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וְעָשִׂ֤יתָ חֶ֙סֶד֙ עַל־ עַבְדֶּ֔ךָ כִּ֚י בִּבְרִ֣ית יְהוָ֔ה הֵבֵ֥אתָ אֶֽת־ עַבְדְּךָ֖ עִמָּ֑ךְ וְאִם־ יֶשׁ־ בִּ֤י עָוֺן֙ הֲמִיתֵ֣נִי אַ֔תָּה וְעַד־ אָבִ֖יךָ לָמָּה־ זֶּ֥ה תְבִיאֵֽנִי׃
וְיִרְכְּס֣וּ אֶת־ הַ֠חֹשֶׁן מטבעתו מִֽטַּבְּעֹתָ֞יו אֶל־ טַבְּעֹ֤ת הָאֵפֹד֙ בִּפְתִ֣יל תְּכֵ֔לֶת לִֽהְי֖וֹת עַל־ חֵ֣שֶׁב הָאֵפ֑וֹד וְלֹֽא־ יִזַּ֣ח הַחֹ֔שֶׁן מֵעַ֖ל הָאֵפֽוֹד׃
עָפְיֵ֤הּ שַׁפִּיר֙ וְאִנְבֵּ֣הּ שַׂגִּ֔יא וּמָז֨וֹן לְכֹ֖לָּא־ בֵ֑הּ תְּחֹת֜וֹהִי תַּטְלֵ֣ל ׀ חֵיוַ֣ת בָּרָ֗א וּבְעַנְפ֙וֹהִי֙ ידרון יְדוּרָן֙ צִפֲּרֵ֣י שְׁמַיָּ֔א וּמִנֵּ֖הּ יִתְּזִ֥ין כָּל־ בִּשְׂרָֽא׃
המליך אל"ף ברוח וקשר לו כתר, וצרפן זה בזה וצר מהן אוי"ר בעולם, רוי"ה בשנה, גוי"ה בנפש, זכר ונקבה, זכר באמ"ש ונקבה באש"מ:
וַיִּרְאֻ֨הוּ בְנֵֽי־ הַנְּבִיאִ֤ים אֲשֶׁר־ בִּֽירִיחוֹ֙ מִנֶּ֔גֶד וַיֹּ֣אמְר֔וּ נָ֛חָה ר֥וּחַ אֵלִיָּ֖הוּ עַל־ אֱלִישָׁ֑ע וַיָּבֹ֙אוּ֙ לִקְרָאת֔וֹ וַיִּשְׁתַּחֲווּ־ ל֖וֹ אָֽרְצָה׃
הִנְנִ֣י אֵלַ֗יִךְ נְאֻם֙ יְהוָ֣ה צְבָא֔וֹת וְהִבְעַרְתִּ֤י בֶֽעָשָׁן֙ רִכְבָּ֔הּ וּכְפִירַ֖יִךְ תֹּ֣אכַל חָ֑רֶב וְהִכְרַתִּ֤י מֵאֶ֙רֶץ֙ טַרְפֵּ֔ךְ וְלֹֽא־ יִשָּׁמַ֥ע ע֖וֹד ק֥וֹל מַלְאָכֵֽכֵה׃
נִלְאֵ֖ית בְּרֹ֣ב עֲצָתָ֑יִךְ יַעַמְדוּ־ נָ֨א וְיוֹשִׁיעֻ֜ךְ הברו הֹבְרֵ֣י שָׁמַ֗יִם הַֽחֹזִים֙ בַּכּ֣וֹכָבִ֔ים מֽוֹדִיעִם֙ לֶחֳדָשִׁ֔ים מֵאֲשֶׁ֥ר יָבֹ֖אוּ עָלָֽיִךְ׃
וְשָׁחַ֣ט אֶת־ הַכֶּ֗בֶשׂ בִּ֠מְקוֹם אֲשֶׁ֨ר יִשְׁחַ֧ט אֶת־ הַֽחַטָּ֛את וְאֶת־ הָעֹלָ֖ה בִּמְק֣וֹם הַקֹּ֑דֶשׁ כִּ֡י כַּ֠חַטָּאת הָאָשָׁ֥ם הוּא֙ לַכֹּהֵ֔ן קֹ֥דֶשׁ קֽ͏ָדָשִׁ֖ים הֽוּא׃
וְלֹא־ נָתַ֨ן סִיחֹ֣ן אֶת־ יִשְׂרָאֵל֮ עֲבֹ֣ר בִּגְבֻלוֹ֒ וַיֶּאֱסֹ֨ף סִיחֹ֜ן אֶת־ כָּל־ עַמּ֗וֹ וַיֵּצֵ֞א לִקְרַ֤את יִשְׂרָאֵל֙ הַמִּדְבָּ֔רָה וַיָּבֹ֖א יָ֑הְצָה וַיִּלָּ֖חֶם בְּיִשְׂרָאֵֽל׃
בִּשְׁנַ֨ת שְׁלֹשִׁ֤ים וָשֵׁשׁ֙ לְמַלְכ֣וּת אָסָ֔א עָלָ֞ה בַּעְשָׁ֤א מֶֽלֶךְ־ יִשְׂרָאֵל֙ עַל־ יְהוּדָ֔ה וַיִּ֖בֶן אֶת־ הָרָמָ֑ה לְבִלְתִּ֗י תֵּ֚ת יוֹצֵ֣א וָבָ֔א לְאָסָ֖א מֶ֥לֶךְ יְהוּדָֽה׃
וַתֵּ֣רֶא הָאָתוֹן֩ אֶת־ מַלְאַ֨ךְ יְהוָ֜ה נִצָּ֣ב בַּדֶּ֗רֶךְ וְחַרְבּ֤וֹ שְׁלוּפָה֙ בְּיָד֔וֹ וַתֵּ֤ט הָֽאָתוֹן֙ מִן־ הַדֶּ֔רֶךְ וַתֵּ֖לֶךְ בַּשָּׂדֶ֑ה וַיַּ֤ךְ בִּלְעָם֙ אֶת־ הָ֣אָת֔וֹן לְהַטֹּתָ֖הּ הַדָּֽרֶךְ׃
וַיָּבוֹא֮ הָמָן֒ וַיֹּ֤אמֶר לוֹ֙ הַמֶּ֔לֶךְ מַה־ לַעֲשׂ֕וֹת בָּאִ֕ישׁ אֲשֶׁ֥ר הַמֶּ֖לֶךְ חָפֵ֣ץ בִּיקָר֑וֹ וַיֹּ֤אמֶר הָמָן֙ בְּלִבּ֔וֹ לְמִ֞י יַחְפֹּ֥ץ הַמֶּ֛לֶךְ לַעֲשׂ֥וֹת יְקָ֖ר יוֹתֵ֥ר מִמֶּֽנִּי׃
The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined.
But turned back, and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow.
Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
Therefore will I save my flock, and they shall no more be a prey; and I will judge between cattle and cattle.
And they said unto him, Ask counsel, we pray thee, of God, that we may know whether our way which we go shall be prosperous.
And Joshua made him sharp knives, and circumcised the children of Israel at the hill of the foreskins.
Be thou instructed, O Jerusalem, lest my soul depart from thee; lest I make thee desolate, a land not inhabited.
And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.
The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.
For she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.
Then the king of Assyria came up throughout all the land, and went up to Samaria, and besieged it three years.
Then said he unto me, Son of man, these are the men that devise mischief, and give wicked counsel in this city:
And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of the LORD,
And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.
I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive.
I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years.
And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him.
The field which Abraham purchased of the sons of Heth: there was Abraham buried, and Sarah his wife.
And one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped, and fled after David.
तत्रापश्यत्स्थितान्पार्थः पितॄनथ पितामहान् । आचार्यान्मातुलान्भ्रातॄन्पुत्रान्पौत्रान्सखींस्तथा
καὶ ⸀διελογίζοντο πρὸς ἑαυτοὺς λέγοντες· ⸂Τί εἴπωμεν;⸃ ἐὰν εἴπωμεν· Ἐξ οὐρανοῦ, ἐρεῖ· Διὰ τί ⸀οὖν οὐκ ἐπιστεύσατε αὐτῷ;
οὗτος ἔσται μέγας καὶ υἱὸς Ὑψίστου κληθήσεται, καὶ δώσει αὐτῷ κύριος ὁ θεὸς τὸν θρόνον Δαυὶδ τοῦ πατρὸς αὐτοῦ,
ὡς δὲ ἐπέμενον ἐρωτῶντες αὐτόν, ἀνακύψας εἶπεν πρὸς αὐτούς· Ὁ ἀναμάρτητος ὑμῶν, πρῶτον ἐπʼ αὐτὴν τὸν λίθον βαλέτω.
μὴ ἀμέλει τοῦ ἐν σοὶ χαρίσματος, ὃ ἐδόθη σοι διὰ προφητείας μετὰ ἐπιθέσεως τῶν χειρῶν τοῦ πρεσβυτερίου.
ἵνα ⸀δῷ ὑμῖν κατὰ ⸂τὸ πλοῦτος⸃ τῆς δόξης αὐτοῦ δυνάμει κραταιωθῆναι διὰ τοῦ πνεύματος αὐτοῦ εἰς τὸν ἔσω ἄνθρωπον,
προσέταξεν ⸀δὲ αὐτοὺς ⸂ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ βαπτισθῆναι⸃. τότε ἠρώτησαν αὐτὸν ἐπιμεῖναι ἡμέρας τινάς.
Εἷς δὲ τῶν κρεμασθέντων κακούργων ἐβλασφήμει αὐτόν ⸀λέγων· ⸀Οὐχὶ σὺ εἶ ὁ χριστός; σῶσον σεαυτὸν καὶ ἡμᾶς.
Ἰωσὴφ δὲ ὁ ἀνὴρ αὐτῆς, δίκαιος ὢν καὶ μὴ θέλων αὐτὴν ⸀δειγματίσαι, ἐβουλήθη λάθρᾳ ἀπολῦσαι αὐτήν.
Καὶ ὁ ⸀τέταρτος ἐξέχεεν τὴν φιάλην αὐτοῦ ἐπὶ τὸν ἥλιον· καὶ ἐδόθη αὐτῷ καυματίσαι ⸂τοὺς ἀνθρώπους ἐν πυρί⸃.
لَكِنِ الَّذِينَ اتَّقَوْا رَبَّهُمْ لَهُمْ غُرَفٌ مِنْ فَوْقِهَا غُرَفٌ مَبْنِيَّةٌ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ وَعْدَ اللَّهِ لَا يُخْلِفُ اللَّهُ الْمِيعَادَ
وَإِذْ يَتَحَاجُّونَ فِي النَّارِ فَيَقُولُ الضُّعَفَاءُ لِلَّذِينَ اسْتَكْبَرُوا إِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ أَنْتُمْ مُغْنُونَ عَنَّا نَصِيبًا مِنَ النَّارِ