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וַיִּקַּ֞ח יוֹחָנָ֤ן בֶּן־ קָרֵ֙חַ֙ וְכָל־ שָׂרֵ֣י הַחֲיָלִ֔ים אֵ֖ת כָּל־ שְׁאֵרִ֣ית יְהוּדָ֑ה אֲשֶׁר־ שָׁ֗בוּ מִכָּל־ הַגּוֹיִם֙ אֲשֶׁ֣ר נִדְּחוּ־ שָׁ֔ם לָג֖וּר בְּאֶ֥רֶץ יְהוּדָֽה׃
וַ֠יֹּאמְרוּ הָאֲנָשִׁ֤ים הָהֵ֙מָּה֙ אֵלָ֔יו אֲנַ֥חְנוּ טְמֵאִ֖ים לְנֶ֣פֶשׁ אָדָ֑ם לָ֣מָּה נִגָּרַ֗ע לְבִלְתִּ֨י הַקְרִ֜ב אֶת־ קָרְבַּ֤ן יְהוָה֙ בְּמֹ֣עֲד֔וֹ בְּת֖וֹךְ בְּנֵ֥י יִשְׂרָאֵֽל׃
וְשָׁחַ֛ט אֶת־ בֶּ֥ן הַבָּקָ֖ר לִפְנֵ֣י יְהוָ֑ה וְ֠הִקְרִיבוּ בְּנֵ֨י אַהֲרֹ֤ן הֽ͏ַכֹּֽהֲנִים֙ אֶת־ הַדָּ֔ם וְזָרְק֨וּ אֶת־ הַדָּ֤ם עַל־ הַמִּזְבֵּ֙חַ֙ סָבִ֔יב אֲשֶׁר־ פֶּ֖תַח אֹ֥הֶל מוֹעֵֽד׃
וַתֵּ֤בְךְּ עָלָיו֙ שִׁבְעַ֣ת הַיָּמִ֔ים אֲשֶׁר־ הָיָ֥ה לָהֶ֖ם הַמִּשְׁתֶּ֑ה וַיְהִ֣י ׀ בַּיּ֣וֹם הַשְּׁבִיעִ֗י וַיַּגֶּד־ לָהּ֙ כִּ֣י הֱצִיקַ֔תְהוּ וַתַּגֵּ֥ד הַחִידָ֖ה לִבְנֵ֥י עַמָּֽהּ׃
וַיַּ֣עַשׂ חוּרָ֔ם אֶת־ הַ֨סִּיר֔וֹת וְאֶת־ הַיָּעִ֖ים וְאֶת־ הַמִּזְרָק֑וֹת וַיְכַ֣ל חירם חוּרָ֗ם לַעֲשׂוֹת֙ אֶת־ הַמְּלָאכָ֔ה אֲשֶׁ֥ר עָשָׂ֛ה לַמֶּ֥לֶךְ שְׁלֹמֹ֖ה בְּבֵ֥ית הָאֱלֹהִֽים׃
וַיֹּ֡אמֶר אִם־ נָא֩ מָצָ֨אתִי חֵ֤ן בְּעֵינֶ֙יךָ֙ אֲדֹנָ֔י יֵֽלֶךְ־ נָ֥א אֲדֹנָ֖י בְּקִרְבֵּ֑נוּ כִּ֤י עַם־ קְשֵׁה־ עֹ֙רֶף֙ ה֔וּא וְסָלַחְתָּ֛ לַעֲוֺנֵ֥נוּ וּלְחַטָּאתֵ֖נוּ וּנְחַלְתָּֽנוּ׃
אַחַ֣ר ׀ הַדְּבָרִ֣ים הָאֵ֗לֶּה גִּדַּל֩ הַמֶּ֨לֶךְ אֲחַשְׁוֵר֜וֹשׁ אֶת־ הָמָ֧ן בֶּֽן־ הַמְּדָ֛תָא הָאֲגָגִ֖י וַֽיְנַשְּׂאֵ֑הוּ וַיָּ֙שֶׂם֙ אֶת־ כִּסְא֔וֹ מֵעַ֕ל כָּל־ הַשָּׂרִ֖ים אֲשֶׁ֥ר אִתּֽוֹ׃
כִּי֩ אָנֹכִ֨י יָדַ֜עְתִּי אֶת־ הַמַּחֲשָׁבֹ֗ת אֲשֶׁ֧ר אָנֹכִ֛י חֹשֵׁ֥ב עֲלֵיכֶ֖ם נְאֻם־ יְהוָ֑ה מַחְשְׁב֤וֹת שָׁלוֹם֙ וְלֹ֣א לְרָעָ֔ה לָתֵ֥ת לָכֶ֖ם אַחֲרִ֥ית וְתִקְוָֽה׃
And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.
And they departed, and dwelt in the habitation of Chimham, which is by Bethlehem, to go to enter into Egypt,
For the people were numbered, and, behold, there were none of the inhabitants of Jabeshgilead there.
Turn away thine eyes from me, for they have overcome me: thy hair is as a flock of goats that appear from Gilead.
And the daughter of Tyre shall be there with a gift; even the rich among the people shall intreat thy favour.
Let the lying lips be put to silence; which speak grievous things proudly and contemptuously against the righteous.
Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.
Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you.
And Rebekah spake unto Jacob her son, saying, Behold, I heard thy father speak unto Esau thy brother, saying,
It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
Speak unto the children of Israel, and say unto them, When ye are passed over Jordan into the land of Canaan;
And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.
Thou shalt not uncover the nakedness of thy daughter in law: she is thy son’s wife; thou shalt not uncover her nakedness.
And, behold, there was lifted up a talent of lead: and this is a woman that sitteth in the midst of the ephah.
For Judah prevailed above his brethren, and of him came the chief ruler; but the birthright was Joseph’s:)
For, lo, thine enemies, O LORD, for, lo, thine enemies shall perish; all the workers of iniquity shall be scattered.
Even all they that were numbered were six hundred thousand and three thousand and five hundred and fifty.
Whosoever cometh any thing near unto the tabernacle of the LORD shall die: shall we be consumed with dying?
And those which remain shall hear, and fear, and shall henceforth commit no more any such evil among you.
Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness.
But Adonibezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes.
But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel;
यं यं वापि स्मरन्भावं त्यजत्यन्ते कलेवरम् । तं तमेवैति कौन्तेय सदा तद्भावभावितः
ὁ δὲ εἶπεν αὐτοῖς· Οἱ βασιλεῖς τῶν ἐθνῶν κυριεύουσιν αὐτῶν καὶ οἱ ἐξουσιάζοντες αὐτῶν εὐεργέται καλοῦνται.
Καὶ λέγουσίν μοι· Δεῖ σε πάλιν προφητεῦσαι ἐπὶ λαοῖς ⸀καὶ ἔθνεσιν καὶ γλώσσαις καὶ βασιλεῦσιν πολλοῖς.
νυνὶ δὲ μηκέτι τόπον ἔχων ἐν τοῖς κλίμασι τούτοις, ἐπιποθίαν δὲ ἔχων τοῦ ἐλθεῖν πρὸς ὑμᾶς ἀπὸ ⸀ἱκανῶν ἐτῶν,
Καὶ ἔρχονται Σαδδουκαῖοι πρὸς αὐτόν, οἵτινες λέγουσιν ἀνάστασιν μὴ εἶναι, καὶ ⸀ἐπηρώτων αὐτὸν λέγοντες·
Μηκέτι οὖν ἀλλήλους κρίνωμεν· ἀλλὰ τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα τῷ ἀδελφῷ ἢ σκάνδαλον.
ἐλεύσονται δὲ ἡμέραι ὅταν ἀπαρθῇ ἀπʼ αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν ἐν ⸂ἐκείνῃ τῇ ἡμέρᾳ⸃.
وَكَأَيِّنْ مِنْ نَبِيٍّ قَاتَلَ مَعَهُ رِبِّيُّونَ كَثِيرٌ فَمَا وَهَنُوا لِمَا أَصَابَهُمْ فِي سَبِيلِ اللَّهِ وَمَا ضَعُفُوا وَمَا اسْتَكَانُوا وَاللَّهُ يُحِبُّ الصَّابِرِينَ