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הֵ֣ן ׀ אֶ֣רֶץ כַּשְׂדִּ֗ים זֶ֤ה הָעָם֙ לֹ֣א הָיָ֔ה אַשּׁ֖וּר יְסָדָ֣הּ לְצִיִּ֑ים הֵקִ֣ימוּ בחיניו בַחוּנָ֗יו עֹרְרוּ֙ אַרְמְנוֹתֶ֔יהָ שָׂמָ֖הּ לְמַפֵּלָֽה׃
וְהָיָ֣ה ׀ בְּאַחֲרִ֣ית הַיָּמִ֗ים יִ֠הְיֶה הַ֣ר בֵּית־ יְהוָ֤ה נָכוֹן֙ בְּרֹ֣אשׁ הֶהָרִ֔ים וְנִשָּׂ֥א ה֖וּא מִגְּבָע֑וֹת וְנָהֲר֥וּ עָלָ֖יו עַמִּֽים׃
וַיְהִ֥י דְבַר־ יְהוָ֖ה אֶֽל־ יִרְמְיָ֑הוּ אַחֲרֵ֣י ׀ שְׂרֹ֣ף הַמֶּ֗לֶךְ אֶת־ הַמְּגִלָּה֙ וְאֶת־ הַדְּבָרִ֔ים אֲשֶׁ֨ר כָּתַ֥ב בָּר֛וּךְ מִפִּ֥י יִרְמְיָ֖הוּ לֵאמֹֽר׃
הִנֵּ֛ה אָנֹכִ֥י נִצָּ֖ב עַל־ עֵ֣ין הַמָּ֑יִם וְהָיָ֤ה הָֽעַלְמָה֙ הַיֹּצֵ֣את לִשְׁאֹ֔ב וְאָמַרְתִּ֣י אֵלֶ֔יהָ הַשְׁקִֽינִי־ נָ֥א מְעַט־ מַ֖יִם מִכַּדֵּֽךְ׃
וְנִשְׁמְד֞וּ בָּמ֣וֹת אָ֗וֶן חַטַּאת֙ יִשְׂרָאֵ֔ל ק֣וֹץ וְדַרְדַּ֔ר יַעֲלֶ֖ה עַל־ מִזְבְּחוֹתָ֑ם וְאָמְר֤וּ לֶֽהָרִים֙ כַּסּ֔וּנוּ וְלַגְּבָע֖וֹת נִפְל֥וּ עָלֵֽינוּ׃
וַיֹּאמְר֤וּ הַֽחַרְטֻמִּים֙ אֶל־ פַּרְעֹ֔ה אֶצְבַּ֥ע אֱלֹהִ֖ים הִ֑וא וַיֶּחֱזַ֤ק לֵב־ פַּרְעֹה֙ וְלֹֽא־ שָׁמַ֣ע אֲלֵהֶ֔ם כַּאֲשֶׁ֖ר דִּבֶּ֥ר יְהוָֽה׃
וַעֲשִׂיתֶ֨ם עֹלָ֜ה לְרֵ֤יחַ נִיחֹ֙חַ֙ לַֽיהוָ֔ה פַּ֧ר בֶּן־ בָּקָ֛ר אֶחָ֖ד אַ֣יִל אֶחָ֑ד כְּבָשִׂ֧ים בְּנֵי־ שָׁנָ֛ה שִׁבְעָ֖ה תְּמִימִֽם׃
וַתְּהִי־ ע֥וֹד מִלְחָמָ֖ה בְּגַ֑ת וַיְהִ֣י ׀ אִ֣ישׁ מִדָּ֗ה וְאֶצְבְּעֹתָ֤יו שֵׁשׁ־ וָשֵׁשׁ֙ עֶשְׂרִ֣ים וְאַרְבַּ֔ע וְגַם־ ה֖וּא נוֹלַ֥ד לְהָרָפָֽא׃
לְקַיֵּם֮ עֲלֵיהֶם֒ לִהְי֣וֹת עֹשִׂ֗ים אֵ֠ת י֣וֹם אַרְבָּעָ֤ה עָשָׂר֙ לְחֹ֣דֶשׁ אֲדָ֔ר וְאֵ֛ת יוֹם־ חֲמִשָּׁ֥ה עָשָׂ֖ר בּ֑וֹ בְּכָל־ שָׁנָ֖ה וְשָׁנָֽה׃
וְיָצָ֗א אֶל־ הַמִּזְבֵּ֛חַ אֲשֶׁ֥ר לִפְנֵֽי־ יְהוָ֖ה וְכִפֶּ֣ר עָלָ֑יו וְלָקַ֞ח מִדַּ֤ם הַפָּר֙ וּמִדַּ֣ם הַשָּׂעִ֔יר וְנָתַ֛ן עַל־ קַרְנ֥וֹת הַמִּזְבֵּ֖חַ סָבִֽיב׃
זָנַ֨ח אֲדֹנָ֤י ׀ מִזְבְּחוֹ֙ נִאֵ֣ר מִקְדָּשׁ֔וֹ הִסְגִּיר֙ בְּיַד־ אוֹיֵ֔ב חוֹמֹ֖ת אַרְמְנוֹתֶ֑יהָ ק֛וֹל נָתְנ֥וּ בְּבֵית־ יְהוָ֖ה כְּי֥וֹם מוֹעֵֽד׃
נִשְׁבַּ֨ע אֲדֹנָ֤י יְהוִה֙ בְּקָדְשׁ֔וֹ כִּ֛י הִנֵּ֥ה יָמִ֖ים בָּאִ֣ים עֲלֵיכֶ֑ם וְנִשָּׂ֤א אֶתְכֶם֙ בְּצִנּ֔וֹת וְאַחֲרִיתְכֶ֖ן בְּסִיר֥וֹת דּוּגָֽה׃
וְה֥וּא הִקְטִ֖יר בְּגֵ֣יא בֶן־ הִנֹּ֑ם וַיַּבְעֵ֤ר אֶת־ בָּנָיו֙ בָּאֵ֔שׁ כְּתֹֽעֲבוֹת֙ הַגּוֹיִ֔ם אֲשֶׁר֙ הֹרִ֣ישׁ יְהוָ֔ה מִפְּנֵ֖י בְּנֵ֥י יִשְׂרָאֵֽל׃
But prophesy not again any more at Bethel: for it is the king’s chapel, and it is the king’s court.
And Tamar his daughter in law bore him Pharez and Zerah. All the sons of Judah were five.
They helped every one his neighbour; and every one said to his brother, Be of good courage.
Now the days of David drew nigh that he should die; and he charged Solomon his son, saying,
Like as a lion that is greedy of his prey, and as it were a young lion lurking in secret places.
And thou shalt take the ram of the consecration, and seethe his flesh in the holy place.
Which also were accounted giants, as the Anakims; but the Moabites called them Emims.
Their blood have they shed like water round about Jerusalem; and there was none to bury them.
Concerning the works of men, by the word of thy lips I have kept me from the paths of the destroyer.
And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;
Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness:
And these are the children of Dishon; Hemdan, and Eshban, and Ithran, and Cheran.
Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.
Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?
Then will I make their waters deep, and cause their rivers to run like oil, saith the Lord GOD.
God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
And he said unto them, Why do ye such things? for I hear of your evil dealings by all this people.
Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you.
To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.
And the king answered them roughly; and king Rehoboam forsook the counsel of the old men,
asmaakam mitraavaruNaavataM ratham aadityai rudrair vasubhiH sacaabhuvaa
ud astabhnaaH pRthiviiM dyaam abhiike bhraatuH putraan maghavan titviSaaNaH
bhadraM karNebhiH shRNuyaama devaa bhadram pashyemaakSabhir yajatraaH
yasmaa u sharma sapratha aadityaaso araadhvam anehaso va uutayaH suuutayo va uutayaH
nakSad dhotaa pari sadma mitaa yan bharad garbham aa sharadaH pRthivyaaH
vishvaa aviSTaM vaaja aa puraMdhiis taa naH shaktaM shaciipatii shaciibhiH
vraataM-vraataM gaNaM-gaNaM sushastibhir agner bhaamam marutaam oja iimahe
Καὶ οἱ πατριάρχαι ζηλώσαντες τὸν Ἰωσὴφ ἀπέδοντο εἰς Αἴγυπτον· καὶ ἦν ὁ θεὸς μετʼ αὐτοῦ,
ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτοῖς· Λύσατε τὸν ναὸν τοῦτον καὶ ἐν τρισὶν ἡμέραις ἐγερῶ αὐτόν.
Πορεύεσθε καὶ σταθέντες λαλεῖτε ἐν τῷ ἱερῷ τῷ λαῷ πάντα τὰ ῥήματα τῆς ζωῆς ταύτης.
καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.
καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.
ὁ καταβὰς αὐτός ἐστιν καὶ ὁ ἀναβὰς ὑπεράνω πάντων τῶν οὐρανῶν, ἵνα πληρώσῃ τὰ πάντα.
أُولَئِكَ الَّذِينَ اشْتَرَوُا الضَّلَالَةَ بِالْهُدَى وَالْعَذَابَ بِالْمَغْفِرَةِ فَمَا أَصْبَرَهُمْ عَلَى النَّارِ
فَخَرَجَ عَلَى قَوْمِهِ فِي زِينَتِهِ قَالَ الَّذِينَ يُرِيدُونَ الْحَيَاةَ الدُّنْيَا يَا لَيْتَ لَنَا مِثْلَ مَا أُوتِيَ قَارُونُ إِنَّهُ لَذُو حَظٍّ عَظِيمٍ
مَنْ عَمِلَ صَالِحًا مِنْ ذَكَرٍ أَوْ أُنْثَى وَهُوَ مُؤْمِنٌ فَلَنُحْيِيَنَّهُ حَيَاةً طَيِّبَةً وَلَنَجْزِيَنَّهُمْ أَجْرَهُمْ بِأَحْسَنِ مَا كَانُوا يَعْمَلُونَ
وَيَصْنَعُ الْفُلْكَ وَكُلَّمَا مَرَّ عَلَيْهِ مَلَأٌ مِنْ قَوْمِهِ سَخِرُوا مِنْهُ قَالَ إِنْ تَسْخَرُوا مِنَّا فَإِنَّا نَسْخَرُ مِنْكُمْ كَمَا تَسْخَرُونَ