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כִּ֣י כֹ֤ה אָמַר֙ אֲדֹנָ֣י יְהוִ֔ה בְּתִתִּ֤י אֹתָךְ֙ עִ֣יר נֶחֱרֶ֔בֶת כֶּעָרִ֖ים אֲשֶׁ֣ר לֹֽא־ נוֹשָׁ֑בוּ בְּהַעֲל֤וֹת עָלַ֙יִךְ֙ אֶת־ תְּה֔וֹם וְכִסּ֖וּךְ הַמַּ֥יִם הָרַבִּֽים׃
וְהָיָ֨ה הַכֹּהֵ֧ן בֶּֽן־ אַהֲרֹ֛ן עִם־ הַלְוִיִּ֖ם בַּעְשֵׂ֣ר הַלְוִיִּ֑ם וְהַלְוִיִּ֞ם יַעֲל֨וּ אֶת־ מַעֲשַׂ֤ר הַֽמַּעֲשֵׂר֙ לְבֵ֣ית אֱלֹהֵ֔ינוּ אֶל־ הַלְּשָׁכ֖וֹת לְבֵ֥ית הָאוֹצָֽר׃
לָכֵ֗ן כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יְהוִ֔ה וְנָטִ֤תִי יָדִי֙ עַל־ אֱד֔וֹם וְהִכְרַתִּ֥י מִמֶּ֖נָּה אָדָ֣ם וּבְהֵמָ֑ה וּנְתַתִּ֤יהָ חָרְבָּה֙ מִתֵּימָ֔ן וּדְדָ֖נֶה בַּחֶ֥רֶב יִפֹּֽלוּ׃
וַ֠יִּשְׁלַח אֶת־ אֶלְיָקִ֨ים אֲשֶׁר־ עַל־ הַבַּ֜יִת וְשֶׁבְנָ֣א הַסֹּפֵ֗ר וְאֵת֙ זִקְנֵ֣י הַכֹּֽהֲנִ֔ים מִתְכַּסִּ֖ים בַּשַּׂקִּ֑ים אֶל־ יְשַֽׁעְיָ֥הוּ הַנָּבִ֖יא בֶּן־ אָמֽוֹץ׃
וְאִ֡ם שׁוֹר֩ נַגָּ֨ח ה֜וּא מִתְּמֹ֣ל שִׁלְשֹׁ֗ם וְהוּעַ֤ד בִּבְעָלָיו֙ וְלֹ֣א יִשְׁמְרֶ֔נּוּ וְהֵמִ֥ית אִ֖ישׁ א֣וֹ אִשָּׁ֑ה הַשּׁוֹר֙ יִסָּקֵ֔ל וְגַם־ בְּעָלָ֖יו יוּמָֽת׃
כֹּ֣ה ׀ אָמַ֣ר יְהוָ֗ה בְּעֵ֤ת רָצוֹן֙ עֲנִיתִ֔יךָ וּבְי֥וֹם יְשׁוּעָ֖ה עֲזַרְתִּ֑יךָ וְאֶצָּרְךָ֗ וְאֶתֶּנְךָ֙ לִבְרִ֣ית עָ֔ם לְהָקִ֣ים אֶ֔רֶץ לְהַנְחִ֖יל נְחָל֥וֹת שֹׁמֵמֽוֹת׃
הוּא־ הִכָּ֨ה אֶת־ אֱד֤וֹם בְּגֵיא־ המלח מֶ֙לַח֙ עֲשֶׂ֣רֶת אֲלָפִ֔ים וְתָפַ֥שׂ אֶת־ הַסֶּ֖לַע בַּמִּלְחָמָ֑ה וַיִּקְרָ֤א אֶת־ שְׁמָהּ֙ יָקְתְאֵ֔ל עַ֖ד הַיּ֥וֹם הַזֶּֽה׃
וְדָוִד֩ בֶּן־ אִ֨ישׁ אֶפְרָתִ֜י הַזֶּ֗ה מִבֵּ֥ית לֶ֙חֶם֙ יְהוּדָ֔ה וּשְׁמ֣וֹ יִשַׁ֔י וְל֖וֹ שְׁמֹנָ֣ה בָנִ֑ים וְהָאִישׁ֙ בִּימֵ֣י שָׁא֔וּל זָקֵ֖ן בָּ֥א בַאֲנָשִֽׁים׃
וַיִּסְפֹּ֨ר שְׁלֹמֹ֜ה שִׁבְעִ֥ים אֶ֙לֶף֙ אִ֣ישׁ סַבָּ֔ל וּשְׁמוֹנִ֥ים אֶ֛לֶף אִ֖ישׁ חֹצֵ֣ב בָּהָ֑ר וּמְנַצְּחִ֣ים עֲלֵיהֶ֔ם שְׁלֹ֥שֶׁת אֲלָפִ֖ים וְשֵׁ֥שׁ מֵאֽוֹת׃
תַּ֣חַת ׀ אֲשֶׁ֣ר עֲזָב֗וּנִי וַֽיְקַטְּרוּ֙ לֵאלֹהִ֣ים אֲחֵרִ֔ים לְמַ֙עַן֙ הַכְעִיסֵ֔נִי בְּכֹ֖ל מַעֲשֵׂ֣ה יְדֵיהֶ֑ם וְנִצְּתָ֧ה חֲמָתִ֛י בַּמָּק֥וֹם הַזֶּ֖ה וְלֹ֥א תִכְבֶּֽה׃
If thou shalt hear say in one of thy cities, which the LORD thy God hath given thee to dwell there, saying,
And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:
Only thou shalt not number the tribe of Levi, neither take the sum of them among the children of Israel:
(As it is written in the law of the LORD, Every male that openeth the womb shall be called holy to the Lord;)
When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.
And they went every one straight forward: whither the spirit was to go, they went; and they turned not when they went.
With three rows of great stones, and a row of new timber: and let the expenses be given out of the king’s house:
Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with him.
Seek good, and not evil, that ye may live: and so the LORD, the God of hosts, shall be with you, as ye have spoken.
And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.
Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:
And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?
So these young men of the princes of the provinces came out of the city, and the army which followed them.
Therefore they commanded the children of Benjamin, saying, Go and lie in wait in the vineyards;
And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,
After this lived Job an hundred and forty years, and saw his sons, and his sons’ sons, even four generations.
And now, O Lord GOD, thou art that God, and thy words be true, and thou hast promised this goodness unto thy servant:
And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:
So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus.
Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children.
uto nu cid ya ohata aaNDaa shuSNasya bhedaty ajaiH sva\rvatiir apo nabhantaam anyake same
तेषामहं समुद्धर्ता मृत्युसंसारसागरात् । भवामि न चिरात्पार्थ मय्यावेशितचेतसाम्
नैव तस्य कृतेनार्थो नाकृतेनेह कश्चन । न चास्य सर्वभूतेषु कश्चिदर्थव्यपाश्रयः
यस्त्विन्द्रियाणि मनसा नियम्यारभतेऽर्जुन । कर्मेन्द्रियैः कर्मयोगमसक्तः स विशिष्यते
कामक्रोधवियुक्तानां यतीनां यतचेतसाम् । अभितो ब्रह्मनिर्वाणं वर्तते विदितात्मनाम्
⸀Καὶ Ἰούδας ⸂Ἰσκαριὼθ ὁ⸃ εἷς τῶν δώδεκα ἀπῆλθεν πρὸς τοὺς ἀρχιερεῖς ἵνα αὐτὸν ⸂παραδοῖ αὐτοῖς⸃.
καὶ ἦλθεν εἰς ⸀πᾶσαν περίχωρον τοῦ Ἰορδάνου κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν,
ἅ ἐστιν πάντα εἰς φθορὰν τῇ ἀποχρήσει, κατὰ τὰ ἐντάλματα καὶ διδασκαλίας τῶν ἀνθρώπων;
ἀναντιρρήτων οὖν ὄντων τούτων δέον ἐστὶν ὑμᾶς κατεσταλμένους ὑπάρχειν καὶ μηδὲν προπετὲς πράσσειν.
πᾶσα πικρία καὶ θυμὸς καὶ ὀργὴ καὶ κραυγὴ καὶ βλασφημία ἀρθήτω ἀφʼ ὑμῶν σὺν πάσῃ κακίᾳ.
καὶ σὺ ⸀δέ, παιδίον, προφήτης Ὑψίστου κληθήσῃ, προπορεύσῃ γὰρ ⸀ἐνώπιον κυρίου ἑτοιμάσαι ὁδοὺς αὐτοῦ,
Παῦλος δέσμιος Χριστοῦ Ἰησοῦ καὶ Τιμόθεος ὁ ἀδελφὸς Φιλήμονι τῷ ἀγαπητῷ καὶ συνεργῷ ἡμῶν
⸀καὶ ἡ ἐνδώμησις τοῦ τείχους αὐτῆς ἴασπις, καὶ ἡ πόλις χρυσίον καθαρὸν ὅμοιον ὑάλῳ καθαρῷ·
Οἱ δὲ στρατιῶται ἀπήγαγον αὐτὸν ἔσω τῆς αὐλῆς, ὅ ἐστιν πραιτώριον, καὶ συγκαλοῦσιν ὅλην τὴν σπεῖραν.
οὐαὶ ὑμῖν, οἱ ἐμπεπλησμένοι ⸀νῦν, ὅτι πεινάσετε. ⸀οὐαί, οἱ γελῶντες νῦν, ὅτι πενθήσετε καὶ κλαύσετε.
أَلَمْ تَرَ أَنَّ اللَّهَ يُسَبِّحُ لَهُ مَنْ فِي السَّمَاوَاتِ وَالْأَرْضِ وَالطَّيْرُ صَافَّاتٍ كُلٌّ قَدْ عَلِمَ صَلَاتَهُ وَتَسْبِيحَهُ وَاللَّهُ عَلِيمٌ بِمَا يَفْعَلُونَ