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- Sefer Yetzirah (Hebrew Wikisource)
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- ספר יצירה
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- Sefer Yetzirah (Hebrew Wikisource) Sefer Yetzirah 3.6
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שלש אמות אמ"ש חקקן חצבן צרפן יצר בהן שלש אמות בשנה, ושלש בעולם, ושלש בנפש, זכר ונקבה:
מֹשֶׁ֥ה עַבְדִּ֖י מֵ֑ת וְעַתָּה֩ ק֨וּם עֲבֹ֜ר אֶת־ הַיַּרְדֵּ֣ן הַזֶּ֗ה אַתָּה֙ וְכָל־ הָעָ֣ם הַזֶּ֔ה אֶל־ הָאָ֕רֶץ אֲשֶׁ֧ר אָנֹכִ֛י נֹתֵ֥ן לָהֶ֖ם לִבְנֵ֥י יִשְׂרָאֵֽל׃
וַיִּוָּלֵ֤ד לַֽחֲנוֹךְ֙ אֶת־ עִירָ֔ד וְעִירָ֕ד יָלַ֖ד אֶת־ מְחֽוּיָאֵ֑ל וּמְחִיּיָאֵ֗ל יָלַד֙ אֶת־ מְת֣וּשָׁאֵ֔ל וּמְתוּשָׁאֵ֖ל יָלַ֥ד אֶת־ לָֽמֶךְ׃
הִנְנִ֨י שֹׁקֵ֧ד עֲלֵיהֶ֛ם לְרָעָ֖ה וְלֹ֣א לְטוֹבָ֑ה וְתַמּוּ֩ כָל־ אִ֨ישׁ יְהוּדָ֜ה אֲשֶׁ֧ר בְּאֶֽרֶץ־ מִצְרַ֛יִם בַּחֶ֥רֶב וּבָרָעָ֖ב עַד־ כְּלוֹתָֽם׃
וַאֲנִ֨י אֵצֵ֜א וְעָמַדְתִּ֣י לְיַד־ אָבִ֗י בַּשָּׂדֶה֙ אֲשֶׁ֣ר אַתָּ֣ה שָׁ֔ם וַאֲנִ֕י אֲדַבֵּ֥ר בְּךָ֖ אֶל־ אָבִ֑י וְרָאִ֥יתִי מָ֖ה וְהִגַּ֥דְתִּי לָֽךְ׃
עֹשֵׂ֨ה כִימָ֜ה וּכְסִ֗יל וְהֹפֵ֤ךְ לַבֹּ֙קֶר֙ צַלְמָ֔וֶת וְי֖וֹם לַ֣יְלָה הֶחְשִׁ֑יךְ הַקּוֹרֵ֣א לְמֵֽי־ הַיָּ֗ם וַֽיִּשְׁפְּכֵ֛ם עַל־ פְּנֵ֥י הָאָ֖רֶץ יְהוָ֥ה שְׁמֽוֹ׃
וְאַתָּה֙ תִּשְׁמַ֣ע מִן־ הַשָּׁמַ֔יִם וְסָ֣לַחְתָּ֔ לְחַטַּ֖את עַמְּךָ֣ יִשְׂרָאֵ֑ל וַהֲשֵׁיבוֹתָם֙ אֶל־ הָ֣אֲדָמָ֔ה אֲשֶׁר־ נָתַ֥תָּה לָהֶ֖ם וְלַאֲבֹתֵיהֶֽם׃
וַיִּשְׁלַ֣ח פַּרְעֹ֗ה וַיִּקְרָא֙ לְמֹשֶׁ֣ה וּֽלְאַהֲרֹ֔ן וַיֹּ֥אמֶר אֲלֵהֶ֖ם חָטָ֣אתִי הַפָּ֑עַם יְהוָה֙ הַצַּדִּ֔יק וַאֲנִ֥י וְעַמִּ֖י הָרְשָׁעִֽים׃
Unto carpenters, and builders, and masons, and to buy timber and hewn stone to repair the house.
Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.
Thus did all the children of Israel; as the LORD commanded Moses and Aaron, so did they.
A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
Then the handmaidens came near, they and their children, and they bowed themselves.
A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.
Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain:
And when he defied Israel, Jonathan the son of Shimeah the brother of David slew him.
LORD, in trouble have they visited thee, they poured out a prayer when thy chastening was upon them.
And he went through the cities and villages, teaching, and journeying toward Jerusalem.
He that is our God is the God of salvation; and unto GOD the Lord belong the issues from death.
Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
Such as sit in darkness and in the shadow of death, being bound in affliction and iron;
They also which saw it told them by what means he that was possessed of the devils was healed.
Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.
A day of the trumpet and alarm against the fenced cities, and against the high towers.
If I should count them, they are more in number than the sand: when I awake, I am still with thee.
LORD, make me to know mine end, and the measure of my days, what it is: that I may know how frail I am.
For these be the days of vengeance, that all things which are written may be fulfilled.
He hath put my brethren far from me, and mine acquaintance are verily estranged from me.
And Humtah, and Kirjatharba, which is Hebron, and Zior; nine cities with their villages:
The north and the south thou hast created them: Tabor and Hermon shall rejoice in thy name.
And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.
Hear; for I will speak of excellent things; and the opening of my lips shall be right things.
And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;
And Phinehas the son of Eleazar was the ruler over them in time past, and the LORD was with him.
aa viMshatyaa triMshataa yaahy arvaa ~N aa catvaariMshataa haribhir yujaanaH
vanema tad dhotrayaa citantyaa vanema rayiM rayivaH suviiryaM raNvaM santaM suviiryam
ahaM dasyubhyaH pari nRmNam aa dade gotraa shikSan dadhiice maatarishvane
yo vaaM yaj~naiH shashamaano ha daashati kavir hotaa yajati manmasaadhanaH
shraddhaaM vadan soma raajan dhaatraa soma pariSkRta indraayendo pari srava
καὶ νῦν δόξασόν με σύ, πάτερ, παρὰ σεαυτῷ τῇ δόξῃ ᾗ εἶχον πρὸ τοῦ τὸν κόσμον εἶναι παρὰ σοί.
καὶ οἶδα τὸν τοιοῦτον ἄνθρωπον— εἴτε ἐν σώματι εἴτε ⸀χωρὶς τοῦ σώματος οὐκ οἶδα, ὁ θεὸς οἶδεν—
ἐγείρεται ἐκ τοῦ δείπνου καὶ τίθησιν τὰ ἱμάτια καὶ λαβὼν λέντιον διέζωσεν ἑαυτόν·
παρʼ οὗ δυνήσῃ αὐτὸς ἀνακρίνας περὶ πάντων τούτων ἐπιγνῶναι ὧν ἡμεῖς κατηγοροῦμεν αὐτοῦ.
καὶ ἀνανήψωσιν ἐκ τῆς τοῦ διαβόλου παγίδος, ἐζωγρημένοι ὑπʼ αὐτοῦ εἰς τὸ ἐκείνου θέλημα.
ἀγαπητοί, εἰ οὕτως ὁ θεὸς ἠγάπησεν ἡμᾶς, καὶ ἡμεῖς ὀφείλομεν ἀλλήλους ἀγαπᾶν.
ἐξεδέχετο γὰρ τὴν τοὺς θεμελίους ἔχουσαν πόλιν, ἧς τεχνίτης καὶ δημιουργὸς ὁ θεός.
إِنَّ الَّذِينَ يَتْلُونَ كِتَابَ اللَّهِ وَأَقَامُوا الصَّلَاةَ وَأَنْفَقُوا مِمَّا رَزَقْنَاهُمْ سِرًّا وَعَلَانِيَةً يَرْجُونَ تِجَارَةً لَنْ تَبُورَ
إِنَّمَا يُؤْمِنُ بِآيَاتِنَا الَّذِينَ إِذَا ذُكِّرُوا بِهَا خَرُّوا سُجَّدًا وَسَبَّحُوا بِحَمْدِ رَبِّهِمْ وَهُمْ لَا يَسْتَكْبِرُونَ