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הֲיַסְגִּרֻ֣נִי בַעֲלֵי֩ קְעִילָ֨ה בְיָד֜וֹ הֲיֵרֵ֣ד שָׁא֗וּל כַּֽאֲשֶׁר֙ שָׁמַ֣ע עַבְדֶּ֔ךָ יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל הַגֶּד־ נָ֖א לְעַבְדֶּ֑ךָ וַיֹּ֥אמֶר יְהוָ֖ה יֵרֵֽד׃
וְהֵ֣ם בְּמַלְכוּתָם֩ וּבְטוּבְךָ֨ הָרָ֜ב אֲשֶׁר־ נָתַ֣תָּ לָהֶ֗ם וּבְאֶ֨רֶץ הָרְחָבָ֧ה וְהַשְּׁמֵנָ֛ה אֲשֶׁר־ נָתַ֥תָּ לִפְנֵיהֶ֖ם לֹ֣א עֲבָד֑וּךָ וְֽלֹא־ שָׁ֔בוּ מִמַּֽעַלְלֵיהֶ֖ם הָרָעִֽים׃
וְאִ֨ישׁ בָּ֜א מִבַּ֣עַל שָׁלִ֗שָׁה וַיָּבֵא֩ לְאִ֨ישׁ הָאֱלֹהִ֜ים לֶ֤חֶם בִּכּוּרִים֙ עֶשְׂרִֽים־ לֶ֣חֶם שְׂעֹרִ֔ים וְכַרְמֶ֖ל בְּצִקְלֹנ֑וֹ וַיֹּ֕אמֶר תֵּ֥ן לָעָ֖ם וְיֹאכֵֽלוּ׃
וְהֹסַפְתִּ֣י עַל־ יָמֶ֗יךָ חֲמֵ֤שׁ עֶשְׂרֵה֙ שָׁנָ֔ה וּמִכַּ֤ף מֶֽלֶךְ־ אַשּׁוּר֙ אַצִּ֣ילְךָ֔ וְאֵ֖ת הָעִ֣יר הַזֹּ֑את וְגַנּוֹתִי֙ עַל־ הָעִ֣יר הַזֹּ֔את לְמַֽעֲנִ֔י וּלְמַ֖עַן דָּוִ֥ד עַבְדִּֽי׃
כִּ֣י לֹא֩ הִשְׁאִ֨יר לִיהוֹאָחָ֜ז עָ֗ם כִּ֣י אִם־ חֲמִשִּׁ֤ים פָּֽרָשִׁים֙ וַעֲשָׂ֣רָה רֶ֔כֶב וַעֲשֶׂ֥רֶת אֲלָפִ֖ים רַגְלִ֑י כִּ֤י אִבְּדָם֙ מֶ֣לֶךְ אֲרָ֔ם וַיְשִׂמֵ֥ם כֶּֽעָפָ֖ר לָדֻֽשׁ׃
וְהָיָ֗ה כִּ֤י יְבִֽיאֲךָ֙ יְהוָ֣ה אֱלֹהֶ֔יךָ אֶל־ הָאָ֕רֶץ אֲשֶׁר־ אַתָּ֥ה בָא־ שָׁ֖מָּה לְרִשְׁתָּ֑הּ וְנָתַתָּ֤ה אֶת־ הַבְּרָכָה֙ עַל־ הַ֣ר גְּרִזִ֔ים וְאֶת־ הַקְּלָלָ֖ה עַל־ הַ֥ר עֵיבָֽל׃
וְנִשְׁפַּטְתִּ֥י אִתּ֖וֹ בְּדֶ֣בֶר וּבְדָ֑ם וְגֶ֣שֶׁם שׁוֹטֵף֩ וְאַבְנֵ֨י אֶלְגָּבִ֜ישׁ אֵ֣שׁ וְגָפְרִ֗ית אַמְטִ֤יר עָלָיו֙ וְעַל־ אֲגַפָּ֔יו וְעַל־ עַמִּ֥ים רַבִּ֖ים אֲשֶׁ֥ר אִתּֽוֹ׃
וַיִּצְמָא֮ מְאֹד֒ וַיִּקְרָ֤א אֶל־ יְהוָה֙ וַיֹּאמַ֔ר אַתָּה֙ נָתַ֣תָּ בְיַֽד־ עַבְדְּךָ֔ אֶת־ הַתְּשׁוּעָ֥ה הַגְּדֹלָ֖ה הַזֹּ֑את וְעַתָּה֙ אָמ֣וּת בַּצָּמָ֔א וְנָפַלְתִּ֖י בְּיַ֥ד הָעֲרֵלִֽים׃
וְהַתּוֹדָ֧ה הַשֵּׁנִ֛ית הַהוֹלֶ֥כֶת לְמ֖וֹאל וַאֲנִ֣י אַחֲרֶ֑יהָ וַחֲצִ֨י הָעָ֜ם מֵעַ֣ל לְהַחוֹמָ֗ה מֵעַל֙ לְמִגְדַּ֣ל הַתַּנּוּרִ֔ים וְעַ֖ד הַחוֹמָ֥ה הָרְחָבָֽה׃
וְצִדְקִיָּ֙הוּ֙ מֶ֣לֶךְ יְהוּדָ֔ה לֹ֥א יִמָּלֵ֖ט מִיַּ֣ד הַכַּשְׂדִּ֑ים כִּ֣י הִנָּתֹ֤ן יִנָּתֵן֙ בְּיַ֣ד מֶֽלֶךְ־ בָּבֶ֔ל וְדִבֶּר־ פִּ֣יו עִם־ פִּ֔יו וְעֵינָ֖יו אֶת־ עינו עֵינָ֥יו תִּרְאֶֽינָה׃
וַיְדַבְּר֣וּ אֵלָ֗יו אֵ֣ת כָּל־ דִּבְרֵ֤י יוֹסֵף֙ אֲשֶׁ֣ר דִּבֶּ֣ר אֲלֵהֶ֔ם וַיַּרְא֙ אֶת־ הָ֣עֲגָל֔וֹת אֲשֶׁר־ שָׁלַ֥ח יוֹסֵ֖ף לָשֵׂ֣את אֹת֑וֹ וַתְּחִ֕י ר֖וּחַ יַעֲקֹ֥ב אֲבִיהֶֽם׃
Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.
In those days the LORD began to send against Judah Rezin the king of Syria, and Pekah the son of Remaliah.
And he did that which was right in the sight of the LORD, according to all that his father Amaziah did.
And Saul knew David’s voice, and said, Is this thy voice, my son David? And David said, It is my voice, my lord, O king.
And the Philistine came on and drew near unto David; and the man that bare the shield went before him.
The grass withereth, the flower fadeth: because the spirit of the LORD bloweth upon it: surely the people is grass.
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
The LORD hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen.
And Ahab called Obadiah, which was the governor of his house. (Now Obadiah feared the LORD greatly:
Then shall the lambs feed after their manner, and the waste places of the fat ones shall strangers eat.
For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust;
If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
अधियज्ञः कथं कोऽत्र देहेऽस्मिन्मधुसूदन । प्रयाणकाले च कथं ज्ञेयोऽसि नियतात्मभिः
यया तु धर्मकामार्थान् धृत्या धारयतेऽर्जुन । प्रसङ्गेन फलाकाङ्क्षी धृतिः सा पार्थ राजसी
कुलक्षये प्रणश्यन्ति कुलधर्माः सनातनाः । धर्मे नष्टे कुलं कृत्स्नमधर्मोऽभिभवत्युत
सक्ताः कर्मण्यविद्वांसो यथा कुर्वन्ति भारत । कुर्याद्विद्वांस्तथाऽसक्तश्चिकीर्षुर्लोकसङ्ग्रहम्
नैनं छिन्दन्ति शस्त्राणि नैनं दहति पावकः । न चैनं क्लेदयन्त्यापो न शोषयति मारुतः
ἐν τῇ οἰκίᾳ τοῦ πατρός μου μοναὶ πολλαί εἰσιν· εἰ δὲ μή, εἶπον ἂν ὑμῖν ⸀ὅτι πορεύομαι ἑτοιμάσαι τόπον ὑμῖν·
πέπεισμαι γὰρ ὅτι οὔτε θάνατος οὔτε ζωὴ οὔτε ἄγγελοι οὔτε ἀρχαὶ οὔτε ⸂ἐνεστῶτα οὔτε μέλλοντα οὔτε δυνάμεις⸃
ἢ οὐκ οἴδατε ὅτι τὸ σῶμα ὑμῶν ναὸς τοῦ ἐν ὑμῖν ἁγίου πνεύματός ἐστιν, οὗ ἔχετε ἀπὸ θεοῦ; καὶ οὐκ ἐστὲ ἑαυτῶν,
⸀ἀπόδοτε πᾶσι τὰς ὀφειλάς, τῷ τὸν φόρον τὸν φόρον, τῷ τὸ τέλος τὸ τέλος, τῷ τὸν φόβον τὸν φόβον, τῷ τὴν τιμὴν τὴν τιμήν.
ὧν τὸ τέλος ἀπώλεια, ὧν ὁ θεὸς ἡ κοιλία καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν, οἱ τὰ ἐπίγεια φρονοῦντες.
καὶ συνυπεκρίθησαν αὐτῷ ⸀καὶ οἱ λοιποὶ Ἰουδαῖοι, ὥστε καὶ Βαρναβᾶς συναπήχθη αὐτῶν τῇ ὑποκρίσει.
καὶ ἐπὶ ἡγεμόνας δὲ καὶ βασιλεῖς ἀχθήσεσθε ἕνεκεν ἐμοῦ εἰς μαρτύριον αὐτοῖς καὶ τοῖς ἔθνεσιν.
πλεόντων δὲ αὐτῶν ἀφύπνωσεν. καὶ κατέβη λαῖλαψ ἀνέμου εἰς τὴν λίμνην, καὶ συνεπληροῦντο καὶ ἐκινδύνευον.