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וַתְּהִ֨י לָכֶ֜ם חָז֣וּת הַכֹּ֗ל כְּדִבְרֵי֮ הַסֵּ֣פֶר הֶֽחָתוּם֒ אֲשֶֽׁר־ יִתְּנ֣וּ אֹת֗וֹ אֶל־ יוֹדֵ֥עַ הספר סֵ֛פֶר לֵאמֹ֖ר קְרָ֣א נָא־ זֶ֑ה וְאָמַר֙ לֹ֣א אוּכַ֔ל כִּ֥י חָת֖וּם הֽוּא׃
וֶאֱלִישָׁע֙ הַנָּבִ֔יא קָרָ֕א לְאַחַ֖ד מִבְּנֵ֣י הַנְּבִיאִ֑ים וַיֹּ֨אמֶר ל֜וֹ חֲגֹ֣ר מָתְנֶ֗יךָ וְ֠קַח פַּ֣ךְ הַשֶּׁ֤מֶן הַזֶּה֙ בְּיָדֶ֔ךָ וְלֵ֖ךְ רָמֹ֥ת גִּלְעָֽד׃
וַֽיְחַזְּקוּ֙ אֶת־ מַלְכ֣וּת יְהוּדָ֔ה וַֽיְאַמְּצ֛וּ אֶת־ רְחַבְעָ֥ם בֶּן־ שְׁלֹמֹ֖ה לְשָׁנִ֣ים שָׁל֑וֹשׁ כִּ֣י הָֽלְכ֗וּ בְּדֶ֧רֶךְ דָּוִ֛יד וּשְׁלֹמֹ֖ה לְשָׁנִ֥ים שָׁלֽוֹשׁ׃
לָכֵ֗ן בְּזֹאת֙ יְכֻפַּ֣ר עֲוֺֽן־ יַעֲקֹ֔ב וְזֶ֕ה כָּל־ פְּרִ֖י הָסִ֣ר חַטָּאת֑וֹ בְּשׂוּמ֣וֹ ׀ כָּל־ אַבְנֵ֣י מִזְבֵּ֗חַ כְּאַבְנֵי־ גִר֙ מְנֻפָּצ֔וֹת לֹֽא־ יָקֻ֥מוּ אֲשֵׁרִ֖ים וְחַמָּנִֽים׃
וְאַתָּ֣ה בֶן־ אָדָ֗ם אֱמֹר֙ אֶל־ בֵּ֣ית יִשְׂרָאֵ֔ל כֵּ֤ן אֲמַרְתֶּם֙ לֵאמֹ֔ר כִּֽי־ פְשָׁעֵ֥ינוּ וְחַטֹּאתֵ֖ינוּ עָלֵ֑ינוּ וּבָ֛ם אֲנַ֥חְנוּ נְמַקִּ֖ים וְאֵ֥יךְ נִֽחְיֶֽה׃
בְּאָמְרִ֤י לַצַּדִּיק֙ חָיֹ֣ה יִֽחְיֶ֔ה וְהֽוּא־ בָטַ֥ח עַל־ צִדְקָת֖וֹ וְעָ֣שָׂה עָ֑וֶל כָּל־ צדקתו צִדְקֹתָיו֙ לֹ֣א תִזָּכַ֔רְנָה וּבְעַוְל֥וֹ אֲשֶׁר־ עָשָׂ֖ה בּ֥וֹ יָמֽוּת׃
וַיַּגֶּד־ ל֣וֹ מָרְדֳּכַ֔י אֵ֖ת כָּל־ אֲשֶׁ֣ר קָרָ֑הוּ וְאֵ֣ת ׀ פָּרָשַׁ֣ת הַכֶּ֗סֶף אֲשֶׁ֨ר אָמַ֤ר הָמָן֙ לִ֠שְׁקוֹל עַל־ גִּנְזֵ֥י הַמֶּ֛לֶךְ ביהודיים בַּיְּהוּדִ֖ים לְאַבְּדָֽם׃
וַיִּשְׂמְח֨וּ כָל־ יְהוּדָ֜ה עַל־ הַשְּׁבוּעָ֗ה כִּ֤י בְכָל־ לְבָבָם֙ נִשְׁבָּ֔עוּ וּבְכָל־ רְצוֹנָ֣ם בִּקְשֻׁ֔הוּ וַיִּמָּצֵ֖א לָהֶ֑ם וַיָּ֧נַח יְהוָ֛ה לָהֶ֖ם מִסָּבִֽיב׃
וְעַֽל־ הַמִּסְגְּר֞וֹת אֲשֶׁ֣ר ׀ בֵּ֣ין הַשְׁלַבִּ֗ים אֲרָי֤וֹת ׀ בָּקָר֙ וּכְרוּבִ֔ים וְעַל־ הַשְׁלַבִּ֖ים כֵּ֣ן מִמָּ֑עַל וּמִתַּ֙חַת֙ לַאֲרָי֣וֹת וְלַבָּקָ֔ר לֹי֖וֹת מַעֲשֵׂ֥ה מוֹרָֽד׃
He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.
He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.
Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.
Hath any of the gods of the nations delivered at all his land out of the hand of the king of Assyria?
Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.
All these cities were fenced with high walls, gates, and bars; beside unwalled towns a great many.
From the ground unto above the door were cherubims and palm trees made, and on the wall of the temple.
A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.
And he set the priests in their charges, and encouraged them to the service of the house of the LORD,
We will not return unto our houses, until the children of Israel have inherited every man his inheritance.
It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.
But if he thus say, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him.
सहजं कर्म कौन्तेय सदोषमपि न त्यजेत् । सर्वारम्भा हि दोषेण धूमेनाग्निरिवावृताः
ईश्वरः सर्वभूतानां हृद्देशेऽर्जुन तिष्ठति । भ्रामयन्सर्वभूतानि यन्त्रारूढानि मायया
यातयामं गतरसं पूति पर्युषितं च यत् । उच्छिष्टमपि चामेध्यं भोजनं तामसप्रियम्
Τότε προσῆλθεν αὐτῷ ἡ μήτηρ τῶν υἱῶν Ζεβεδαίου μετὰ τῶν υἱῶν αὐτῆς προσκυνοῦσα καὶ αἰτοῦσά τι ⸀παρʼ αὐτοῦ.
⸂ἰδὼν δὲ⸃ ὅτι ἀρεστόν ἐστιν τοῖς Ἰουδαίοις προσέθετο συλλαβεῖν καὶ Πέτρον (ἦσαν ⸀δὲ ἡμέραι τῶν ἀζύμων),
ἵνα ἐξισχύσητε καταλαβέσθαι σὺν πᾶσιν τοῖς ἁγίοις τί τὸ πλάτος καὶ μῆκος καὶ ⸂ὕψος καὶ βάθος⸃,
νησίον δέ τι ὑποδραμόντες καλούμενον ⸀Καῦδα ⸂ἰσχύσαμεν μόλις⸃ περικρατεῖς γενέσθαι τῆς σκάφης,
καὶ προσελθὼν ἥψατο τῆς σοροῦ, οἱ δὲ βαστάζοντες ἔστησαν, καὶ εἶπεν· Νεανίσκε, σοὶ λέγω, ἐγέρθητι.
ἄρα οὖν ὡς καιρὸν ⸀ἔχομεν, ἐργαζώμεθα τὸ ἀγαθὸν πρὸς πάντας, μάλιστα δὲ πρὸς τοὺς οἰκείους τῆς πίστεως.
Καὶ ὅτε εἶδεν ὁ δράκων ὅτι ἐβλήθη εἰς τὴν γῆν, ἐδίωξεν τὴν γυναῖκα ἥτις ἔτεκεν τὸν ἄρσενα.
ὁ δὲ ⸀Ἰωάννης διεκώλυεν αὐτὸν λέγων· Ἐγὼ χρείαν ἔχω ὑπὸ σοῦ βαπτισθῆναι, καὶ σὺ ἔρχῃ πρός με;
καὶ αὐτοὶ οὐδὲν τούτων συνῆκαν, καὶ ἦν τὸ ῥῆμα τοῦτο κεκρυμμένον ἀπʼ αὐτῶν, καὶ οὐκ ἐγίνωσκον τὰ λεγόμενα.
Καὶ ἐξῆλθεν πάλιν παρὰ τὴν θάλασσαν· καὶ πᾶς ὁ ὄχλος ἤρχετο πρὸς αὐτόν, καὶ ἐδίδασκεν αὐτούς.
οὐ δύναται ὁ κόσμος μισεῖν ὑμᾶς, ἐμὲ δὲ μισεῖ, ὅτι ἐγὼ μαρτυρῶ περὶ αὐτοῦ ὅτι τὰ ἔργα αὐτοῦ πονηρά ἐστιν.
وَالَّذِينَ يُحَاجُّونَ فِي اللَّهِ مِنْ بَعْدِ مَا اسْتُجِيبَ لَهُ حُجَّتُهُمْ دَاحِضَةٌ عِنْدَ رَبِّهِمْ وَعَلَيْهِمْ غَضَبٌ وَلَهُمْ عَذَابٌ شَدِيدٌ
إِنَّمَا كَانَ قَوْلَ الْمُؤْمِنِينَ إِذَا دُعُوا إِلَى اللَّهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ أَنْ يَقُولُوا سَمِعْنَا وَأَطَعْنَا وَأُولَئِكَ هُمُ الْمُفْلِحُونَ