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- Torah / Hebrew Bible 2 Kings 8:16
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וּבִשְׁנַ֣ת חָמֵ֗שׁ לְיוֹרָ֤ם בֶּן־ אַחְאָב֙ מֶ֣לֶךְ יִשְׂרָאֵ֔ל וִיהוֹשָׁפָ֖ט מֶ֣לֶךְ יְהוּדָ֑ה מָלַ֛ךְ יְהוֹרָ֥ם בֶּן־ יְהוֹשָׁפָ֖ט מֶ֥לֶךְ יְהוּדָֽה׃
וּבָנ֞וּ אֶת־ בָּמ֣וֹת הַבַּ֗עַל לִשְׂרֹ֧ף אֶת־ בְּנֵיהֶ֛ם בָּאֵ֖שׁ עֹל֣וֹת לַבָּ֑עַל אֲשֶׁ֤ר לֹֽא־ צִוִּ֙יתִי֙ וְלֹ֣א דִבַּ֔רְתִּי וְלֹ֥א עָלְתָ֖ה עַל־ לִבִּֽי׃
אֵ֛לֶּה תַּעֲשׂ֥וּ לַיהוָ֖ה בְּמוֹעֲדֵיכֶ֑ם לְבַ֨ד מִנִּדְרֵיכֶ֜ם וְנִדְבֹתֵיכֶ֗ם לְעֹלֹֽתֵיכֶם֙ וּלְמִנְחֹ֣תֵיכֶ֔ם וּלְנִסְכֵּיכֶ֖ם וּלְשַׁלְמֵיכֶֽם׃
אֵיכָה֩ יָעִ֨יב בְּאַפּ֤וֹ ׀ אֲדֹנָי֙ אֶת־ בַּת־ צִיּ֔וֹן הִשְׁלִ֤יךְ מִשָּׁמַ֙יִם֙ אֶ֔רֶץ תִּפְאֶ֖רֶת יִשְׂרָאֵ֑ל וְלֹא־ זָכַ֥ר הֲדֹם־ רַגְלָ֖יו בְּי֥וֹם אַפּֽוֹ׃
וְאֵ֨לֶּה נֹאד֤וֹת הַיַּ֙יִן֙ אֲשֶׁ֣ר מִלֵּ֣אנוּ חֲדָשִׁ֔ים וְהִנֵּ֖ה הִתְבַּקָּ֑עוּ וְאֵ֤לֶּה שַׂלְמוֹתֵ֙ינוּ֙ וּנְעָלֵ֔ינוּ בָּל֕וּ מֵרֹ֥ב הַדֶּ֖רֶךְ מְאֹֽד׃
וַיֹּ֤אמֶר יְהוָה֙ אֶל־ דָּוִ֣יד אָבִ֔י יַ֗עַן אֲשֶׁ֤ר הָיָה֙ עִם־ לְבָ֣בְךָ֔ לִבְנ֥וֹת בַּ֖יִת לִשְׁמִ֑י הֱֽטִיב֔וֹתָ כִּ֥י הָיָ֖ה עִם־ לְבָבֶֽךָ׃
הִנְנִ֨י מבי מֵבִ֤יא אֵלֶ֙יךָ֙ רָעָ֔ה וּבִעַרְתִּ֖י אַחֲרֶ֑יךָ וְהִכְרַתִּ֤י לְאַחְאָב֙ מַשְׁתִּ֣ין בְּקִ֔יר וְעָצ֥וּר וְעָז֖וּב בְּיִשְׂרָאֵֽל׃
וַיֹּ֤אמֶר הַמֶּ֙לֶךְ֙ אֶל־ אִתַּ֣י הַגִּתִּ֔י לָ֧מָּה תֵלֵ֛ךְ גַּם־ אַתָּ֖ה אִתָּ֑נוּ שׁ֣וּב וְשֵׁ֤ב עִם־ הַמֶּ֙לֶךְ֙ כִּֽי־ נָכְרִ֣י אַ֔תָּה וְגַם־ גֹּלֶ֥ה אַתָּ֖ה לִמְקוֹמֶֽךָ׃
We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
Asahel the brother of Joab was one of the thirty; Elhanan the son of Dodo of Bethlehem,
Behold, I have graven thee upon the palms of my hands; thy walls are continually before me.
O God, how long shall the adversary reproach? shall the enemy blaspheme thy name for ever?
And her gates shall lament and mourn; and she being desolate shall sit upon the ground.
Thou shalt make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself.
On the twelfth day Ahira the son of Enan, prince of the children of Naphtali, offered:
Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
And they came to Jerusalem with psalteries and harps and trumpets unto the house of the LORD.
For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
And the pillars of the court round about, and their sockets, and their pins, and their cords.
That they may teach the young women to be sober, to love their husbands, to love their children,
And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend?
For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,
Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually.
And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.
And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
Then are they glad because they be quiet; so he bringeth them unto their desired haven.
For he shall stand at the right hand of the poor, to save him from those that condemn his soul.
Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh.
In those days there was no king in Israel, but every man did that which was right in his own eyes.
Now therefore up by night, thou and the people that is with thee, and lie in wait in the field:
What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.
adhvaraaNaaM cetanaM jaatavedasam pra shaMsanti namasaa juutibhir vRdhe
asmabhyaM tad divo adbhyaH pRthivyaas tvayaa dattaM kaamyaM raadha aa gaat
tat tvaa yaami brahmaNaa vandamaanas tad aa shaaste yajamaano havirbhiH
taM tvaa devebhyo madhumattamaM naraH sahasradhaaraM duhate dasha kSipaH
yaabhir antakaM jasamaanam aaraNe bhujyuM yaabhir avyathibhir jijinvathuH
tvam maayaabhir apa maayino .adhamaH svadhaabhir ye adhi shuptaav ajuhvata
suuryaM cakSur gachatu vaatam aatmaa dyaaM ca gacha pRthiviiM ca dharmaNaa
yaabhir vipram pra bharadvaajam aavataM taabhir uu Su uutibhir ashvinaa gatam
⸀Καὶ πορευομένων αὐτῶν ἐν τῇ ὁδῷ εἶπέν τις πρὸς αὐτόν· Ἀκολουθήσω σοι ὅπου ⸀ἐὰν ⸀ἀπέρχῃ.
καί· Σὺ κατʼ ἀρχάς, κύριε, τὴν γῆν ἐθεμελίωσας, καὶ ἔργα τῶν χειρῶν σού εἰσιν οἱ οὐρανοί·
οὕτως πᾶν δένδρον ἀγαθὸν καρποὺς καλοὺς ποιεῖ, τὸ δὲ σαπρὸν δένδρον καρποὺς πονηροὺς ποιεῖ·
ὃς γὰρ ⸀ἔχει, δοθήσεται αὐτῷ· καὶ ὃς οὐκ ἔχει, καὶ ⸀ὃ ἔχει ἀρθήσεται ἀπʼ αὐτοῦ.
καὶ λαβὼν παιδίον ἔστησεν αὐτὸ ἐν μέσῳ αὐτῶν καὶ ἐναγκαλισάμενος αὐτὸ εἶπεν αὐτοῖς·
لِلَّذِينَ أَحْسَنُوا الْحُسْنَى وَزِيَادَةٌ وَلَا يَرْهَقُ وُجُوهَهُمْ قَتَرٌ وَلَا ذِلَّةٌ أُولَئِكَ أَصْحَابُ الْجَنَّةِ هُمْ فِيهَا خَالِدُونَ
وَلَقَدْ آتَيْنَا مُوسَى تِسْعَ آيَاتٍ بَيِّنَاتٍ فَاسْأَلْ بَنِي إِسْرَائِيلَ إِذْ جَاءَهُمْ فَقَالَ لَهُ فِرْعَوْنُ إِنِّي لَأَظُنُّكَ يَا مُوسَى مَسْحُورًا
فَلَمَّا رَأَى الْقَمَرَ بَازِغًا قَالَ هَذَا رَبِّي فَلَمَّا أَفَلَ قَالَ لَئِنْ لَمْ يَهْدِنِي رَبِّي لَأَكُونَنَّ مِنَ الْقَوْمِ الضَّالِّينَ
الَّذِي لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَلَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُنْ لَهُ شَرِيكٌ فِي الْمُلْكِ وَخَلَقَ كُلَّ شَيْءٍ فَقَدَّرَهُ تَقْدِيرًا
قَالَ إِنَّ فِيهَا لُوطًا قَالُوا نَحْنُ أَعْلَمُ بِمَنْ فِيهَا لَنُنَجِّيَنَّهُ وَأَهْلَهُ إِلَّا امْرَأَتَهُ كَانَتْ مِنَ الْغَابِرِينَ