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וַיַּ֣רְא בִּלְעָ֗ם כִּ֣י ט֞וֹב בְּעֵינֵ֤י יְהוָה֙ לְבָרֵ֣ךְ אֶת־ יִשְׂרָאֵ֔ל וְלֹא־ הָלַ֥ךְ כְּפַֽעַם־ בְּפַ֖עַם לִקְרַ֣את נְחָשִׁ֑ים וַיָּ֥שֶׁת אֶל־ הַמִּדְבָּ֖ר פָּנָֽיו׃
וְרָאִ֗יתִי כִּ֣י אֵ֥ין טוֹב֙ מֵאֲשֶׁ֨ר יִשְׂמַ֤ח הָאָדָם֙ בְּֽמַעֲשָׂ֔יו כִּי־ ה֖וּא חֶלְק֑וֹ כִּ֣י מִ֤י יְבִיאֶ֙נּוּ֙ לִרְא֔וֹת בְּמֶ֖ה שֶׁיִּהְיֶ֥ה אַחֲרָֽיו׃
וַתְּהִ֤י עַל־ יִפְתָּח֙ ר֣וּחַ יְהוָ֔ה וַיַּעֲבֹ֥ר אֶת־ הַגִּלְעָ֖ד וְאֶת־ מְנַשֶּׁ֑ה וַֽיַּעֲבֹר֙ אֶת־ מִצְפֵּ֣ה גִלְעָ֔ד וּמִמִּצְפֵּ֣ה גִלְעָ֔ד עָבַ֖ר בְּנֵ֥י עַמּֽוֹן׃
וְע֨וֹד אֲנִ֤י מְדַבֵּר֙ וּמִתְפַּלֵּ֔ל וּמִתְוַדֶּה֙ חַטָּאתִ֔י וְחַטַּ֖את עַמִּ֣י יִשְׂרָאֵ֑ל וּמַפִּ֣יל תְּחִנָּתִ֗י לִפְנֵי֙ יְהוָ֣ה אֱלֹהַ֔י עַ֖ל הַר־ קֹ֥דֶשׁ אֱלֹהָֽי׃
שִׁמְעוּ־ זֹ֨את הַכֹּהֲנִ֜ים וְהַקְשִׁ֣יבוּ ׀ בֵּ֣ית יִשְׂרָאֵ֗ל וּבֵ֤ית הַמֶּ֙לֶךְ֙ הַאֲזִ֔ינוּ כִּ֥י לָכֶ֖ם הַמִּשְׁפָּ֑ט כִּֽי־ פַח֙ הֱיִיתֶ֣ם לְמִצְפָּ֔ה וְרֶ֖שֶׁת פְּרוּשָׂ֥ה עַל־ תָּבֽוֹר׃
וְהָלְכ֨וּ אֵלַ֤יִךְ שְׁח֙וֹחַ֙ בְּנֵ֣י מְעַנַּ֔יִךְ וְהִֽשְׁתַּחֲו֛וּ עַל־ כַּפּ֥וֹת רַגְלַ֖יִךְ כָּל־ מְנַֽאֲצָ֑יִךְ וְקָ֤רְאוּ לָךְ֙ עִ֣יר יְהוָ֔ה צִיּ֖וֹן קְד֥וֹשׁ יִשְׂרָאֵֽל׃
וַיִּשְׁמַ֡ע עֶֽבֶד־ מֶ֨לֶךְ הַכּוּשִׁ֜י אִ֣ישׁ סָרִ֗יס וְהוּא֙ בְּבֵ֣ית הַמֶּ֔לֶךְ כִּֽי־ נָתְנ֥וּ אֶֽת־ יִרְמְיָ֖הוּ אֶל־ הַבּ֑וֹר וְהַמֶּ֥לֶךְ יוֹשֵׁ֖ב בְּשַׁ֥עַר בִּנְיָמִֽן׃
וַיַּעֲזֹ֣ב כָּל־ אֲשֶׁר־ לוֹ֮ בְּיַד־ יוֹסֵף֒ וְלֹא־ יָדַ֤ע אִתּוֹ֙ מְא֔וּמָה כִּ֥י אִם־ הַלֶּ֖חֶם אֲשֶׁר־ ה֣וּא אוֹכֵ֑ל וַיְהִ֣י יוֹסֵ֔ף יְפֵה־ תֹ֖אַר וִיפֵ֥ה מַרְאֶֽה׃
וַיַּ֣רְא גִּדְע֔וֹן כִּֽי־ מַלְאַ֥ךְ יְהוָ֖ה ה֑וּא וַיֹּ֣אמֶר גִּדְע֗וֹן אֲהָהּ֙ אֲדֹנָ֣י יְהוִ֔ה כִּֽי־ עַל־ כֵּ֤ן רָאִ֙יתִי֙ מַלְאַ֣ךְ יְהוָ֔ה פָּנִ֖ים אֶל־ פָּנִֽים׃
וַתֶּ֨מֶר אֶת־ מִשְׁפָּטַ֤י לְרִשְׁעָה֙ מִן־ הַגּוֹיִ֔ם וְאֶ֨ת־ חֻקּוֹתַ֔י מִן־ הָאֲרָצ֖וֹת אֲשֶׁ֣ר סְבִיבוֹתֶ֑יהָ כִּ֤י בְמִשְׁפָּטַי֙ מָאָ֔סוּ וְחֻקּוֹתַ֖י לֹא־ הָלְכ֥וּ בָהֶֽם׃
וְהֵבֵאתִ֤י אֶתְכֶם֙ אֶל־ הָאָ֔רֶץ אֲשֶׁ֤ר נָשָׂ֙אתִי֙ אֶת־ יָדִ֔י לָתֵ֣ת אֹתָ֔הּ לְאַבְרָהָ֥ם לְיִצְחָ֖ק וּֽלְיַעֲקֹ֑ב וְנָתַתִּ֨י אֹתָ֥הּ לָכֶ֛ם מוֹרָשָׁ֖ה אֲנִ֥י יְהוָֽה׃
Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.
Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
Through thee will we push down our enemies: through thy name will we tread them under that rise up against us.
And his host, and those that were numbered thereof, were fifty and seven thousand and four hundred.
Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.
And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
But let the righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice.
My times are in thy hand: deliver me from the hand of mine enemies, and from them that persecute me.
Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.
When Leah saw that she had left bearing, she took Zilpah her maid, and gave her Jacob to wife.
Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.
Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.
For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
My hands also will I lift up unto thy commandments, which I have loved; and I will meditate in thy statutes.
And the sons of Japhlet; Pasach, and Bimhal, and Ashvath. These are the children of Japhlet.
But now having no more place in these parts, and having a great desire these many years to come unto you;
And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.
And it came to pass in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah.
And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
But as for the children of Israel that dwelt in the cities of Judah, Rehoboam reigned over them.
And when the wife of Uriah heard that Uriah her husband was dead, she mourned for her husband.
Then shall his mind change, and he shall pass over, and offend, imputing this his power unto his god.
jyeSTharaajam brahmaNaam brahmaNas pata aa naH shRNvann uutibhiH siida saadanam
निश्चयं शृणु मे तत्र त्यागे भरतसत्तम । त्यागो हि पुरुषव्याघ्र त्रिविधः सम्प्रकीर्तितः
नियतं सङ्गरहितमरागद्वेषतः कृतम् । अफलप्रेप्सुना कर्म यत्तत्सात्त्विकमुच्यते
Ἔτι λαλοῦντος τοῦ Πέτρου τὰ ῥήματα ταῦτα ἐπέπεσε τὸ πνεῦμα τὸ ἅγιον ἐπὶ πάντας τοὺς ἀκούοντας τὸν λόγον.
οὕτως οὖν πᾶς ἐξ ὑμῶν ὃς οὐκ ἀποτάσσεται πᾶσιν τοῖς ἑαυτοῦ ὑπάρχουσιν οὐ δύναται ⸂εἶναί μου⸃ μαθητής.
καὶ ἔβαλεν ὁ καθήμενος ἐπὶ ⸂τῆς νεφέλης⸃ τὸ δρέπανον αὐτοῦ ἐπὶ τὴν γῆν, καὶ ἐθερίσθη ἡ γῆ.
إِذْ قَالَ الْحَوَارِيُّونَ يَا عِيسَى ابْنَ مَرْيَمَ هَلْ يَسْتَطِيعُ رَبُّكَ أَنْ يُنَزِّلَ عَلَيْنَا مَائِدَةً مِنَ السَّمَاءِ قَالَ اتَّقُوا اللَّهَ إِنْ كُنْتُمْ مُؤْمِنِينَ