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- Torah / Hebrew Bible Deuteronomy 32:47
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כִּ֠י לֹֽא־ דָבָ֨ר רֵ֥ק הוּא֙ מִכֶּ֔ם כִּי־ ה֖וּא חַיֵּיכֶ֑ם וּבַדָּבָ֣ר הַזֶּ֗ה תַּאֲרִ֤יכוּ יָמִים֙ עַל־ הָ֣אֲדָמָ֔ה אֲשֶׁ֨ר אַתֶּ֜ם עֹבְרִ֧ים אֶת־ הַיַּרְדֵּ֛ן שָׁ֖מָּה לְרִשְׁתָּֽהּ׃
אֶת־ חַ֣ג הַמַּצּוֹת֮ תִּשְׁמֹר֒ שִׁבְעַ֣ת יָמִים֩ תֹּאכַ֨ל מַצּ֜וֹת כּֽ͏ַאֲשֶׁ֣ר צִוִּיתִ֗ךָ לְמוֹעֵד֙ חֹ֣דֶשׁ הָֽאָבִ֔יב כִּי־ ב֖וֹ יָצָ֣אתָ מִמִּצְרָ֑יִם וְלֹא־ יֵרָא֥וּ פָנַ֖י רֵיקָֽם׃
וַ֠יִּשְׁלַח אֶת־ אֶלְיָקִ֨ים אֲשֶׁר־ עַל־ הַבַּ֜יִת וְאֵ֣ת ׀ שֶׁבְנָ֣א הַסּוֹפֵ֗ר וְאֵת֙ זִקְנֵ֣י הַכֹּהֲנִ֔ים מִתְכַּסִּ֖ים בַּשַּׂקִּ֑ים אֶל־ יְשַֽׁעְיָ֥הוּ בֶן־ אָמ֖וֹץ הַנָּבִֽיא׃
וַיֹּ֨אמֶר הַמֶּ֜לֶךְ לָהֶ֗ם קְח֤וּ עִמָּכֶם֙ אֶת־ עַבְדֵ֣י אֲדֹנֵיכֶ֔ם וְהִרְכַּבְתֶּם֙ אֶת־ שְׁלֹמֹ֣ה בְנִ֔י עַל־ הַפִּרְדָּ֖ה אֲשֶׁר־ לִ֑י וְהוֹרַדְתֶּ֥ם אֹת֖וֹ אֶל־ גִּחֽוֹן׃
הֲבֵן֩ יַקִּ֨יר לִ֜י אֶפְרַ֗יִם אִ֚ם יֶ֣לֶד שַׁעֲשֻׁעִ֔ים כִּֽי־ מִדֵּ֤י דַבְּרִי֙ בּ֔וֹ זָכֹ֥ר אֶזְכְּרֶ֖נּוּ ע֑וֹד עַל־ כֵּ֗ן הָמ֤וּ מֵעַי֙ ל֔וֹ רַחֵ֥ם אֲֽרַחֲמֶ֖נּוּ נְאֻם־ יְהוָֽה׃
וַיִּֽתְקַבְּצ֣וּ אֵ֠לָיו כָּל־ אִ֨ישׁ מָצ֜וֹק וְכָל־ אִ֨ישׁ אֲשֶׁר־ ל֤וֹ נֹשֶׁא֙ וְכָל־ אִ֣ישׁ מַר־ נֶ֔פֶשׁ וַיְהִ֥י עֲלֵיהֶ֖ם לְשָׂ֑ר וַיִּהְי֣וּ עִמּ֔וֹ כְּאַרְבַּ֥ע מֵא֖וֹת אִֽישׁ׃
Blessed is the nation whose God is the LORD; and the people whom he hath chosen for his own inheritance.
And for his sister a virgin, that is nigh unto him, which hath had no husband; for her may he be defiled.
And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.
For he saith to the snow, Be thou on the earth; likewise to the small rain, and to the great rain of his strength.
And their brethren, which were in their villages, were to come after seven days from time to time with them.
Sing unto the LORD, praise ye the LORD: for he hath delivered the soul of the poor from the hand of evildoers.
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:
But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel.
And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
And when I would have known the cause wherefore they accused him, I brought him forth into their council:
And Jehoiada was the leader of the Aaronites, and with him were three thousand and seven hundred;
Baldness is come upon Gaza; Ashkelon is cut off with the remnant of their valley: how long wilt thou cut thyself?
And Mikloth begat Shimeah. And these also dwelt with their brethren in Jerusalem, over against them.
But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
And they went to bury her: but they found no more of her than the skull, and the feet, and the palms of her hands.
And Mahlon and Chilion died also both of them; and the woman was left of her two sons and her husband.
Go ye up upon her walls, and destroy; but make not a full end: take away her battlements; for they are not the LORD’s.
And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.
And God spake unto Israel in the visions of the night, and said, Jacob, Jacob. And he said, Here am I.
यज्ञदानतपः कर्म न त्याज्यं कार्यमेव तत् । यज्ञो दानं तपश्चैव पावनानि मनीषिणाम्
मदनुग्रहाय परमं गुह्यमध्यात्मसंज्ञितम् । यत्त्वयोक्तं वचस्तेन मोहोऽयं विगतो मम
ὃς ἐὰν ζητήσῃ τὴν ψυχὴν αὐτοῦ ⸀περιποιήσασθαι ἀπολέσει αὐτήν, ⸂ὃς δʼ ἂν⸃ ⸀ἀπολέσῃ ζῳογονήσει αὐτήν.
πρὸς τίνα δὲ τῶν ἀγγέλων εἴρηκέν ποτε· Κάθου ἐκ δεξιῶν μου ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου;
εἶπεν δὲ ⸂ὁ υἱὸς αὐτῷ⸃· Πάτερ, ἥμαρτον εἰς τὸν οὐρανὸν καὶ ἐνώπιόν σου, ⸀οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός ⸀σου.
καὶ λέγουσιν αὐτῷ οἱ ⸀μαθηταί· Πόθεν ἡμῖν ἐν ἐρημίᾳ ἄρτοι τοσοῦτοι ὥστε χορτάσαι ὄχλον τοσοῦτον;
Ἀκούσαντες δὲ ἀνάστασιν νεκρῶν οἱ μὲν ἐχλεύαζον οἱ δὲ εἶπαν Ἀκουσόμεθά σου ⸂περὶ τούτου καὶ πάλιν⸃.
εἴ τίς ἐστιν ἀνέγκλητος, μιᾶς γυναικὸς ἀνήρ, τέκνα ἔχων πιστά, μὴ ἐν κατηγορίᾳ ἀσωτίας ἢ ἀνυπότακτα.
τοῦτον τῇ ὡρισμένῃ βουλῇ καὶ προγνώσει τοῦ θεοῦ ⸀ἔκδοτον διὰ ⸀χειρὸς ἀνόμων προσπήξαντες ἀνείλατε,
لَقَدْ كَانَ فِي قَصَصِهِمْ عِبْرَةٌ لِأُولِي الْأَلْبَابِ مَا كَانَ حَدِيثًا يُفْتَرَى وَلَكِنْ تَصْدِيقَ الَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ كُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً لِقَوْمٍ يُؤْمِنُونَ
ذَلِكَ بِأَنَّهُ كَانَتْ تَأْتِيهِمْ رُسُلُهُمْ بِالْبَيِّنَاتِ فَقَالُوا أَبَشَرٌ يَهْدُونَنَا فَكَفَرُوا وَتَوَلَّوْا وَاسْتَغْنَى اللَّهُ وَاللَّهُ غَنِيٌّ حَمِيدٌ
وَمَا مِنْ دَابَّةٍ فِي الْأَرْضِ وَلَا طَائِرٍ يَطِيرُ بِجَنَاحَيْهِ إِلَّا أُمَمٌ أَمْثَالُكُمْ مَا فَرَّطْنَا فِي الْكِتَابِ مِنْ شَيْءٍ ثُمَّ إِلَى رَبِّهِمْ يُحْشَرُونَ