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וָאֹמַ֣ר לַמֶּ֔לֶךְ אִם־ עַל־ הַמֶּ֣לֶךְ ט֔וֹב וְאִם יִיטַ֥ב עַבְדְּךָ֖ לְפָנֶ֑יךָ אֲשֶׁ֧ר תִּשְׁלָחֵ֣נִי אֶל־ יְהוּדָ֗ה אֶל־ עִ֛יר קִבְר֥וֹת אֲבֹתַ֖י וְאֶבְנֶֽנָּה׃
הֹבִ֕ישׁוּ כִּ֥י תוֹעֵבָ֖ה עָשׂ֑וּ גַּם־ בּ֣וֹשׁ לֹֽא־ יֵב֗וֹשׁוּ גַּם־ הַכְלִים֙ לֹ֣א יָדָ֔עוּ לָכֵ֞ן יִפְּל֧וּ בַנֹּפְלִ֛ים בְּעֵת־ פְּקַדְתִּ֥ים יִכָּשְׁל֖וּ אָמַ֥ר יְהוָֽה׃
וַתֹּ֤אמֶר אֶסְתֵּר֙ אִם־ עַל־ הַמֶּ֣לֶךְ ט֔וֹב יִנָּתֵ֣ן גַּם־ מָחָ֗ר לַיְּהוּדִים֙ אֲשֶׁ֣ר בְּשׁוּשָׁ֔ן לַעֲשׂ֖וֹת כְּדָ֣ת הַיּ֑וֹם וְאֵ֛ת עֲשֶׂ֥רֶת בְּנֵֽי־ הָמָ֖ן יִתְל֥וּ עַל־ הָעֵֽץ׃
הִכֵּ֣יתִי אֶתְכֶם֮ בַּשִּׁדָּפ֣וֹן וּבַיֵּרָקוֹן֒ הַרְבּ֨וֹת גַּנּוֹתֵיכֶ֧ם וְכַרְמֵיכֶ֛ם וּתְאֵנֵיכֶ֥ם וְזֵיתֵיכֶ֖ם יֹאכַ֣ל הַגָּזָ֑ם וְלֹֽא־ שַׁבְתֶּ֥ם עָדַ֖י נְאֻם־ יְהוָֽה׃
בְּֽהִנָּגֵ֞ף עַמְּךָ֧ יִשְׂרָאֵ֛ל לִפְנֵ֥י אוֹיֵ֖ב אֲשֶׁ֣ר יֶחֶטְאוּ־ לָ֑ךְ וְשָׁ֤בוּ אֵלֶ֙יךָ֙ וְהוֹד֣וּ אֶת־ שְׁמֶ֔ךָ וְהִֽתְפַּֽלְל֧וּ וְהִֽתְחַנְּנ֛וּ אֵלֶ֖יךָ בַּבַּ֥יִת הַזֶּֽה׃
וְיָדְע֣וּ הַגּוֹיִ֗ם אֲשֶׁ֣ר יִֽשָּׁאֲרוּ֮ סְבִיבוֹתֵיכֶם֒ כִּ֣י ׀ אֲנִ֣י יְהוָ֗ה בָּנִ֙יתִי֙ הַנֶּ֣הֱרָס֔וֹת נָטַ֖עְתִּי הַנְּשַׁמָּ֑ה אֲנִ֥י יְהוָ֖ה דִּבַּ֥רְתִּי וְעָשִֽׂיתִי׃
וְלִבְנֵ֨י בַרְזִלַּ֤י הַגִּלְעָדִי֙ תַּֽעֲשֶׂה־ חֶ֔סֶד וְהָי֖וּ בְּאֹכְלֵ֣י שֻׁלְחָנֶ֑ךָ כִּי־ כֵן֙ קָרְב֣וּ אֵלַ֔י בְּבָרְחִ֕י מִפְּנֵ֖י אַבְשָׁל֥וֹם אָחִֽיךָ׃
וְהָ֣יוּ לִ֗י אָמַר֙ יְהוָ֣ה צְבָא֔וֹת לַיּ֕וֹם אֲשֶׁ֥ר אֲנִ֖י עֹשֶׂ֣ה סְגֻלָּ֑ה וְחָמַלְתִּ֣י עֲלֵיהֶ֔ם כַּֽאֲשֶׁר֙ יַחְמֹ֣ל אִ֔ישׁ עַל־ בְּנ֖וֹ הָעֹבֵ֥ד אֹתֽוֹ׃
וַיַּ֜עַן וַיֹּ֤אמֶר אֵלַי֙ לֵאמֹ֔ר זֶ֚ה דְּבַר־ יְהוָ֔ה אֶל־ זְרֻבָּבֶ֖ל לֵאמֹ֑ר לֹ֤א בְחַ֙יִל֙ וְלֹ֣א בְכֹ֔חַ כִּ֣י אִם־ בְּרוּחִ֔י אָמַ֖ר יְהוָ֥ה צְבָאֽוֹת׃
וַיְגַדֵּ֨ל יְהוָ֤ה אֶת־ שְׁלֹמֹה֙ לְמַ֔עְלָה לְעֵינֵ֖י כָּל־ יִשְׂרָאֵ֑ל וַיִּתֵּ֤ן עָלָיו֙ ה֣וֹד מַלְכ֔וּת אֲ֠שֶׁר לֹֽא־ הָיָ֧ה עַל־ כָּל־ מֶ֛לֶךְ לְפָנָ֖יו עַל־ יִשְׂרָאֵֽל׃
וְ֠הָבִיאוּ אֶת־ אֲחִיכֶ֣ם הַקָּטֹן֮ אֵלַי֒ וְאֵֽדְעָ֗ה כִּ֣י לֹ֤א מְרַגְּלִים֙ אַתֶּ֔ם כִּ֥י כֵנִ֖ים אַתֶּ֑ם אֶת־ אֲחִיכֶם֙ אֶתֵּ֣ן לָכֶ֔ם וְאֶת־ הָאָ֖רֶץ תִּסְחָֽרוּ׃
וַיַּשְׁכִּ֣מוּ בַבֹּ֗קֶר וַיִּֽשְׁתַּחֲווּ֙ לִפְנֵ֣י יְהוָ֔ה וַיָּשֻׁ֛בוּ וַיָּבֹ֥אוּ אֶל־ בֵּיתָ֖ם הָרָמָ֑תָה וַיֵּ֤דַע אֶלְקָנָה֙ אֶת־ חַנָּ֣ה אִשְׁתּ֔וֹ וַיּֽ͏ִזְכְּרֶ֖הָ יְהוָֽה׃
So the armed men left the captives and the spoil before the princes and all the congregation.
Thus Edom refused to give Israel passage through his border: wherefore Israel turned away from him.
When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.
The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.
For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;
And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:
And so it was, that, while they were there, the days were accomplished that she should be delivered.
But when they had commanded them to go aside out of the council, they conferred among themselves,
(For ye know how we have dwelt in the land of Egypt; and how we came through the nations which ye passed by;
He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.
When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble.
In what place therefore ye hear the sound of the trumpet, resort ye thither unto us: our God shall fight for us.
And when he had spent all, there arose a mighty famine in that land; and he began to be in want.
I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.
For he hath delivered me out of all trouble: and mine eye hath seen his desire upon mine enemies.
viihi svastiM sukSitiM divo nRRn dviSo aM+haaMsi duritaa tarema taa tarema tavaavasaa tarema
viihi svastiM sukSitiM divo nRRn dviSo aM+haaMsi duritaa tarema taa tarema tavaavasaa tarema
सदृशं चेष्टते स्वस्याः प्रकृतेर्ज्ञानवानपि । प्रकृतिं यान्ति भूतानि निग्रहः किं करिष्यति
मूढग्राहेणात्मनो यत्पीडया क्रियते तपः । परस्योत्सादनार्थं वा तत्तामसमुदाहृतम्
इदं तु ते गुह्यतमं प्रवक्ष्याम्यनसूयवे । ज्ञानं विज्ञानसहितं यज्ज्ञात्वा मोक्ष्यसेऽशुभात्
τότε οὖν εἰσῆλθεν καὶ ὁ ἄλλος μαθητὴς ὁ ἐλθὼν πρῶτος εἰς τὸ μνημεῖον, καὶ εἶδεν καὶ ἐπίστευσεν·
πᾶς ὁ ἐν αὐτῷ μένων οὐχ ἁμαρτάνει· πᾶς ὁ ἁμαρτάνων οὐχ ἑώρακεν αὐτὸν οὐδὲ ἔγνωκεν αὐτόν.
ὅταν ὁ ἰσχυρὸς καθωπλισμένος φυλάσσῃ τὴν ἑαυτοῦ αὐλήν, ἐν εἰρήνῃ ἐστὶν τὰ ὑπάρχοντα αὐτοῦ·
συναρπασθέντος δὲ τοῦ πλοίου καὶ μὴ δυναμένου ἀντοφθαλμεῖν τῷ ἀνέμῳ ἐπιδόντες ἐφερόμεθα.
Τότε ⸀ἤρξατο ὀνειδίζειν τὰς πόλεις ἐν αἷς ἐγένοντο αἱ πλεῖσται δυνάμεις αὐτοῦ, ὅτι οὐ μετενόησαν·
أَمَّنْ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ وَمَنْ يَرْزُقُكُمْ مِنَ السَّمَاءِ وَالْأَرْضِ أَإِلَهٌ مَعَ اللَّهِ قُلْ هَاتُوا بُرْهَانَكُمْ إِنْ كُنْتُمْ صَادِقِينَ
تَرَى كَثِيرًا مِنْهُمْ يَتَوَلَّوْنَ الَّذِينَ كَفَرُوا لَبِئْسَ مَا قَدَّمَتْ لَهُمْ أَنْفُسُهُمْ أَنْ سَخِطَ اللَّهُ عَلَيْهِمْ وَفِي الْعَذَابِ هُمْ خَالِدُونَ