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- Torah / Hebrew Bible 1 Kings 11:36
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וְלִבְנ֖וֹ אֶתֵּ֣ן שֵֽׁבֶט־ אֶחָ֑ד לְמַ֣עַן הֱיֽוֹת־ נִ֣יר לְדָֽוִיד־ עַ֠בְדִּי כָּֽל־ הַיָּמִ֤ים ׀ לְפָנַי֙ בִּיר֣וּשָׁלִַ֔ם הָעִיר֙ אֲשֶׁ֣ר בָּחַ֣רְתִּי לִ֔י לָשׂ֥וּם שְׁמִ֖י שָֽׁם׃
וַיֵּצֵא֙ וַיִּלָּ֣חֶם בַּפְּלִשְׁתִּ֔ים וַיִּפְרֹ֞ץ אֶת־ ח֣וֹמַת גַּ֗ת וְאֵת֙ חוֹמַ֣ת יַבְנֵ֔ה וְאֵ֖ת חוֹמַ֣ת אַשְׁדּ֑וֹד וַיִּבְנֶ֣ה עָרִ֔ים בְּאַשְׁדּ֖וֹד וּבַפְּלִשְׁתִּֽים׃
כִּ֠י אִֽם־ אֶל־ הַמָּק֞וֹם אֲשֶׁר־ יִבְחַ֨ר יְהוָ֤ה אֱלֹהֶ֙יךָ֙ לְשַׁכֵּ֣ן שְׁמ֔וֹ שָׁ֛ם תִּזְבַּ֥ח אֶת־ הַפֶּ֖סַח בָּעָ֑רֶב כְּב֣וֹא הַשֶּׁ֔מֶשׁ מוֹעֵ֖ד צֵֽאתְךָ֥ מִמִּצְרָֽיִם׃
וְ֠הֵבִיא אַ֣יִל תָּמִ֧ים מִן־ הַצֹּ֛אן בְּעֶרְכְּךָ֥ לְאָשָׁ֖ם אֶל־ הַכֹּהֵ֑ן וְכִפֶּר֩ עָלָ֨יו הַכֹּהֵ֜ן עַ֣ל שִׁגְגָת֧וֹ אֲשֶׁר־ שָׁגָ֛ג וְה֥וּא לֹֽא־ יָדַ֖ע וְנִסְלַ֥ח לֽוֹ׃
קְח֣וּ נָשִׁ֗ים וְהוֹלִידוּ֮ בָּנִ֣ים וּבָנוֹת֒ וּקְח֨וּ לִבְנֵיכֶ֜ם נָשִׁ֗ים וְאֶת־ בְּנֽוֹתֵיכֶם֙ תְּנ֣וּ לַֽאֲנָשִׁ֔ים וְתֵלַ֖דְנָה בָּנִ֣ים וּבָנ֑וֹת וּרְבוּ־ שָׁ֖ם וְאַל־ תִּמְעָֽטוּ׃
וְרֹ֣חַב הַפֶּתַח֮ עֶ֣שֶׂר אַמּוֹת֒ וְכִתְפ֣וֹת הַפֶּ֔תַח חָמֵ֤שׁ אַמּוֹת֙ מִפּ֔וֹ וְחָמֵ֥שׁ אַמּ֖וֹת מִפּ֑וֹ וַיָּ֤מָד אָרְכּוֹ֙ אַרְבָּעִ֣ים אַמָּ֔ה וְרֹ֖חַב עֶשְׂרִ֥ים אַמָּֽה׃
וְ֠אִם בְּי֨וֹם שְׁמֹ֣עַ אִישָׁהּ֮ יָנִ֣יא אוֹתָהּ֒ וְהֵפֵ֗ר אֶת־ נִדְרָהּ֙ אֲשֶׁ֣ר עָלֶ֔יהָ וְאֵת֙ מִבְטָ֣א שְׂפָתֶ֔יהָ אֲשֶׁ֥ר אָסְרָ֖ה עַל־ נַפְשָׁ֑הּ וַיהוָ֖ה יִֽסְלַֽח־ לָֽהּ׃
וַיִּשְׁכַּ֨ב אָחָ֜ז עִם־ אֲבֹתָ֗יו וַֽיִּקְבְּרֻ֤הוּ בָעִיר֙ בִּיר֣וּשָׁלִַ֔ם כִּ֚י לֹ֣א הֱבִיאֻ֔הוּ לְקִבְרֵ֖י מַלְכֵ֣י יִשְׂרָאֵ֑ל וַיִּמְלֹ֛ךְ יְחִזְקִיָּ֥הֽוּ בְנ֖וֹ תַּחְתָּֽיו׃
הִנְנִ֨י אֵלֶ֜יךָ הַ֤ר הַמַּשְׁחִית֙ נְאֻם־ יְהוָ֔ה הַמַּשְׁחִ֖ית אֶת־ כָּל־ הָאָ֑רֶץ וְנָטִ֨יתִי אֶת־ יָדִ֜י עָלֶ֗יךָ וְגִלְגַּלְתִּ֙יךָ֙ מִן־ הַסְּלָעִ֔ים וּנְתַתִּ֖יךָ לְהַ֥ר שְׂרֵפָֽה׃
חֲזֵ֣ה צִיּ֔וֹן קִרְיַ֖ת מֽוֹעֲדֵ֑נוּ עֵינֶיךָ֩ תִרְאֶ֨ינָה יְרוּשָׁלִַ֜ם נָוֶ֣ה שַׁאֲנָ֗ן אֹ֤הֶל בַּל־ יִצְעָן֙ בַּל־ יִסַּ֤ע יְתֵֽדֹתָיו֙ לָנֶ֔צַח וְכָל־ חֲבָלָ֖יו בַּל־ יִנָּתֵֽקוּ׃
וַיֶּ֥גֶל אֶת־ יְהוֹיָכִ֖ין בָּבֶ֑לָה וְאֶת־ אֵ֣ם הַ֠מֶּלֶךְ וְאֶת־ נְשֵׁ֨י הַמֶּ֜לֶךְ וְאֶת־ סָרִיסָ֗יו וְאֵת֙ אולי אֵילֵ֣י הָאָ֔רֶץ הוֹלִ֛יךְ גּוֹלָ֥ה מִירוּשָׁלַ֖͏ִם בָּבֶֽלָה׃
וּלְזֶ֣בַח הַשְּׁלָמִים֮ בָּקָ֣ר שְׁנַיִם֒ אֵילִ֤ם חֲמִשָּׁה֙ עַתֻּדִ֣ים חֲמִשָּׁ֔ה כְּבָשִׂ֥ים בְּנֵי־ שָׁנָ֖ה חֲמִשָּׁ֑ה זֶ֛ה קָרְבַּ֥ן שְׁלֻמִיאֵ֖ל בֶּן־ צוּרִֽישַׁדָּֽי׃
Ye shall offer these beside the burnt offering in the morning, which is for a continual burnt offering.
Then she let them down by a cord through the window: for her house was upon the town wall, and she dwelt upon the wall.
Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.
These are the sons of Shem, after their families, after their tongues, in their lands, after their nations.
And he cast for it four rings of gold, and put the rings upon the four corners that were in the four feet thereof.
And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
(Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.
When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.
And she, being before instructed of her mother, said, Give me here John Baptist’s head in a charger.
Unto thee, O God, do we give thanks, unto thee do we give thanks: for that thy name is near thy wondrous works declare.
Arise thou therefore, get thee to thine own house: and when thy feet enter into the city, the child shall die.
Unto the upright there ariseth light in the darkness: he is gracious, and full of compassion, and righteous.
Now when I had returned, behold, at the bank of the river were very many trees on the one side and on the other.
He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head.
Be ye afraid of the sword: for wrath bringeth the punishments of the sword, that ye may know there is a judgment.
And went away again beyond Jordan into the place where John at first baptized; and there he abode.
Then all Israel gathered themselves to David unto Hebron, saying, Behold, we are thy bone and thy flesh.
He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence;
And out of the half tribe of Manasseh, Tanach with her suburbs, and Gathrimmon with her suburbs; two cities.
Out of him came forth the corner, out of him the nail, out of him the battle bow, out of him every oppressor together.
Notwithstanding in thy days I will not do it for David thy father’s sake: but I will rend it out of the hand of thy son.
Then they willingly received him into the ship: and immediately the ship was at the land whither they went.
God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth.
And thou shalt put the two wreathen chains of gold in the two rings which are on the ends of the breastplate.
God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth.
But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.
And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.
And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith;
Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus,
And Saul hearkened unto the voice of Jonathan: and Saul sware, As the LORD liveth, he shall not be slain.
ब्रह्मणो हि प्रतिष्ठाऽहममृतस्याव्ययस्य च । शाश्वतस्य च धर्मस्य सुखस्यैकान्तिकस्य च
इन्द्रियस्येन्द्रियस्यार्थे रागद्वेषौ व्यवस्थितौ । तयोर्न वशमागच्छेत्तौ ह्यस्य परिपन्थिनौ
तस्माद्यस्य महाबाहो निगृहीतानि सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता
अनुबन्धं क्षयं हिंसामनपेक्ष्य च पौरुषम् । मोहादारभ्यते कर्म यत्तत्तामसमुच्यते
καὶ ἀνέβη ὁ καπνὸς τῶν θυμιαμάτων ταῖς προσευχαῖς τῶν ἁγίων ἐκ χειρὸς τοῦ ἀγγέλου ἐνώπιον τοῦ θεοῦ.
وَإِذَا مَا أُنْزِلَتْ سُورَةٌ فَمِنْهُمْ مَنْ يَقُولُ أَيُّكُمْ زَادَتْهُ هَذِهِ إِيمَانًا فَأَمَّا الَّذِينَ آمَنُوا فَزَادَتْهُمْ إِيمَانًا وَهُمْ يَسْتَبْشِرُونَ
هُمُ الَّذِينَ يَقُولُونَ لَا تُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللَّهِ حَتَّى يَنْفَضُّوا وَلِلَّهِ خَزَائِنُ السَّمَاوَاتِ وَالْأَرْضِ وَلَكِنَّ الْمُنَافِقِينَ لَا يَفْقَهُونَ