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וְלָֽקַחְתָּ֗ אֶֽת־ כָּל־ הַחֵלֶב֮ הַֽמְכַסֶּ֣ה אֶת־ הַקֶּרֶב֒ וְאֵ֗ת הַיֹּתֶ֙רֶת֙ עַל־ הַכָּבֵ֔ד וְאֵת֙ שְׁתֵּ֣י הַכְּלָיֹ֔ת וְאֶת־ הַחֵ֖לֶב אֲשֶׁ֣ר עֲלֵיהֶ֑ן וְהִקְטַרְתָּ֖ הַמִּזְבֵּֽחָה׃
וְלֹא־ יָסַ֨ף שְׁמוּאֵ֜ל לִרְא֤וֹת אֶת־ שָׁאוּל֙ עַד־ י֣וֹם מוֹת֔וֹ כִּֽי־ הִתְאַבֵּ֥ל שְׁמוּאֵ֖ל אֶל־ שָׁא֑וּל וַיהוָ֣ה נִחָ֔ם כִּֽי־ הִמְלִ֥יךְ אֶת־ שָׁא֖וּל עַל־ יִשְׂרָאֵֽל׃
וְעָנְשׁ֨וּ אֹת֜וֹ מֵ֣אָה כֶ֗סֶף וְנָתְנוּ֙ לַאֲבִ֣י הַֽנַּעֲרָ֔ה כִּ֤י הוֹצִיא֙ שֵׁ֣ם רָ֔ע עַ֖ל בְּתוּלַ֣ת יִשְׂרָאֵ֑ל וְלֽוֹ־ תִהְיֶ֣ה לְאִשָּׁ֔ה לֹא־ יוּכַ֥ל לְשַּׁלְּחָ֖הּ כָּל־ יָמָֽיו׃
וְאַֽחֲרֵי֙ כָּל־ הַבָּ֣א עָלֵ֔ינוּ בְּמַעֲשֵׂ֙ינוּ֙ הָרָעִ֔ים וּבְאַשְׁמָתֵ֖נוּ הַגְּדֹלָ֑ה כִּ֣י ׀ אַתָּ֣ה אֱלֹהֵ֗ינוּ חָשַׂ֤כְתָּֽ לְמַ֙טָּה֙ מֵֽעֲוֺנֵ֔נוּ וְנָתַ֥תָּה לָּ֛נוּ פְּלֵיטָ֖ה כָּזֹֽאת׃
וַיֹּ֨אמֶר יִרְמְיָ֧ה הַנָּבִ֛יא אֶל־ חֲנַנְיָ֥ה הַנָּבִ֖יא שְׁמַֽע־ נָ֣א חֲנַנְיָ֑ה לֹֽא־ שְׁלָחֲךָ֣ יְהוָ֔ה וְאַתָּ֗ה הִבְטַ֛חְתָּ אֶת־ הָעָ֥ם הַזֶּ֖ה עַל־ שָֽׁקֶר׃
וַיַּ֥רְא יוֹסֵ֛ף אֶת־ אֶחָ֖יו וַיַּכִּרֵ֑ם וַיִּתְנַכֵּ֨ר אֲלֵיהֶ֜ם וַיְדַבֵּ֧ר אִתָּ֣ם קָשׁ֗וֹת וַיֹּ֤אמֶר אֲלֵהֶם֙ מֵאַ֣יִן בָּאתֶ֔ם וַיֹּ֣אמְר֔וּ מֵאֶ֥רֶץ כְּנַ֖עַן לִשְׁבָּר־ אֹֽכֶל׃
וְשָׁ֨מַעְתָּ֜ אֶל־ תַּחֲנוּנֵ֤י עַבְדְּךָ֙ וְעַמְּךָ֣ יִשְׂרָאֵ֔ל אֲשֶׁ֥ר יִֽתְפַּֽלְל֖וּ אֶל־ הַמָּק֣וֹם הַזֶּ֑ה וְ֠אַתָּה תִּשְׁמַ֞ע מִמְּק֤וֹם שִׁבְתְּךָ֙ מִן־ הַשָּׁמַ֔יִם וְשָׁמַעְתָּ֖ וְסָלָֽחְתָּ׃
כִּֽי־ תוֹלִ֤יד בָּנִים֙ וּבְנֵ֣י בָנִ֔ים וְנוֹשַׁנְתֶּ֖ם בָּאָ֑רֶץ וְהִשְׁחַתֶּ֗ם וַעֲשִׂ֤יתֶם פֶּ֙סֶל֙ תְּמ֣וּנַת כֹּ֔ל וַעֲשִׂיתֶ֥ם הָרַ֛ע בְּעֵינֵ֥י יְהוָֽה־ אֱלֹהֶ֖יךָ לְהַכְעִיסֽוֹ׃
וַיִּדַּ֥ר יַעֲקֹ֖ב נֶ֣דֶר לֵאמֹ֑ר אִם־ יִהְיֶ֨ה אֱלֹהִ֜ים עִמָּדִ֗י וּשְׁמָרַ֙נִי֙ בַּדֶּ֤רֶךְ הַזֶּה֙ אֲשֶׁ֣ר אָנֹכִ֣י הוֹלֵ֔ךְ וְנָֽתַן־ לִ֥י לֶ֛חֶם לֶאֱכֹ֖ל וּבֶ֥גֶד לִלְבֹּֽשׁ׃
א֣וֹ אִ֗ישׁ אֲשֶׁ֨ר תַּעֲבֹ֥ר עָלָ֛יו ר֥וּחַ קִנְאָ֖ה וְקִנֵּ֣א אֶת־ אִשְׁתּ֑וֹ וְהֶעֱמִ֤יד אֶת־ הָֽאִשָּׁה֙ לִפְנֵ֣י יְהוָ֔ה וְעָ֤שָׂה לָהּ֙ הַכֹּהֵ֔ן אֵ֥ת כָּל־ הַתּוֹרָ֖ה הַזֹּֽאת׃
Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.
When Saul and all Israel heard those words of the Philistine, they were dismayed, and greatly afraid.
Howbeit many of them which heard the word believed; and the number of the men was about five thousand.
And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.
But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
For, lo, they lie in wait for my soul: the mighty are gathered against me; not for my transgression, nor for my sin, O LORD.
For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
Thou shalt carry much seed out into the field, and shalt gather but little in; for the locust shall consume it.
As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.
And thou shalt give the money, wherewith the odd number of them is to be redeemed, unto Aaron and to his sons.
And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?
He took up also the mantle of Elijah that fell from him, and went back, and stood by the bank of Jordan;
For thus saith the Lord GOD; I will bring up a company upon them, and will give them to be removed and spoiled.
But the Spirit of the LORD came upon Gideon, and he blew a trumpet; and Abiezer was gathered after him.
But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
The Lord said, I will bring again from Bashan, I will bring my people again from the depths of the sea:
Therefore will I cause you to go into captivity beyond Damascus, saith the LORD, whose name is The God of hosts.
So Joshua ascended from Gilgal, he, and all the people of war with him, and all the mighty men of valour.
imaaM te vaacaM vasuuyanta aayavo rathaM na dhiiraH svapaa atakSiSuH sumnaaya tvaam atakSiSuH
दिवि सूर्यसहस्रस्य भवेद्युगपदुत्थिता । यदि भाः सदृशी सा स्याद्भासस्तस्य महात्मनः
यया स्वप्नं भयं शोकं विषादं मदमेव च । न विमुञ्चति दुर्मेधा धृतिः सा पार्थ तामसी
श्रोत्रं चक्षुः स्पर्शनं च रसनं घ्राणमेव च । अधिष्ठाय मनश्चायं विषयानुपसेवते
दैवी सम्पद्विमोक्षाय निबन्धायासुरी मता । मा शुचः सम्पदं दैवीमभिजातोऽसि पाण्डव
सर्वधर्मान्परित्यज्य मामेकं शरणं व्रज । अहं त्वां सर्वपापेभ्यो मोक्षयिष्यामि मा शुचः
ὁ δὲ ἑκατοντάρχης τῷ κυβερνήτῃ καὶ τῷ ναυκλήρῳ ⸂μᾶλλον ἐπείθετο⸃ ἢ τοῖς ⸀ὑπὸ Παύλου λεγομένοις.
⸀εἴ τις πεινᾷ, ἐν οἴκῳ ἐσθιέτω, ἵνα μὴ εἰς κρίμα συνέρχησθε. Τὰ δὲ λοιπὰ ὡς ἂν ἔλθω διατάξομαι.
καὶ τοῦτο πεποιθὼς οἶδα ὅτι μενῶ καὶ ⸀παραμενῶ πᾶσιν ὑμῖν εἰς τὴν ὑμῶν προκοπὴν καὶ χαρὰν τῆς πίστεως,
καὶ νῦν ἰδοὺ ⸂δεδεμένος ἐγὼ⸃ τῷ πνεύματι πορεύομαι εἰς Ἰερουσαλήμ, τὰ ἐν αὐτῇ συναντήσοντά ⸀μοι μὴ εἰδώς,
قُلْ يَا أَهْلَ الْكِتَابِ لِمَ تَصُدُّونَ عَنْ سَبِيلِ اللَّهِ مَنْ آمَنَ تَبْغُونَهَا عِوَجًا وَأَنْتُمْ شُهَدَاءُ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَوَلَّوْا قَوْمًا غَضِبَ اللَّهُ عَلَيْهِمْ قَدْ يَئِسُوا مِنَ الْآخِرَةِ كَمَا يَئِسَ الْكُفَّارُ مِنْ أَصْحَابِ الْقُبُورِ