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וַיְצַ֞ו אֶת־ יְהוֹשֻׁ֣עַ בִּן־ נ֗וּן וַיֹּאמֶר֮ חֲזַ֣ק וֶֽאֱמָץ֒ כִּ֣י אַתָּ֗ה תָּבִיא֙ אֶת־ בְּנֵ֣י יִשְׂרָאֵ֔ל אֶל־ הָאָ֖רֶץ אֲשֶׁר־ נִשְׁבַּ֣עְתִּי לָהֶ֑ם וְאָנֹכִ֖י אֶֽהְיֶ֥ה עִמָּֽךְ׃
וְעַתָּ֣ה ׀ יוֹסִ֣פוּ לַחֲטֹ֗א וַיַּעְשׂ֣וּ לָהֶם֩ מַסֵּכָ֨ה מִכַּסְפָּ֤ם כִּתְבוּנָם֙ עֲצַבִּ֔ים מַעֲשֵׂ֥ה חָרָשִׁ֖ים כֻּלֹּ֑ה לָהֶם֙ הֵ֣ם אֹמְרִ֔ים זֹבְחֵ֣י אָדָ֔ם עֲגָלִ֖ים יִשָּׁקֽוּן׃
וְאֶת־ כָּל־ שְׁלָלָ֗הּ תִּקְבֹּץ֮ אֶל־ תּ֣וֹךְ רְחֹבָהּ֒ וְשָׂרַפְתָּ֨ בָאֵ֜שׁ אֶת־ הָעִ֤יר וְאֶת־ כָּל־ שְׁלָלָהּ֙ כָּלִ֔יל לַיהוָ֖ה אֱלֹהֶ֑יךָ וְהָיְתָה֙ תֵּ֣ל עוֹלָ֔ם לֹ֥א תִבָּנֶ֖ה עֽוֹד׃
וַיִּקְצֹ֨ף עָלָ֜יו אִ֣ישׁ הָאֱלֹהִ֗ים וַיֹּ֙אמֶר֙ לְהַכּ֨וֹת חָמֵ֤שׁ אוֹ־ שֵׁשׁ֙ פְּעָמִ֔ים אָ֛ז הִכִּ֥יתָ אֶת־ אֲרָ֖ם עַד־ כַּלֵּ֑ה וְעַתָּ֕ה שָׁלֹ֥שׁ פְּעָמִ֖ים תַּכֶּ֥ה אֶת־ אֲרָֽם׃
וּלְזֶ֣בַח הַשְּׁלָמִים֮ בָּקָ֣ר שְׁנַיִם֒ אֵילִ֤ם חֲמִשָּׁה֙ עַתּוּדִ֣ים חֲמִשָּׁ֔ה כְּבָשִׂ֥ים בְּנֵֽי־ שָׁנָ֖ה חֲמִשָּׁ֑ה זֶ֛ה קָרְבַּ֥ן נַחְשׁ֖וֹן בֶּן־ עַמִּינָדָֽב׃
כָּֽל־ הַגּוֹיִ֞ם נִקְבְּצ֣וּ יַחְדָּ֗ו וְיֵאָֽסְפוּ֙ לְאֻמִּ֔ים מִ֤י בָהֶם֙ יַגִּ֣יד זֹ֔את וְרִֽאשֹׁנ֖וֹת יַשְׁמִיעֻ֑נוּ יִתְּנ֤וּ עֵֽדֵיהֶם֙ וְיִצְדָּ֔קוּ וְיִשְׁמְע֖וּ וְיֹאמְר֥וּ אֱמֶֽת׃
הֲל֤וֹא קְצִיר־ חִטִּים֙ הַיּ֔וֹם אֶקְרָא֙ אֶל־ יְהוָ֔ה וְיִתֵּ֥ן קֹל֖וֹת וּמָטָ֑ר וּדְע֣וּ וּרְא֗וּ כִּֽי־ רָעַתְכֶ֤ם רַבָּה֙ אֲשֶׁ֤ר עֲשִׂיתֶם֙ בְּעֵינֵ֣י יְהוָ֔ה לִשְׁא֥וֹל לָכֶ֖ם מֶֽלֶךְ׃
וַיֹּ֣אמֶר אֱלֹהִ֗ים הִנֵּה֩ נָתַ֨תִּי לָכֶ֜ם אֶת־ כָּל־ עֵ֣שֶׂב ׀ זֹרֵ֣עַ זֶ֗רַע אֲשֶׁר֙ עַל־ פְּנֵ֣י כָל־ הָאָ֔רֶץ וְאֶת־ כָּל־ הָעֵ֛ץ אֲשֶׁר־ בּ֥וֹ פְרִי־ עֵ֖ץ זֹרֵ֣עַ זָ֑רַע לָכֶ֥ם יִֽהְיֶ֖ה לְאָכְלָֽה׃
Nevertheless divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.
And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering.
A land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey;
Forget not the voice of thine enemies: the tumult of those that rise up against thee increaseth continually.
And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.
And thine eye shall not pity; but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
And now, O God of Israel, let thy word, I pray thee, be verified, which thou spakest unto thy servant David my father.
And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying,
And Joseph brought in Jacob his father, and set him before Pharaoh: and Jacob blessed Pharaoh.
Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out.
But if the owner thereof be with it, he shall not make it good: if it be an hired thing, it came for his hire.
And the afflicted people thou wilt save: but thine eyes are upon the haughty, that thou mayest bring them down.
As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
And now will I discover her lewdness in the sight of her lovers, and none shall deliver her out of mine hand.
For this gird you with sackcloth, lament and howl: for the fierce anger of the LORD is not turned back from us.
And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.
For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
duurvaayaa iva tantavo vy a\smad etu durmatir devii janitry ajiijanad bhadraa janitry ajiijanat
अधर्मं धर्ममिति या मन्यते तमसा वृता । सर्वार्थान् विपरीतांश्च बुद्धिः सा पार्थ तामसी
श्रेयान् स्वधर्मो विगुणः परधर्मात्स्वनुष्ठितात् । स्वभावनियतं कर्म कुर्वन्नाप्नोति किल्बिषम्
व्यासप्रसादाच्छ्रुतवानेतद् गुह्यमहं परम् । योगं योगेश्वरात्कृष्णात्साक्षात्कथयतः स्वयम्
μὴ δοκεῖτε ὅτι ἐγὼ κατηγορήσω ὑμῶν πρὸς τὸν πατέρα· ἔστιν ὁ κατηγορῶν ὑμῶν Μωϋσῆς, εἰς ὃν ὑμεῖς ἠλπίκατε.
ὡς προειρήκαμεν, καὶ ἄρτι πάλιν λέγω, εἴ τις ὑμᾶς εὐαγγελίζεται παρʼ ὃ παρελάβετε, ἀνάθεμα ἔστω.
Ὀφείλομεν δὲ ἡμεῖς οἱ δυνατοὶ τὰ ἀσθενήματα τῶν ἀδυνάτων βαστάζειν, καὶ μὴ ἑαυτοῖς ἀρέσκειν.
ὡς δὲ ἐγένετο ὁρμὴ τῶν ἐθνῶν τε καὶ Ἰουδαίων σὺν τοῖς ἄρχουσιν αὐτῶν ὑβρίσαι καὶ λιθοβολῆσαι αὐτούς,
καὶ οἱ προάγοντες ἐπετίμων αὐτῷ ἵνα ⸀σιγήσῃ· αὐτὸς δὲ πολλῷ μᾶλλον ἔκραζεν· Υἱὲ Δαυίδ, ἐλέησόν με.
πρῶτον μὲν γὰρ συνερχομένων ὑμῶν ἐν ἐκκλησίᾳ ἀκούω σχίσματα ἐν ὑμῖν ὑπάρχειν, καὶ μέρος τι πιστεύω.
Κἀγὼ ὑμῖν λέγω, αἰτεῖτε, καὶ δοθήσεται ὑμῖν· ζητεῖτε, καὶ εὑρήσετε· κρούετε, καὶ ἀνοιγήσεται ὑμῖν·
لِيَمِيزَ اللَّهُ الْخَبِيثَ مِنَ الطَّيِّبِ وَيَجْعَلَ الْخَبِيثَ بَعْضَهُ عَلَى بَعْضٍ فَيَرْكُمَهُ جَمِيعًا فَيَجْعَلَهُ فِي جَهَنَّمَ أُولَئِكَ هُمُ الْخَاسِرُونَ
أَمْ حَسِبَ الَّذِينَ اجْتَرَحُوا السَّيِّئَاتِ أَنْ نَجْعَلَهُمْ كَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَوَاءً مَحْيَاهُمْ وَمَمَاتُهُمْ سَاءَ مَا يَحْكُمُونَ
وَلَمَّا رَأَى الْمُؤْمِنُونَ الْأَحْزَابَ قَالُوا هَذَا مَا وَعَدَنَا اللَّهُ وَرَسُولُهُ وَصَدَقَ اللَّهُ وَرَسُولُهُ وَمَا زَادَهُمْ إِلَّا إِيمَانًا وَتَسْلِيمًا