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וַיֹּ֥אמֶר אֵלֶ֖יהָ תְּנִֽי־ לִ֣י אֶת־ בְּנֵ֑ךְ וַיִּקָּחֵ֣הוּ מֵחֵיקָ֗הּ וַֽיַּעֲלֵ֙הוּ֙ אֶל־ הָעֲלִיָּ֗ה אֲשֶׁר־ הוּא֙ יֹשֵׁ֣ב שָׁ֔ם וַיַּשְׁכִּבֵ֖הוּ עַל־ מִטָּתֽוֹ׃
כָּֽל־ הַבְּכ֡וֹר אֲשֶׁר֩ יִוָּלֵ֨ד בִּבְקָרְךָ֤ וּבְצֹֽאנְךָ֙ הַזָּכָ֔ר תַּקְדִּ֖ישׁ לַיהוָ֣ה אֱלֹהֶ֑יךָ לֹ֤א תַעֲבֹד֙ בִּבְכֹ֣ר שׁוֹרֶ֔ךָ וְלֹ֥א תָגֹ֖ז בְּכ֥וֹר צֹאנֶֽךָ׃
וְהָיָה֩ תַ֨חַת בֹּ֜שֶׂם מַ֣ק יִֽהְיֶ֗ה וְתַ֨חַת חֲגוֹרָ֤ה נִקְפָּה֙ וְתַ֨חַת מַעֲשֶׂ֤ה מִקְשֶׁה֙ קָרְחָ֔ה וְתַ֥חַת פְּתִיגִ֖יל מַחֲגֹ֣רֶת שָׂ֑ק כִּי־ תַ֖חַת יֹֽפִי׃
וַיַּ֗עַל נָחָשׁ֙ הָֽעַמּוֹנִ֔י וַיִּ֖חַן עַל־ יָבֵ֣שׁ גִּלְעָ֑ד וַיֹּ֨אמְר֜וּ כָּל־ אַנְשֵׁ֤י יָבֵישׁ֙ אֶל־ נָחָ֔שׁ כְּרָת־ לָ֥נוּ בְרִ֖ית וְנַעַבְדֶֽךָּ׃
וּבְכָֽל־ מַעֲשֶׂ֞ה אֲשֶׁר־ הֵחֵ֣ל ׀ בַּעֲבוֹדַ֣ת בֵּית־ הָאֱלֹהִ֗ים וּבַתּוֹרָה֙ וּבַמִּצְוָ֔ה לִדְרֹ֖שׁ לֵֽאלֹהָ֑יו בְּכָל־ לְבָב֥וֹ עָשָׂ֖ה וְהִצְלִֽיחַ׃
שָׁמְע֞וּ כִּ֧י נֶאֱנָחָ֣ה אָ֗נִי אֵ֤ין מְנַחֵם֙ לִ֔י כָּל־ אֹ֨יְבַ֜י שָׁמְע֤וּ רָֽעָתִי֙ שָׂ֔שׂוּ כִּ֥י אַתָּ֖ה עָשִׂ֑יתָ הֵבֵ֥אתָ יוֹם־ קָרָ֖אתָ וְיִֽהְי֥וּ כָמֽוֹנִי׃
כֹּל֩ הוֹלֵ֨ךְ עַל־ גָּח֜וֹן וְכֹ֣ל ׀ הוֹלֵ֣ךְ עַל־ אַרְבַּ֗ע עַ֚ד כָּל־ מַרְבֵּ֣ה רַגְלַ֔יִם לְכָל־ הַשֶּׁ֖רֶץ הַשֹּׁרֵ֣ץ עַל־ הָאָ֑רֶץ לֹ֥א תֹאכְל֖וּם כִּי־ שֶׁ֥קֶץ הֵֽם׃
כִּי֩ אֵ֨ין זִכְר֧וֹן לֶחָכָ֛ם עִֽם־ הַכְּסִ֖יל לְעוֹלָ֑ם בְּשֶׁכְּבָ֞ר הַיָּמִ֤ים הַבָּאִים֙ הַכֹּ֣ל נִשְׁכָּ֔ח וְאֵ֛יךְ יָמ֥וּת הֶחָכָ֖ם עִֽם־ הַכְּסִֽיל׃
וַתְּהִי֩ חֲרָדָ֨ה בַמַּחֲנֶ֤ה בַשָּׂדֶה֙ וּבְכָל־ הָעָ֔ם הַמַּצָּב֙ וְהַמַּשְׁחִ֔ית חָרְד֖וּ גַּם־ הֵ֑מָּה וַתִּרְגַּ֣ז הָאָ֔רֶץ וַתְּהִ֖י לְחֶרְדַּ֥ת אֱלֹהִֽים׃
וַֽיְהִי֙ לִשְׁנָתַ֣יִם יָמִ֔ים וַיִּהְי֤וּ גֹֽזְזִים֙ לְאַבְשָׁל֔וֹם בְּבַ֥עַל חָצ֖וֹר אֲשֶׁ֣ר עִם־ אֶפְרָ֑יִם וַיִּקְרָ֥א אַבְשָׁל֖וֹם לְכָל־ בְּנֵ֥י הַמֶּֽלֶךְ׃
וְעַתָּ֖ה מַמְלַכְתְּךָ֣ לֹא־ תָק֑וּם בִּקֵּשׁ֩ יְהוָ֨ה ל֜וֹ אִ֣ישׁ כִּלְבָב֗וֹ וַיְצַוֵּ֨הוּ יְהוָ֤ה לְנָגִיד֙ עַל־ עַמּ֔וֹ כִּ֚י לֹ֣א שָׁמַ֔רְתָּ אֵ֥ת אֲשֶֽׁר־ צִוְּךָ֖ יְהוָֽה׃
מָשְׁכֵ֖נִי אַחֲרֶ֣יךָ נָּר֑וּצָה הֱבִיאַ֨נִי הַמֶּ֜לֶךְ חֲדָרָ֗יו נָגִ֤ילָה וְנִשְׂמְחָה֙ בָּ֔ךְ נַזְכִּ֤ירָה דֹדֶ֙יךָ֙ מִיַּ֔יִן מֵישָׁרִ֖ים אֲהֵבֽוּךָ׃
וַיְדַבֵּ֤ר אֲלֵהֶם֙ אֲבִיהֶ֔ם אֵֽי־ זֶ֥ה הַדֶּ֖רֶךְ הָלָ֑ךְ וַיִּרְא֣וּ בָנָ֗יו אֶת־ הַדֶּ֙רֶךְ֙ אֲשֶׁ֤ר הָלַךְ֙ אִ֣ישׁ הָאֱלֹהִ֔ים אֲשֶׁר־ בָּ֖א מִיהוּדָֽה׃
וּשְׁמַרְתֶּם֮ אֶת־ הַמַּצּוֹת֒ כִּ֗י בְּעֶ֙צֶם֙ הַיּ֣וֹם הַזֶּ֔ה הוֹצֵ֥אתִי אֶת־ צִבְאוֹתֵיכֶ֖ם מֵאֶ֣רֶץ מִצְרָ֑יִם וּשְׁמַרְתֶּ֞ם אֶת־ הַיּ֥וֹם הַזֶּ֛ה לְדֹרֹתֵיכֶ֖ם חֻקַּ֥ת עוֹלָֽם׃
And they digged another well, and strove for that also: and he called the name of it Sitnah.
But the chief captain Lysias came upon us, and with great violence took him away out of our hands,
Great is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness.
(Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.
And David was afraid of the LORD that day, and said, How shall the ark of the LORD come to me?
His sons come to honour, and he knoweth it not; and they are brought low, but he perceiveth it not of them.
And the priest shall write these curses in a book, and he shall blot them out with the bitter water:
And the LORD said unto Moses, I have seen this people, and, behold, it is a stiffnecked people:
And Moses said, Wherefore now do ye transgress the commandment of the LORD? but it shall not prosper.
And they first took their journey according to the commandment of the LORD by the hand of Moses.
And Isaac departed thence, and pitched his tent in the valley of Gerar, and dwelt there.
Wherefore Saul sent messengers unto Jesse, and said, Send me David thy son, which is with the sheep.
These are the two olive trees, and the two candlesticks standing before the God of the earth.
Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever:
Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.
And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south.
So they did eat, and were filled: and they took up of the broken meat that was left seven baskets.
Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.
But the Levites were not numbered among the children of Israel; as the LORD commanded Moses.
They go up by the mountains; they go down by the valleys unto the place which thou hast founded for them.
Deliver me in thy righteousness, and cause me to escape: incline thine ear unto me, and save me.
That he that escapeth in that day shall come unto thee, to cause thee to hear it with thine ears?
Son of man, prophesy, and say, Thus saith the LORD; Say, A sword, a sword is sharpened, and also furbished:
But it is good to be zealously affected always in a good thing, and not only when I am present with you.
agniM hotaaram iiLate vasudhitim priyaM cetiSTham aratiM ny e\rire havyavaahaM ny e\rire
yadaayukta tmanaa svaad adhi SNubhir viSpardhaso vimahaso jigaati shevRdho nRbhiH
भूय एव महाबाहो शृणु मे परमं वचः । यत्तेऽहं प्रीयमाणाय वक्ष्यामि हितकाम्यया
योगी युञ्जीत सततमात्मानं रहसि स्थितः । एकाकी यतचित्तात्मा निराशीरपरिग्रहः
Καὶ ⸂ἐλθόντες πρὸς τοὺς μαθητὰς εἶδον⸃ ὄχλον πολὺν περὶ αὐτοὺς καὶ γραμματεῖς συζητοῦντας ⸂πρὸς αὐτούς⸃.
καὶ εἴπατε Ἀρχίππῳ· Βλέπε τὴν διακονίαν ἣν παρέλαβες ἐν κυρίῳ, ἵνα αὐτὴν πληροῖς.
ὥσπερ γὰρ ὁ πατὴρ ἔχει ζωὴν ἐν ἑαυτῷ, οὕτως ⸂καὶ τῷ υἱῷ ἔδωκεν⸃ ζωὴν ἔχειν ἐν ἑαυτῷ·
χωρὶς δὲ παραβολῆς οὐκ ἐλάλει αὐτοῖς, κατʼ ἰδίαν δὲ τοῖς ⸂ἰδίοις μαθηταῖς⸃ ἐπέλυεν πάντα.
Ἰδὼν δὲ τοὺς ὄχλους ἀνέβη εἰς τὸ ὄρος· καὶ καθίσαντος αὐτοῦ προσῆλθαν αὐτῷ οἱ μαθηταὶ αὐτοῦ·
ὁ δὲ ἀποκριθεὶς εἶπεν· Ὁ ἐμβάψας μετʼ ἐμοῦ ⸂τὴν χεῖρα ἐν τῷ τρυβλίῳ⸃ οὗτός με παραδώσει·
وَمَا لَنَا أَلَّا نَتَوَكَّلَ عَلَى اللَّهِ وَقَدْ هَدَانَا سُبُلَنَا وَلَنَصْبِرَنَّ عَلَى مَا آذَيْتُمُونَا وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُتَوَكِّلُونَ
وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِي هَذَا الْقُرْآنِ مِنْ كُلِّ مَثَلٍ وَلَئِنْ جِئْتَهُمْ بِآيَةٍ لَيَقُولَنَّ الَّذِينَ كَفَرُوا إِنْ أَنْتُمْ إِلَّا مُبْطِلُونَ