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שְׁמָעֵ֣נוּ ׀ אֲדֹנִ֗י נְשִׂ֨יא אֱלֹהִ֤ים אַתָּה֙ בְּתוֹכֵ֔נוּ בְּמִבְחַ֣ר קְבָרֵ֔ינוּ קְבֹ֖ר אֶת־ מֵתֶ֑ךָ אִ֣ישׁ מִמֶּ֔נּוּ אֶת־ קִבְר֛וֹ לֹֽא־ יִכְלֶ֥ה מִמְּךָ֖ מִקְּבֹ֥ר מֵתֶֽךָ׃
וּתְנ֣וּ בָהֵ֣ן ׀ אֵ֡שׁ וְשִׂימוּ֩ עֲלֵיהֶ֨ן ׀ קְטֹ֜רֶת לִפְנֵ֤י יְהוָה֙ מָחָ֔ר וְהָיָ֗ה הָאִ֛ישׁ אֲשֶׁר־ יִבְחַ֥ר יְהוָ֖ה ה֣וּא הַקָּד֑וֹשׁ רַב־ לָכֶ֖ם בְּנֵ֥י לֵוִֽי׃
וְלֹא־ אֶחָ֣ד עָשָׂ֗ה וּשְׁאָ֥ר ר֙וּחַ֙ ל֔וֹ וּמָה֙ הָֽאֶחָ֔ד מְבַקֵּ֖שׁ זֶ֣רַע אֱלֹהִ֑ים וְנִשְׁמַרְתֶּם֙ בְּר֣וּחֲכֶ֔ם וּבְאֵ֥שֶׁת נְעוּרֶ֖יךָ אַל־ יִבְגֹּֽד׃
וְאֶת־ הָאָ֧רֶץ הַזֹּ֛את יָרַ֖שְׁנוּ בָּעֵ֣ת הַהִ֑וא מֵעֲרֹעֵ֞ר אֲשֶׁר־ עַל־ נַ֣חַל אַרְנֹ֗ן וַחֲצִ֤י הַֽר־ הַגִּלְעָד֙ וְעָרָ֔יו נָתַ֕תִּי לָרֽ͏ֻאוּבֵנִ֖י וְלַגָּדִֽי׃
וְאִ֨ישׁ בְּמָע֜וֹן וּמַעֲשֵׂ֣הוּ בַכַּרְמֶ֗ל וְהָאִישׁ֙ גָּד֣וֹל מְאֹ֔ד וְל֛וֹ צֹ֥אן שְׁלֹֽשֶׁת־ אֲלָפִ֖ים וְאֶ֣לֶף עִזִּ֑ים וַיְהִ֛י בִּגְזֹ֥ז אֶת־ צֹאנ֖וֹ בַּכַּרְמֶֽל׃
וְאָמַרְתָּ֗ יְהוָה֙ אַתָּ֨ה דִבַּ֜רְתָּ אֶל־ הַמָּק֤וֹם הַזֶּה֙ לְהַכְרִית֔וֹ לְבִלְתִּ֤י הֱיֽוֹת־ בּוֹ֙ יוֹשֵׁ֔ב לְמֵאָדָ֖ם וְעַד־ בְּהֵמָ֑ה כִּֽי־ שִׁמְמ֥וֹת עוֹלָ֖ם תִּֽהְיֶֽה׃
וְשֵׁ֤ם הָאִישׁ֙ נָבָ֔ל וְשֵׁ֥ם אִשְׁתּ֖וֹ אֲבִגָ֑יִל וְהָאִשָּׁ֤ה טֽוֹבַת־ שֶׂ֙כֶל֙ וִ֣יפַת תֹּ֔אַר וְהָאִ֥ישׁ קָשֶׁ֛ה וְרַ֥ע מַעֲלָלִ֖ים וְה֥וּא כלבו כָלִבִּֽי׃
וַיֹּ֤אמֶר יְהוָה֙ אֶל־ גִּדְע֔וֹן רַ֗ב הָעָם֙ אֲשֶׁ֣ר אִתָּ֔ךְ מִתִּתִּ֥י אֶת־ מִדְיָ֖ן בְּיָדָ֑ם פֶּן־ יִתְפָּאֵ֨ר עָלַ֤י יִשְׂרָאֵל֙ לֵאמֹ֔ר יָדִ֖י הוֹשִׁ֥יעָה לִּֽי׃
וַיֵּצֵ֨א הָאֱמֹרִ֜י הַיֹּשֵׁ֨ב בָּהָ֤ר הַהוּא֙ לִקְרַאתְכֶ֔ם וַיִּרְדְּפ֣וּ אֶתְכֶ֔ם כַּאֲשֶׁ֥ר תַּעֲשֶׂ֖ינָה הַדְּבֹרִ֑ים וֽ͏ַיַּכְּת֥וּ אֶתְכֶ֛ם בְּשֵׂעִ֖יר עַד־ חָרְמָֽה׃
לָ֠כֵן יַ֣עַן בּוֹשַׁסְכֶ֞ם עַל־ דָּ֗ל וּמַשְׂאַת־ בַּר֙ תִּקְח֣וּ מִמֶּ֔נּוּ בָּתֵּ֥י גָזִ֛ית בְּנִיתֶ֖ם וְלֹא־ תֵ֣שְׁבוּ בָ֑ם כַּרְמֵי־ חֶ֣מֶד נְטַעְתֶּ֔ם וְלֹ֥א תִשְׁתּ֖וּ אֶת־ יֵינָֽם׃
כֹּֽה־ אָמַר֮ יְהוָ֣ה צְבָאוֹת֒ ע֞וֹד יִֽהְיֶ֣ה ׀ בַּמָּק֣וֹם הַזֶּ֗ה הֶחָרֵ֛ב מֵֽאֵין־ אָדָ֥ם וְעַד־ בְּהֵמָ֖ה וּבְכָל־ עָרָ֑יו נְוֵ֣ה רֹעִ֔ים מַרְבִּצִ֖ים צֹֽאן׃
וַיִּלָּחֲמ֣וּ פְלִשְׁתִּ֗ים וַיִּנָּ֤גֶף יִשְׂרָאֵל֙ וַיָּנֻ֙סוּ֙ אִ֣ישׁ לְאֹהָלָ֔יו וַתְּהִ֥י הַמַּכָּ֖ה גְּדוֹלָ֣ה מְאֹ֑ד וַיִּפֹּל֙ מִיִּשְׂרָאֵ֔ל שְׁלֹשִׁ֥ים אֶ֖לֶף רַגְלִֽי׃
וַיְבַקֵּ֨שׁ שָׁא֜וּל לְהַכּ֤וֹת בַּֽחֲנִית֙ בְּדָוִ֣ד וּבַקִּ֔יר וַיִּפְטַר֙ מִפְּנֵ֣י שָׁא֔וּל וַיַּ֥ךְ אֶֽת־ הַחֲנִ֖ית בַּקִּ֑יר וְדָוִ֛ד נָ֥ס וַיִּמָּלֵ֖ט בַּלַּ֥יְלָה הֽוּא׃
וַיֵּ֨ט מֹשֶׁ֣ה אֶת־ יָדוֹ֮ עַל־ הַיָּם֒ וַיּ֣וֹלֶךְ יְהוָ֣ה ׀ אֶת־ הַ֠יָּם בְּר֨וּחַ קָדִ֤ים עַזָּה֙ כָּל־ הַלַּ֔יְלָה וַיָּ֥שֶׂם אֶת־ הַיָּ֖ם לֶחָרָבָ֑ה וַיִּבָּקְע֖וּ הַמָּֽיִם׃
And his head was brought in a charger, and given to the damsel: and she brought it to her mother.
And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.
Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
And say, What is thy mother? A lioness: she lay down among lions, she nourished her whelps among young lions.
And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.
He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’s.
Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.
And if any part of their carcase fall upon any sowing seed which is to be sown, it shall be clean.
Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.
And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.
For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.
And to him they had regard, because that of long time he had bewitched them with sorceries.
Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
And the sons of Appaim; Ishi. And the sons of Ishi; Sheshan. And the children of Sheshan; Ahlai.
Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.
Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.
For what pleasure hath he in his house after him, when the number of his months is cut off in the midst?
And his host, and those that were numbered thereof, were fifty and four thousand and four hundred.
maasaaM vidhaanam adadhaa adhi dyavi tvayaa vibhinnam bharati pradhim pitaa
asyaa uu Su Na upa saataye bhuvo .aheLamaano rarivaaM+ ajaashva shravasyataam ajaashva
ये चैव सात्त्विका भावा राजसास्तामसाश्च ये । मत्त एवेति तान्विद्धि न त्वहं तेषु ते मयि
अजोऽपि सन्नव्ययात्मा भूतानामीश्वरोऽपि सन् । प्रकृतिं स्वामधिष्टाय सम्भवाम्यात्ममायया
गुणानेतानतीत्य त्रीन्देही देहसमुद्भवान् । जन्ममृत्युजरादुःखैर्विमुक्तोऽमृतमश्नुते
λέγει αὐτῷ ⸀ἡ Μάρθα· Οἶδα ὅτι ἀναστήσεται ἐν τῇ ἀναστάσει ἐν τῇ ἐσχάτῃ ἡμέρᾳ.
ἡ γὰρ ἁμαρτία ἀφορμὴν λαβοῦσα διὰ τῆς ἐντολῆς ἐξηπάτησέν με καὶ διʼ αὐτῆς ἀπέκτεινεν.
ὥστε τοὺς δεσμούς μου φανεροὺς ἐν Χριστῷ γενέσθαι ἐν ὅλῳ τῷ πραιτωρίῳ καὶ τοῖς λοιποῖς πᾶσιν,
Μὴ οὖν βασιλευέτω ἡ ἁμαρτία ἐν τῷ θνητῷ ὑμῶν σώματι εἰς τὸ ⸀ὑπακούειν ταῖς ἐπιθυμίαις αὐτοῦ,
ὅτε οὖν ἔλαβεν τὸ ὄξος ὁ Ἰησοῦς εἶπεν· Τετέλεσται, καὶ κλίνας τὴν κεφαλὴν παρέδωκεν τὸ πνεῦμα.
إِنْ تَدْعُوهُمْ لَا يَسْمَعُوا دُعَاءَكُمْ وَلَوْ سَمِعُوا مَا اسْتَجَابُوا لَكُمْ وَيَوْمَ الْقِيَامَةِ يَكْفُرُونَ بِشِرْكِكُمْ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍ
وَإِذْ صَرَفْنَا إِلَيْكَ نَفَرًا مِنَ الْجِنِّ يَسْتَمِعُونَ الْقُرْآنَ فَلَمَّا حَضَرُوهُ قَالُوا أَنْصِتُوا فَلَمَّا قُضِيَ وَلَّوْا إِلَى قَوْمِهِمْ مُنْذِرِينَ
وَإِذِ اعْتَزَلْتُمُوهُمْ وَمَا يَعْبُدُونَ إِلَّا اللَّهَ فَأْوُوا إِلَى الْكَهْفِ يَنْشُرْ لَكُمْ رَبُّكُمْ مِنْ رَحْمَتِهِ وَيُهَيِّئْ لَكُمْ مِنْ أَمْرِكُمْ مِرْفَقًا