָּה הִצִּ֧יתוּ עֲבָדֶ֛ךָ אֶת־ הַחֶלְקָ֥ה אֲשֶׁר־ לִ֖י בָּאֵֽשׁ׃
בָּעֵ֨ת הַהִ֜וא אָמַ֧ר יְהוָ֣ה אֵלַ֗י פְּסָל־ לְךָ֞ שְׁנֵֽי־ לֻוחֹ֤ת אֲבָנִים֙ כָּרִ֣אשֹׁנִ֔ים וַעֲלֵ֥ה אֵלַ֖י הָהָ֑רָה וְעָשִׂ֥יתָ לְּךָ֖ אֲר֥וֹן עֵֽץ׃
וַיָּ֣שָׁב הַמֶּ֔לֶךְ וַיָּבֹ֖א עַד־ הַיַּרְדֵּ֑ן וִיהוּדָ֞ה בָּ֣א הַגִּלְגָּ֗לָה לָלֶ֙כֶת֙ לִקְרַ֣את הַמֶּ֔לֶךְ לְהַעֲבִ֥יר אֶת־ הַמֶּ֖לֶךְ אֶת־ הַיַּרְדֵּֽן׃
וַיֹּ֨אמֶר אֲלֵהֶ֜ם גִּדְע֗וֹן אֶשְׁאֲלָ֤ה מִכֶּם֙ שְׁאֵלָ֔ה וּתְנוּ־ לִ֕י אִ֖ישׁ נֶ֣זֶם שְׁלָל֑וֹ כִּֽי־ נִזְמֵ֤י זָהָב֙ לָהֶ֔ם כִּ֥י יִשְׁמְעֵאלִ֖ים הֵֽם׃
וְהֵ֣יךְ יוּכַ֗ל עֶ֤בֶד אֲדֹנִי֙ זֶ֔ה לְדַבֵּ֖ר עִם־ אֲדֹ֣נִי זֶ֑ה וַאֲנִ֤י מֵעַ֙תָּה֙ לֹֽא־ יַעֲמָד־ בִּ֣י כֹ֔חַ וּנְשָׁמָ֖ה לֹ֥א נִשְׁאֲרָה־ בִֽי׃
לָכֵן֩ הִנְנִ֨י פֹתֵ֜חַ אֶת־ כֶּ֤תֶף מוֹאָב֙ מֵהֶ֣עָרִ֔ים מֵֽעָרָ֖יו מִקָּצֵ֑הוּ צְבִ֗י אֶ֚רֶץ בֵּ֣ית הַיְשִׁימֹ֔ת בַּ֥עַל מְע֖וֹן וקריתמה וְקִרְיָתָֽיְמָה׃
אֲנִ֣י יְהוָה֮ דִּבַּרְתִּי֒ אִם־ לֹ֣א ׀ זֹ֣את אֽ͏ֶעֱשֶׂ֗ה לְכָל־ הָעֵדָ֤ה הָֽרָעָה֙ הַזֹּ֔את הַנּוֹעָדִ֖ים עָלָ֑י בַּמִּדְבָּ֥ר הַזֶּ֛ה יִתַּ֖מּוּ וְשָׁ֥ם יָמֻֽתוּ׃
וְהַדָּגָ֨ה אֲשֶׁר־ בַּיְאֹ֥ר מֵ֙תָה֙ וַיִּבְאַ֣שׁ הַיְאֹ֔ר וְלֹא־ יָכְל֣וּ מִצְרַ֔יִם לִשְׁתּ֥וֹת מַ֖יִם מִן־ הַיְאֹ֑ר וַיְהִ֥י הַדָּ֖ם בְּכָל־ אֶ֥רֶץ מִצְרָֽיִם׃
וּֽלְתִתְּךָ֣ עֶלְי֗וֹן עַ֤ל כָּל־ הַגּוֹיִם֙ אֲשֶׁ֣ר עָשָׂ֔ה לִתְהִלָּ֖ה וּלְשֵׁ֣ם וּלְתִפְאָ֑רֶת וְלִֽהְיֹתְךָ֧ עַם־ קָדֹ֛שׁ לַיהוָ֥ה אֱלֹהֶ֖יךָ כַּאֲשֶׁ֥ר דִּבֵּֽר׃
וַהֲשִׁמֹּתִ֗י גַּפְנָהּ֙ וּתְאֵ֣נָתָ֔הּ אֲשֶׁ֣ר אָמְרָ֗ה אֶתְנָ֥ה הֵ֙מָּה֙ לִ֔י אֲשֶׁ֥ר נָֽתְנוּ־ לִ֖י מְאַֽהֲבָ֑י וְשַׂמְתִּ֣ים לְיַ֔עַר וַאֲכָלָ֖תַם חַיַּ֥ת הַשָּׂדֶֽה׃
עוֹדֶ֙נּוּ֙ מְדַבֵּ֣ר עִמָּ֔ם וְהִנֵּ֥ה הַמַּלְאָ֖ךְ יֹרֵ֣ד אֵלָ֑יו וַיֹּ֗אמֶר הִנֵּֽה־ זֹ֤את הָֽרָעָה֙ מֵאֵ֣ת יְהוָ֔ה מָֽה־ אוֹחִ֥יל לַיהוָ֖ה עֽוֹד׃
וְעַתָּ֗ה אָבִי֙ הֶעְמִ֤יס עֲלֵיכֶם֙ עֹ֣ל כָּבֵ֔ד וַאֲנִ֖י אֹסִ֣יף עַֽל־ עֻלְּכֶ֑ם אָבִ֗י יִסַּ֤ר אֶתְכֶם֙ בַּשּׁוֹטִ֔ים וַאֲנִ֖י בָּֽעֲקְרַבִּֽים׃
Thine hands have made me and fashioned me together round about; yet thou dost destroy me.
And he washed his face, and went out, and refrained himself, and said, Set on bread.
Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish.
There is one come out of thee, that imagineth evil against the LORD, a wicked counsellor.
And it was told Solomon that Shimei had gone from Jerusalem to Gath, and was come again.
And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
Look on every one that is proud, and bring him low; and tread down the wicked in their place.
Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient,
For mine enemies speak against me; and they that lay wait for my soul take counsel together,
My brethren have dealt deceitfully as a brook, and as the stream of brooks they pass away;
But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
And it shall come to pass, when Pharaoh shall call you, and shall say, What is your occupation?
For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:
I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you.
yad vaajino daama saMdaanam arvato yaa shiirSaNyaaaa\ rashanaa rajjur asya
sadhriiciiH sindhum ushatiir ivaayan sanaaj jaara aaritaH puurbhid aasaam
pavamaanaH saMtaniH praghnataam iva madhumaan drapsaH pari vaaram arSati
praaktubhya indraH pra vRdho ahabhyaH praantarikSaat pra samudrasya dhaaseH
prayaajaan me anuyaajaaMsh ca kevalaan uurjasvantaM haviSo datta bhaagam
taa saanasii shavasaanaa hi bhuutaM saakaMvRdhaa shavasaa shuushuvaaMsaa
adha shvetaM kalashaM gobhir aktam aapipyaanam maghavaa shukram andhaH
abhivrajann akSitam paajasaa raja sthaatush caratham bhayate patatriNaH
spaarhaM gavaam uudhassu vakSaNaasv aa madhor madhu shvaatryaM somam aashiram
indra tvaayam arka iiTTe vasuunaaM diviiaa\va dyaam adhi naH shromataM dhaaH
μηδὲ ἐκπειράζωμεν τὸν ⸀Χριστόν, ⸀καθώς τινες αὐτῶν ἐπείρασαν, καὶ ὑπὸ τῶν ὄφεων ⸀ἀπώλλυντο.
ὁ λέγων ἐν αὐτῷ μένειν ὀφείλει καθὼς ἐκεῖνος περιεπάτησεν καὶ ⸀αὐτὸς περιπατεῖν.
πεποίθαμεν δὲ ἐν κυρίῳ ἐφʼ ὑμᾶς, ὅτι ἃ ⸀παραγγέλλομεν καὶ ποιεῖτε καὶ ποιήσετε.
καὶ ἀναμνησθεὶς ὁ Πέτρος λέγει αὐτῷ· Ῥαββί, ἴδε ἡ συκῆ ἣν κατηράσω ἐξήρανται.
ὥσπερ γὰρ ἡ γυνὴ ἐκ τοῦ ἀνδρός, οὕτως καὶ ὁ ἀνὴρ διὰ τῆς γυναικός· τὰ δὲ πάντα ἐκ τοῦ θεοῦ.
⸂διδάσκειν δὲ γυναικὶ⸃ οὐκ ἐπιτρέπω, οὐδὲ αὐθεντεῖν ἀνδρός, ἀλλʼ εἶναι ἐν ἡσυχίᾳ.
وَجَاءُوا عَلَى قَمِيصِهِ بِدَمٍ كَذِبٍ قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنْفُسُكُمْ أَمْرًا فَصَبْرٌ جَمِيلٌ وَاللَّهُ الْمُسْتَعَانُ عَلَى مَا تَصِفُونَ
وَرَدَّ اللَّهُ الَّذِينَ كَفَرُوا بِغَيْظِهِمْ لَمْ يَنَالُوا خَيْرًا وَكَفَى اللَّهُ الْمُؤْمِنِينَ الْقِتَالَ وَكَانَ اللَّهُ قَوِيًّا عَزِيزًا
وَلَوْ بَسَطَ اللَّهُ الرِّزْقَ لِعِبَادِهِ لَبَغَوْا فِي الْأَرْضِ وَلَكِنْ يُنَزِّلُ بِقَدَرٍ مَا يَشَاءُ إِنَّهُ بِعِبَادِهِ خَبِيرٌ بَصِيرٌ
فَمَا أُوتِيتُمْ مِنْ شَيْءٍ فَمَتَاعُ الْحَيَاةِ الدُّنْيَا وَمَا عِنْدَ اللَّهِ خَيْرٌ وَأَبْقَى لِلَّذِينَ آمَنُوا وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ
الَّذِينَ كَذَّبُوا شُعَيْبًا كَأَنْ لَمْ يَغْنَوْا فِيهَا الَّذِينَ كَذَّبُوا شُعَيْبًا كَانُوا هُمُ الْخَاسِرِينَ
وَلَقَدْ آتَيْنَا دَاوُودَ وَسُلَيْمَانَ عِلْمًا وَقَالَا الْحَمْدُ لِلَّهِ الَّذِي فَضَّلَنَا عَلَى كَثِيرٍ مِنْ عِبَادِهِ الْمُؤْمِنِينَ