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וַיֹּ֣אמֶר אֲלֵהֶ֗ם מָ֚ה אַתֶּ֣ם נֽוֹעָצִ֔ים וְנָשִׁ֥יב דָּבָ֖ר אֶת־ הָעָ֣ם הַזֶּ֑ה אֲשֶׁ֨ר דִּבְּר֤וּ אֵלַי֙ לֵאמֹ֔ר הָקֵל֙ מִן־ הָעֹ֔ל אֲשֶׁר־ נָתַ֥ן אָבִ֖יךָ עָלֵֽינוּ׃
בֶּן־ עֶשְׂרִ֨ים וְחָמֵ֤שׁ שָׁנָה֙ הָיָ֣ה בְמָלְכ֔וֹ וְעֶשְׂרִ֤ים וָתֵ֙שַׁע֙ שָׁנָ֔ה מָלַ֖ךְ בִּירוּשָׁלָ֑͏ִם וְשֵׁ֣ם אִמּ֔וֹ יהועדין יְהֽוֹעַדָּ֖ן מִן־ יְרוּשָׁלָֽ͏ִם׃
דַּבֵּ֛ר אֶל־ בְּנֵ֥י יִשְׂרָאֵ֖ל לֵאמֹ֑ר אִ֣ישׁ אִ֣ישׁ כִּי־ יִהְיֶֽה־ טָמֵ֣א ׀ לָנֶ֡פֶשׁ אוֹ֩ בְדֶ֨רֶךְ רְחֹקָ֜הׄ לָכֶ֗ם א֚וֹ לְדֹרֹ֣תֵיכֶ֔ם וְעָ֥שָׂה פֶ֖סַח לַיהוָֽה׃
וְכִֽי־ תָבֹ֨אוּ מִלְחָמָ֜ה בְּאַרְצְכֶ֗ם עַל־ הַצַּר֙ הַצֹּרֵ֣ר אֶתְכֶ֔ם וַהֲרֵעֹתֶ֖ם בַּחֲצֹצְר֑וֹת וֲנִזְכַּרְתֶּ֗ם לִפְנֵי֙ יְהוָ֣ה אֱלֹֽהֵיכֶ֔ם וְנוֹשַׁעְתֶּ֖ם מֵאֹיְבֵיכֶֽם׃
וַיֹּ֤אמֶר לָהּ֙ מַֽה־ תָּאֳר֔וֹ וַתֹּ֗אמֶר אִ֤ישׁ זָקֵן֙ עֹלֶ֔ה וְה֥וּא עֹטֶ֖ה מְעִ֑יל וַיֵּ֤דַע שָׁאוּל֙ כִּֽי־ שְׁמוּאֵ֣ל ה֔וּא וַיִּקֹּ֥ד אַפַּ֛יִם אַ֖רְצָה וַיִּשְׁתָּֽחוּ׃
וְ֠רַבִּים מְבִיאִ֨ים מִנְחָ֤ה לַיהוָה֙ לִיר֣וּשָׁלִַ֔ם וּמִ֨גְדָּנ֔וֹת לִֽיחִזְקִיָּ֖הוּ מֶ֣לֶךְ יְהוּדָ֑ה וַיִּנַּשֵּׂ֛א לְעֵינֵ֥י כָל־ הַגּוֹיִ֖ם מֵאַֽחֲרֵי־ כֵֽן׃
וַיַּחְמֹ֣ל הַמֶּ֔לֶךְ עַל־ מְפִי־ בֹ֖שֶׁת בֶּן־ יְהוֹנָתָ֣ן בֶּן־ שָׁא֑וּל עַל־ שְׁבֻעַ֤ת יְהוָה֙ אֲשֶׁ֣ר בֵּֽינֹתָ֔ם בֵּ֣ין דָּוִ֔ד וּבֵ֖ין יְהוֹנָתָ֥ן בֶּן־ שָׁאֽוּל׃
וְלָקְח֣וּ ׀ בֶּ֣גֶד תְּכֵ֗לֶת וְכִסּ֞וּ אֶת־ מְנֹרַ֤ת הַמָּאוֹר֙ וְאֶת־ נֵ֣רֹתֶ֔יהָ וְאֶת־ מַלְקָחֶ֖יהָ וְאֶת־ מַחְתֹּתֶ֑יהָ וְאֵת֙ כָּל־ כְּלֵ֣י שַׁמְנָ֔הּ אֲשֶׁ֥ר יְשָׁרְתוּ־ לָ֖הּ בָּהֶֽם׃
וַיְמָרְר֨וּ אֶת־ חַיֵּיהֶ֜ם בַּעֲבֹדָ֣ה קָשָׁ֗ה בְּחֹ֙מֶר֙ וּבִלְבֵנִ֔ים וּבְכָל־ עֲבֹדָ֖ה בַּשָּׂדֶ֑ה אֵ֚ת כָּל־ עֲבֹ֣דָתָ֔ם אֲשֶׁר־ עָבְד֥וּ בָהֶ֖ם בְּפָֽרֶךְ׃
וּשְׁתֵּי֮ דַּלְת֣וֹת עֲצֵי־ שֶׁמֶן֒ וְקָלַ֣ע עֲ֠לֵיהֶם מִקְלְע֨וֹת כְּרוּבִ֧ים וְתִמֹר֛וֹת וּפְטוּרֵ֥י צִצִּ֖ים וְצִפָּ֣ה זָהָ֑ב וַיָּ֛רֶד עַל־ הַכְּרוּבִ֥ים וְעַל־ הַתִּֽמֹר֖וֹת אֶת־ הַזָּהָֽב׃
אִם־ גַּנָּבִ֤ים בָּאֽוּ־ לְךָ֙ אִם־ שׁ֣וֹדְדֵי לַ֔יְלָה אֵ֣יךְ נִדְמֵ֔יתָה הֲל֥וֹא יִגְנְב֖וּ דַּיָּ֑ם אִם־ בֹּֽצְרִים֙ בָּ֣אוּ לָ֔ךְ הֲל֖וֹא יַשְׁאִ֥ירוּ עֹלֵלֽוֹת׃
וַיַּדְבְּק֣וּ פְלִשְׁתִּ֔ים אַחֲרֵ֥י שָׁא֖וּל וְאַחֲרֵ֣י בָנָ֑יו וַיַּכּ֣וּ פְלִשְׁתִּ֗ים אֶת־ יוֹנָתָ֧ן וְאֶת־ אֲבִינָדָ֛ב וְאֶת־ מַלְכִּי־ שׁ֖וּעַ בְּנֵ֥י שָׁאֽוּל׃
וַיְהִ֗י עַ֣ד דִּבֶּ֤ר שָׁאוּל֙ אֶל־ הַכֹּהֵ֔ן וְהֶהָמ֗וֹן אֲשֶׁר֙ בְּמַחֲנֵ֣ה פְלִשְׁתִּ֔ים וַיֵּ֥לֶךְ הָל֖וֹךְ וָרָ֑ב וַיֹּ֧אמֶר שָׁא֛וּל אֶל־ הַכֹּהֵ֖ן אֱסֹ֥ף יָדֶֽךָ׃
Asshur is there and all her company: his graves are about him: all of them slain, fallen by the sword:
For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself.
And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the LORD.
What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
These things did Benaiah the son of Jehoiada, and had the name among the three mighties.
And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.
And Manoah said, Now let thy words come to pass. How shall we order the child, and how shall we do unto him?
And thou shalt bring it to thy father, that he may eat, and that he may bless thee before his death.
Yet Edom revolted from under the hand of Judah unto this day. Then Libnah revolted at the same time.
Yea, I will gather you, and blow upon you in the fire of my wrath, and ye shall be melted in the midst therof.
It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep.
Mine heritage is unto me as a lion in the forest; it crieth out against me: therefore have I hated it.
Then Hezekiah commanded to prepare chambers in the house of the LORD; and they prepared them,
But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.
They also that render evil for good are mine adversaries; because I follow the thing that good is.
And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name was Delilah.
He is swift as the waters; their portion is cursed in the earth: he beholdeth not the way of the vineyards.
And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the well.
Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people.
Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.
And he was buried in his sepulchre in the garden of Uzza: and Josiah his son reigned in his stead.
And Nebuchadnezzar king of Babylon came against the city, and his servants did besiege it.
And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?
Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.
And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother’s keeper?
tvaM vRthaa nadya\ indra sartave .achaa samudram asRjo rathaaM+ iva vaajayato rathaaM+ iva
देही नित्यमवध्योऽयं देहे सर्वस्य भारत । तस्मात्सर्वाणि भूतानि न त्वं शोचितुमर्हसि
तत्रैकाग्रं मनः कृत्वा यतचित्तेन्द्रियक्रियः । उपविश्यासने युञ्ज्याद्योगमात्मविशुद्धये
καὶ ταύτην τὴν ἐντολὴν ἔχομεν ἀπʼ αὐτοῦ, ἵνα ὁ ἀγαπῶν τὸν θεὸν ἀγαπᾷ καὶ τὸν ἀδελφὸν αὐτοῦ.
Ὁ λόγος γὰρ ὁ τοῦ σταυροῦ τοῖς μὲν ἀπολλυμένοις μωρία ἐστίν, τοῖς δὲ σῳζομένοις ἡμῖν δύναμις θεοῦ ἐστιν.
καὶ ὑποστρέψασαι ἀπὸ τοῦ μνημείου ἀπήγγειλαν ταῦτα πάντα τοῖς ἕνδεκα καὶ πᾶσιν τοῖς λοιποῖς.
⸂καὶ ἐλθόντες⸃ οἱ πρῶτοι ἐνόμισαν ὅτι ⸀πλεῖον λήμψονται· καὶ ἔλαβον ⸂τὸ ἀνὰ δηνάριον καὶ αὐτοί⸃.
مِنْ قَبْلُ هُدًى لِلنَّاسِ وَأَنْزَلَ الْفُرْقَانَ إِنَّ الَّذِينَ كَفَرُوا بِآيَاتِ اللَّهِ لَهُمْ عَذَابٌ شَدِيدٌ وَاللَّهُ عَزِيزٌ ذُو انْتِقَامٍ
وَمَا كُنْتَ بِجَانِبِ الطُّورِ إِذْ نَادَيْنَا وَلَكِنْ رَحْمَةً مِنْ رَبِّكَ لِتُنْذِرَ قَوْمًا مَا أَتَاهُمْ مِنْ نَذِيرٍ مِنْ قَبْلِكَ لَعَلَّهُمْ يَتَذَكَّرُونَ