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- Torah / Hebrew Bible Judges 9:37
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וַיֹּ֨סֶף ע֣וֹד גַּעַל֮ לְדַבֵּר֒ וַיֹּ֕אמֶר הִנֵּה־ עָם֙ יֽוֹרְדִ֔ים מֵעִ֖ם טַבּ֣וּר הָאָ֑רֶץ וְרֹאשׁ־ אֶחָ֣ד בָּ֔א מִדֶּ֖רֶךְ אֵל֥וֹן מְעוֹנְנִֽים׃
וַיִּקַּח֩ אֲדֹנֵ֨י יוֹסֵ֜ף אֹת֗וֹ וַֽיִּתְּנֵ֙הוּ֙ אֶל־ בֵּ֣ית הַסֹּ֔הַר מְק֕וֹם אֲשֶׁר־ אסורי אֲסִירֵ֥י הַמֶּ֖לֶךְ אֲסוּרִ֑ים וֽ͏ַיְהִי־ שָׁ֖ם בְּבֵ֥ית הַסֹּֽהַר׃
וְרָא֤וּ בְנֵֽי־ יִשְׂרָאֵל֙ אֶת־ פְּנֵ֣י מֹשֶׁ֔ה כִּ֣י קָרַ֔ן ע֖וֹר פְּנֵ֣י מֹשֶׁ֑ה וְהֵשִׁ֨יב מֹשֶׁ֤ה אֶת־ הַמַּסְוֶה֙ עַל־ פָּנָ֔יו עַד־ בֹּא֖וֹ לְדַבֵּ֥ר אִתּֽוֹ׃
וַהֲסִרֹתִ֨י דָמָ֜יו מִפִּ֗יו וְשִׁקֻּצָיו֙ מִבֵּ֣ין שִׁנָּ֔יו וְנִשְׁאַ֥ר גַּם־ ה֖וּא לֵֽאלֹהֵ֑ינוּ וְהָיָה֙ כְּאַלֻּ֣ף בִּֽיהוּדָ֔ה וְעֶקְר֖וֹן כִּיבוּסִֽי׃
וַיְחִ֤י אִיּוֹב֙ אַֽחֲרֵי־ זֹ֔את מֵאָ֥ה וְאַרְבָּעִ֖ים שָׁנָ֑ה וירא וַיִּרְאֶ֗ה אֶת־ בָּנָיו֙ וְאֶת־ בְּנֵ֣י בָנָ֔יו אַרְבָּעָ֖ה דֹּרֽוֹת׃
אֵֽין־ ט֤וֹב בָּאָדָם֙ שֶׁיֹּאכַ֣ל וְשָׁתָ֔ה וְהֶרְאָ֧ה אֶת־ נַפְשׁ֛וֹ ט֖וֹב בַּעֲמָל֑וֹ גַּם־ זֹה֙ רָאִ֣יתִי אָ֔נִי כִּ֛י מִיַּ֥ד הָאֱלֹהִ֖ים הִֽיא׃
And when we had taken our leave one of another, we took ship; and they returned home again.
His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.
All the Nethinims, and the children of Solomon’s servants, were three hundred ninety and two.
Then said he unto them, Nation shall rise against nation, and kingdom against kingdom:
And Serug lived after he begat Nahor two hundred years, and begat sons and daughters.
And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
And it was told Tamar, saying, Behold thy father in law goeth up to Timnath to shear his sheep.
All the Nethinims, and the children of Solomon’s servants, were three hundred ninety and two.
A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.
Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
But the LORD hardened Pharaoh’s heart, so that he would not let the children of Israel go.
And David sware unto Saul. And Saul went home; but David and his men gat them up unto the hold.
And the Levite was content to dwell with the man; and the young man was unto him as one of his sons.
And Jesus answered and said unto them, Elias truly shall first come, and restore all things.
And this I pray, that your love may abound yet more and more in knowledge and in all judgment;
And men shall speak of the might of thy terrible acts: and I will declare thy greatness.
For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.
Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.
And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.
Is not God in the height of heaven? and behold the height of the stars, how high they are!
But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
We see not our signs: there is no more any prophet: neither is there among us any that knoweth how long.
John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;
He delighteth not in the strength of the horse: he taketh not pleasure in the legs of a man.
And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them,
Hadad died also. And the dukes of Edom were; duke Timnah, duke Aliah, duke Jetheth,
For every one shall be salted with fire, and every sacrifice shall be salted with salt.
Hast thou entered into the springs of the sea? or hast thou walked in the search of the depth?
I said, O my God, take me not away in the midst of my days: thy years are throughout all generations.
And the altar shall be twelve cubits long, twelve broad, square in the four squares thereof.
And they cast out many devils, and anointed with oil many that were sick, and healed them.
He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy is he.
For the bread of God is he which cometh down from heaven, and giveth life unto the world.
aapraaH kratuun sam ajair adhvare matiir ver na druSac camvo\r aasadad dhariH
agnir atrim bharadvaajaM gaviSThiram praavan naH kaNvaM trasadasyum aahave
yaabhiH suuryam pariyaathaH paraavati mandhaataaraM kSaitrapatyeSv aavatam
bharanti vaam manmanaa saMyataa giro .adRpyataa manasaa revad aashaathe
hataM ca shatruun yatataM ca mitriNaH prajaaM ca dhattaM draviNaM ca dhattam
puurNaM rathaM vahethe madhva aacitaM tena daashvaaMsam upa yaatho ashvinaa
kaasiit pramaa pratimaa kiM nidaanam aajyaM kim aasiit paridhiH ka aasiit
وَوَصَّيْنَا الْإِنْسَانَ بِوَالِدَيْهِ حَمَلَتْهُ أُمُّهُ وَهْنًا عَلَى وَهْنٍ وَفِصَالُهُ فِي عَامَيْنِ أَنِ اشْكُرْ لِي وَلِوَالِدَيْكَ إِلَيَّ الْمَصِيرُ
لَاهِيَةً قُلُوبُهُمْ وَأَسَرُّوا النَّجْوَى الَّذِينَ ظَلَمُوا هَلْ هَذَا إِلَّا بَشَرٌ مِثْلُكُمْ أَفَتَأْتُونَ السِّحْرَ وَأَنْتُمْ تُبْصِرُونَ
وَلَا يُنْفِقُونَ نَفَقَةً صَغِيرَةً وَلَا كَبِيرَةً وَلَا يَقْطَعُونَ وَادِيًا إِلَّا كُتِبَ لَهُمْ لِيَجْزِيَهُمُ اللَّهُ أَحْسَنَ مَا كَانُوا يَعْمَلُونَ
الزَّانِي لَا يَنْكِحُ إِلَّا زَانِيَةً أَوْ مُشْرِكَةً وَالزَّانِيَةُ لَا يَنْكِحُهَا إِلَّا زَانٍ أَوْ مُشْرِكٌ وَحُرِّمَ ذَلِكَ عَلَى الْمُؤْمِنِينَ