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וְלֽוֹ־ אַחִ֞ים בְּנֵ֣י יְהוֹשָׁפָ֗ט עֲזַרְיָ֤ה וִֽיחִיאֵל֙ וּזְכַרְיָ֣הוּ וַעֲזַרְיָ֔הוּ וּמִיכָאֵ֖ל וּשְׁפַטְיָ֑הוּ כָּל־ אֵ֕לֶּה בְּנֵ֖י יְהוֹשָׁפָ֥ט מֶֽלֶךְ־ יִשְׂרָאֵֽל׃
וְהַאֲכַלְתִּ֤י אֶת־ מוֹנַ֙יִךְ֙ אֶת־ בְּשָׂרָ֔ם וְכֶעָסִ֖יס דָּמָ֣ם יִשְׁכָּר֑וּן וְיָדְע֣וּ כָל־ בָּשָׂ֗ר כִּ֣י אֲנִ֤י יְהוָה֙ מֽוֹשִׁיעֵ֔ךְ וְגֹאֲלֵ֖ךְ אֲבִ֥יר יַעֲקֹֽב׃
לֹא־ יִֽהְיֶה־ לָּ֨ךְ ע֤וֹד הַשֶּׁ֙מֶשׁ֙ לְא֣וֹר יוֹמָ֔ם וּלְנֹ֕גַהּ הַיָּרֵ֖חַ לֹא־ יָאִ֣יר לָ֑ךְ וְהָיָה־ לָ֤ךְ יְהוָה֙ לְא֣וֹר עוֹלָ֔ם וֵאלֹהַ֖יִךְ לְתִפְאַרְתֵּֽךְ׃
וְהַלְוִיִּם֙ יִסְמְכ֣וּ אֶת־ יְדֵיהֶ֔ם עַ֖ל רֹ֣אשׁ הַפָּרִ֑ים וַ֠עֲשֵׂה אֶת־ הָאֶחָ֨ד חַטָּ֜את וְאֶת־ הָאֶחָ֤ד עֹלָה֙ לַֽיהוָ֔ה לְכַפֵּ֖ר עַל־ הַלְוִיִּֽם׃
וַיִּרְבּוּ֙ הַיָּמִ֔ים וַתָּ֖מָת בַּת־ שׁ֣וּעַ אֵֽשֶׁת־ יְהוּדָ֑ה וַיִּנָּ֣חֶם יְהוּדָ֗ה וַיַּ֜עַל עַל־ גֹּֽזֲזֵ֤י צֹאנוֹ֙ ה֗וּא וְחִירָ֛ה רֵעֵ֥הוּ הָעֲדֻלָּמִ֖י תִּמְנָֽתָה׃
מִ֠לְּבַד עַבְדֵיהֶ֤ם וְאַמְהֹֽתֵיהֶם֙ אֵ֔לֶּה שִׁבְעַ֣ת אֲלָפִ֔ים שְׁלֹ֥שׁ מֵא֖וֹת שְׁלֹשִׁ֣ים וְשִׁבְעָ֑ה וְלָהֶ֛ם מְשֹׁרְרִ֥ים וּֽמְשֹׁרְר֖וֹת מָאתָֽיִם׃
וַיַּ֤עַשׂ מֹשֶׁה֙ נְחַ֣שׁ נְחֹ֔שֶׁת וַיְשִׂמֵ֖הוּ עַל־ הַנֵּ֑ס וְהָיָ֗ה אִם־ נָשַׁ֤ךְ הַנָּחָשׁ֙ אֶת־ אִ֔ישׁ וְהִבִּ֛יט אֶל־ נְחַ֥שׁ הַנְּחֹ֖שֶׁת וָחָֽי׃
וִיהוֹרָ֣ם בֶּן־ אַחְאָ֗ב מָלַ֤ךְ עַל־ יִשְׂרָאֵל֙ בְּשֹׁ֣מְר֔וֹן בִּשְׁנַת֙ שְׁמֹנֶ֣ה עֶשְׂרֵ֔ה לִיהוֹשָׁפָ֖ט מֶ֣לֶךְ יְהוּדָ֑ה וַיִּמְלֹ֖ךְ שְׁתֵּים־ עֶשְׂרֵ֥ה שָׁנָֽה׃
הַיּ֣וֹם הַזֶּ֗ה יְהוָ֨ה אֱלֹהֶ֜יךָ מְצַוְּךָ֧ לַעֲשׂ֛וֹת אֶת־ הַחֻקִּ֥ים הָאֵ֖לֶּה וְאֶת־ הַמִּשְׁפָּטִ֑ים וְשָׁמַרְתָּ֤ וְעָשִׂ֙יתָ֙ אוֹתָ֔ם בְּכָל־ לְבָבְךָ֖ וּבְכָל־ נַפְשֶֽׁךָ׃
פַּרְשֶׁ֣גֶן אִ֠גַּרְתָּא דִּֽי־ שְׁלַ֞ח תַּתְּנַ֣י ׀ פַּחַ֣ת עֲבַֽר־ נַהֲרָ֗ה וּשְׁתַ֤ר בּוֹזְנַי֙ וּכְנָ֣וָתֵ֔הּ אֲפַ֨רְסְכָיֵ֔א דִּ֖י בַּעֲבַ֣ר נַהֲרָ֑ה עַל־ דָּרְיָ֖וֶשׁ מַלְכָּֽא׃
וַתֹּ֨אמֶר שָׂרַ֜י אֶל־ אַבְרָ֗ם הִנֵּה־ נָ֞א עֲצָרַ֤נִי יְהוָה֙ מִלֶּ֔דֶת בֹּא־ נָא֙ אֶל־ שִׁפְחָתִ֔י אוּלַ֥י אִבָּנֶ֖ה מִמֵּ֑נָּה וַיִּשְׁמַ֥ע אַבְרָ֖ם לְק֥וֹל שָׂרָֽי׃
For now they shall say, We have no king, because we feared not the LORD; what then should a king do to us?
And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.
As obedient children, not fashioning yourselves according to the former lusts in your ignorance:
But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,
The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.
Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee.
Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.
So again have I thought in these days to do well unto Jerusalem and to the house of Judah: fear ye not.
A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.
But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.
Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.
Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause.
And on the seventh day seven bullocks, two rams, and fourteen lambs of the first year without blemish:
When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?
But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
And the people shall be as the burnings of lime: as thorns cut up shall they be burned in the fire.
And when the Syrians saw that they were smitten before Israel, they gathered themselves together.
The land shall not be sold for ever: for the land is mine, for ye are strangers and sojourners with me.
And all the doors and posts were square, with the windows: and light was against light in three ranks.
If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
Shall I not visit for these things? saith the LORD: shall not my soul be avenged on such a nation as this?
Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom.
And Solomon told her all her questions: and there was nothing hid from Solomon which he told her not.
But when they in their trouble did turn unto the LORD God of Israel, and sought him, he was found of them.
Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
yathaa kSayaama sarvaviirayaa vishaa tan naH shardhaaya dhaasathaa sv ai\ndriyam
यदा ते मोहकलिलं बुद्धिर्व्यतितरिष्यति । तदा गन्तासि निर्वेदं श्रोतव्यस्य श्रुतस्य च
καὶ διαθήκης νέας μεσίτῃ Ἰησοῦ, καὶ αἵματι ῥαντισμοῦ κρεῖττον λαλοῦντι παρὰ τὸν Ἅβελ.
Ἦν δέ τις ἀσθενῶν, Λάζαρος ἀπὸ Βηθανίας ἐκ τῆς κώμης Μαρίας καὶ Μάρθας τῆς ἀδελφῆς αὐτῆς.
καὶ πάντα ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ, καὶ αὐτὸν ἔδωκεν κεφαλὴν ὑπὲρ πάντα τῇ ἐκκλησίᾳ,
ἢ ἀγνοεῖτε ὅτι ὅσοι ἐβαπτίσθημεν εἰς Χριστὸν Ἰησοῦν εἰς τὸν θάνατον αὐτοῦ ἐβαπτίσθημεν;
ὅστις οὖν ταπεινώσει ἑαυτὸν ὡς τὸ παιδίον τοῦτο, οὗτός ἐστιν ὁ μείζων ἐν τῇ βασιλείᾳ τῶν οὐρανῶν·
ἐτρυφήσατε ἐπὶ τῆς γῆς καὶ ἐσπαταλήσατε, ἐθρέψατε τὰς καρδίας ⸀ὑμῶν ἐν ἡμέρᾳ σφαγῆς.
ἔδει ⸂σε οὖν⸃ βαλεῖν ⸂τὰ ἀργύριά⸃ μου τοῖς τραπεζίταις, καὶ ἐλθὼν ἐγὼ ἐκομισάμην ἂν τὸ ἐμὸν σὺν τόκῳ.
ἀλλὰ κατὰ τὸν καλέσαντα ὑμᾶς ἅγιον καὶ αὐτοὶ ἅγιοι ἐν πάσῃ ἀναστροφῇ γενήθητε,
⸀Πάτερ δίκαιε, καὶ ὁ κόσμος σε οὐκ ἔγνω, ἐγὼ δέ σε ἔγνων, καὶ οὗτοι ἔγνωσαν ὅτι σύ με ἀπέστειλας,
وَمُصَدِّقًا لِمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَلِأُحِلَّ لَكُمْ بَعْضَ الَّذِي حُرِّمَ عَلَيْكُمْ وَجِئْتُكُمْ بِآيَةٍ مِنْ رَبِّكُمْ فَاتَّقُوا اللَّهَ وَأَطِيعُونِ