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וַיֹּ֙אמֶר֙ תִּפְשׂ֣וּם חַיִּ֔ים וַֽיִּתְפְּשׂ֖וּם חַיִּ֑ים וַֽיִּשְׁחָט֞וּם אֶל־ בּ֣וֹר בֵּֽית־ עֵ֗קֶד אַרְבָּעִ֤ים וּשְׁנַ֙יִם֙ אִ֔ישׁ וְלֹֽא־ הִשְׁאִ֥יר אִ֖ישׁ מֵהֶֽם׃
וְאֶל־ מֶ֣לֶךְ יְהוּדָ֗ה הַשֹּׁלֵ֤חַ אֶתְכֶם֙ לִדְר֣וֹשׁ בַּֽיהוָ֔ה כֹּ֥ה תֹאמְר֖וּ אֵלָ֑יו כֹּֽה־ אָמַ֤ר יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל הַדְּבָרִ֖ים אֲשֶׁ֥ר שָׁמָֽעְתָּ׃
וַיֹּ֣סֶף יְהוָ֗ה קְרֹ֣א עוֹד֮ שְׁמוּאֵל֒ וַיָּ֤קָם שְׁמוּאֵל֙ וַיֵּ֣לֶךְ אֶל־ עֵלִ֔י וַיֹּ֣אמֶר הִנְנִ֔י כִּ֥י קָרָ֖אתָ לִ֑י וַיֹּ֛אמֶר לֹֽא־ קָרָ֥אתִי בְנִ֖י שׁ֥וּב שְׁכָֽב׃
וַיֹּ֣אמֶר ל֗וֹ לֶךְ־ נָ֨א רְאֵ֜ה אֶת־ שְׁל֤וֹם אַחֶ֙יךָ֙ וְאֶת־ שְׁל֣וֹם הַצֹּ֔אן וַהֲשִׁבֵ֖נִי דָּבָ֑ר וַיִּשְׁלָחֵ֙הוּ֙ מֵעֵ֣מֶק חֶבְר֔וֹן וַיָּבֹ֖א שְׁכֶֽמָה׃
יִתֶּנְךָ֨ יְהוָ֥ה ׀ נִגָּף֮ לִפְנֵ֣י אֹיְבֶיךָ֒ בְּדֶ֤רֶךְ אֶחָד֙ תֵּצֵ֣א אֵלָ֔יו וּבְשִׁבְעָ֥ה דְרָכִ֖ים תָּנ֣וּס לְפָנָ֑יו וְהָיִ֣יתָ לְזַעֲוָ֔ה לְכֹ֖ל מַמְלְכ֥וֹת הָאָֽרֶץ׃
וְאֵ֨ת אוּלָ֤ם הָֽעַמּוּדִים֙ עָשָׂ֔ה חֲמִשִּׁ֤ים אַמָּה֙ אָרְכּ֔וֹ וּשְׁלֹשִׁ֥ים אַמָּ֖ה רָחְבּ֑וֹ וְאוּלָם֙ עַל־ פְּנֵיהֶ֔ם וְעַמֻּדִ֥ים וְעָ֖ב עַל־ פְּנֵיהֶֽם׃
וְעַתָּ֗ה קוּמָ֞ה יְהוָ֤ה אֱלֹהִים֙ לְֽנוּחֶ֔ךָ אַתָּ֖ה וַאֲר֣וֹן עֻזֶּ֑ךָ כֹּהֲנֶ֜יךָ יְהוָ֤ה אֱלֹהִים֙ יִלְבְּשׁ֣וּ תְשׁוּעָ֔ה וַחֲסִידֶ֖יךָ יִשְׂמְח֥וּ בַטּֽוֹב׃
וְהָיָ֨ה לְא֥וֹת וּלְעֵ֛ד לַֽיהוָ֥ה צְבָא֖וֹת בְּאֶ֣רֶץ מִצְרָ֑יִם כִּֽי־ יִצְעֲק֤וּ אֶל־ יְהוָה֙ מִפְּנֵ֣י לֹֽחֲצִ֔ים וְיִשְׁלַ֥ח לָהֶ֛ם מוֹשִׁ֥יעַ וָרָ֖ב וְהִצִּילָֽם׃
הַשְׁמֵן֙ לֵב־ הָעָ֣ם הַזֶּ֔ה וְאָזְנָ֥יו הַכְבֵּ֖ד וְעֵינָ֣יו הָשַׁ֑ע פֶּן־ יִרְאֶ֨ה בְעֵינָ֜יו וּבְאָזְנָ֣יו יִשְׁמָ֗ע וּלְבָב֥וֹ יָבִ֛ין וָשָׁ֖ב וְרָ֥פָא לֽוֹ׃
וַיֹּ֤אמֶר הַמֶּ֙לֶךְ֙ לְצָד֔וֹק הָשֵׁ֛ב אֶת־ אֲר֥וֹן הָאֱלֹהִ֖ים הָעִ֑יר אִם־ אֶמְצָ֥א חֵן֙ בְּעֵינֵ֣י יְהוָ֔ה וֶהֱשִׁבַ֕נִי וְהִרְאַ֥נִי אֹת֖וֹ וְאֶת־ נָוֵֽהוּ׃
קָטֹ֜נְתִּי מִכֹּ֤ל הַחֲסָדִים֙ וּמִכָּל־ הָ֣אֱמֶ֔ת אֲשֶׁ֥ר עָשִׂ֖יתָ אֶת־ עַבְדֶּ֑ךָ כִּ֣י בְמַקְלִ֗י עָבַ֙רְתִּי֙ אֶת־ הַיַּרְדֵּ֣ן הַזֶּ֔ה וְעַתָּ֥ה הָיִ֖יתִי לִשְׁנֵ֥י מַחֲנֽוֹת׃
וַיַּ֤עַשׂ הָרַע֙ בְּעֵינֵ֣י יְהוָ֔ה כַּאֲשֶׁ֥ר עָשָׂ֖ה מְנַשֶּׁ֣ה אָבִ֑יו וּֽלְכָל־ הַפְּסִילִ֗ים אֲשֶׁ֤ר עָשָׂה֙ מְנַשֶּׁ֣ה אָבִ֔יו זִבַּ֥ח אָמ֖וֹן וַיַּֽעַבְדֵֽם׃
הִנְנִ֥י עֹשֶׂ֛ה אֶת־ כָּל־ מְעַנַּ֖יִךְ בָּעֵ֣ת הַהִ֑יא וְהוֹשַׁעְתִּ֣י אֶת־ הַצֹּלֵעָ֗ה וְהַנִּדָּחָה֙ אֲקַבֵּ֔ץ וְשַׂמְתִּים֙ לִתְהִלָּ֣ה וּלְשֵׁ֔ם בְּכָל־ הָאָ֖רֶץ בָּשְׁתָּֽם׃
Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the LORD.
Thus saith the Lord GOD unto these bones; Behold, I will cause breath to enter into you, and ye shall live:
The earth is moved at the noise of their fall, at the cry the noise thereof was heard in the Red sea.
Thine hand shall be lifted up upon thine adversaries, and all thine enemies shall be cut off.
For when David was up in the morning, the word of the LORD came unto the prophet Gad, David’s seer, saying,
As long as it lieth desolate it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it.
Gilead is mine; Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver;
Now these are thy servants and thy people, whom thou hast redeemed by thy great power, and by thy strong hand.
Thus saith Sennacherib king of Assyria, Whereon do ye trust, that ye abide in the siege in Jerusalem?
So these things shall be for a statute of judgment unto you throughout your generations in all your dwellings.
And it came to pass, when the children of Israel cried unto the LORD because of the Midianites,
Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.
He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the LORD.
My mouth shall shew forth thy righteousness and thy salvation all the day; for I know not the numbers thereof.
But Ishmael the son of Nethaniah escaped from Johanan with eight men, and went to the Ammonites.
The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail.
viduS Te asya viirya\sya puuravaH puro yad indra shaaradiir avaatiraH saasahaano avaatiraH
वेदाहं समतीतानि वर्तमानानि चार्जुन । भविष्याणि च भूतानि मां तु वेद न कश्चन
अनन्याश्चिन्तयन्तो मां ये जनाः पर्युपासते । तेषां नित्याभियुक्तानां योगक्षेमं वहाम्यहम्
अफलाकाङ्क्षिभिर्यज्ञो विधिदृष्टोय इज्यते । यष्टव्यमेवेति मनः समाधाय स सात्त्विकः
यथा सर्वगतं सौक्ष्म्यादाकाशं नोपलिप्यते । सर्वत्रावस्थितो देहे तथाऽऽमा नोपलिप्यते
श्वशुरान्सुहृदश्चैव सेनयोरुभयोरपि । तान्समीक्ष्य स कौन्तेयः सर्वान्बन्धूनवस्थितान्
ὑπομονῆς γὰρ ἔχετε χρείαν ἵνα τὸ θέλημα τοῦ θεοῦ ποιήσαντες κομίσησθε τὴν ἐπαγγελίαν·
Ἔλεγεν δὲ πρὸς τοὺς κεκλημένους παραβολήν, ἐπέχων πῶς τὰς πρωτοκλισίας ἐξελέγοντο, λέγων πρὸς αὐτούς·
κατὰ συγκυρίαν δὲ ἱερεύς τις κατέβαινεν ἐν τῇ ὁδῷ ἐκείνῃ, καὶ ἰδὼν αὐτὸν ἀντιπαρῆλθεν·