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- Torah / Hebrew Bible Leviticus 14:25
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וְשָׁחַט֮ אֶת־ כֶּ֣בֶשׂ הָֽאָשָׁם֒ וְלָקַ֤ח הַכֹּהֵן֙ מִדַּ֣ם הָֽאָשָׁ֔ם וְנָתַ֛ן עַל־ תְּנ֥וּךְ אֹֽזֶן־ הַמִטַּהֵ֖ר הַיְמָנִ֑ית וְעַל־ בֹּ֤הֶן יָדוֹ֙ הַיְמָנִ֔ית וְעַל־ בֹּ֥הֶן רַגְל֖וֹ הַיְמָנִֽית׃
וַיִּקְבֹּ֗ץ אֶת־ כָּל־ יְהוּדָה֙ וּבִנְיָמִ֔ן וְהַגָּרִים֙ עִמָּהֶ֔ם מֵאֶפְרַ֥יִם וּמְנַשֶּׁ֖ה וּמִשִּׁמְע֑וֹן כִּֽי־ נָפְל֨וּ עָלָ֤יו מִיִּשְׂרָאֵל֙ לָרֹ֔ב בִּרְאֹתָ֕ם כִּֽי־ יְהוָ֥ה אֱלֹהָ֖יו עִמּֽוֹ׃
וַיְהִי֩ בַעֲל֨וֹת הַלַּ֜הַב מֵעַ֤ל הַמִּזְבֵּ֙חַ֙ הַשָּׁמַ֔יְמָה וַיַּ֥עַל מַלְאַךְ־ יְהוָ֖ה בְּלַ֣הַב הַמִּזְבֵּ֑חַ וּמָנ֤וֹחַ וְאִשְׁתּוֹ֙ רֹאִ֔ים וַיִּפְּל֥וּ עַל־ פְּנֵיהֶ֖ם אָֽרְצָה׃
בֵּאדַ֣יִן עללין עָלִּ֗ין חַרְטֻמַיָּא֙ אָֽשְׁפַיָּ֔א כשדיא כַּשְׂדָּאֵ֖י וְגָזְרַיָּ֑א וְחֶלְמָ֗א אָמַ֤ר אֲנָה֙ קֳדָ֣מֵיה֔וֹן וּפִשְׁרֵ֖הּ לָא־ מְהוֹדְעִ֥ין לִֽי׃
וְאֵ֛לֶּה אֲשֶׁר־ נָחֲל֥וּ בְנֵֽי־ יִשְׂרָאֵ֖ל בְּאֶ֣רֶץ כְּנָ֑עַן אֲשֶׁ֨ר נִֽחֲל֜וּ אוֹתָ֗ם אֶלְעָזָ֤ר הַכֹּהֵן֙ וִיהוֹשֻׁ֣עַ בִּן־ נ֔וּן וְרָאשֵׁ֛י אֲב֥וֹת הַמַּטּ֖וֹת לִבְנֵ֥י יִשְׂרָאֵֽל׃
כָּל־ עַמָּ֤הּ נֶאֱנָחִים֙ מְבַקְשִׁ֣ים לֶ֔חֶם נָתְנ֧וּ מחמודיהם מַחֲמַדֵּיהֶ֛ם בְּאֹ֖כֶל לְהָשִׁ֣יב נָ֑פֶשׁ רְאֵ֤ה יְהוָה֙ וְֽהַבִּ֔יטָה כִּ֥י הָיִ֖יתִי זוֹלֵלָֽה׃
וַיֹּ֙אמֶר֙ חִזְקִיָּ֔הוּ לְהַעֲל֥וֹת הָעֹלָ֖ה לְהַמִּזְבֵּ֑חַ וּבְעֵ֞ת הֵחֵ֣ל הָֽעוֹלָ֗ה הֵחֵ֤ל שִׁיר־ יְהוָה֙ וְהַחֲצֹ֣צְר֔וֹת וְעַ֨ל־ יְדֵ֔י כְּלֵ֖י דָּוִ֥יד מֶֽלֶךְ־ יִשְׂרָאֵֽל׃
וְאֵ֗לֶּה בְּנֵ֤י רְעוּאֵל֙ בֶּן־ עֵשָׂ֔ו אַלּ֥וּף נַ֙חַת֙ אַלּ֣וּף זֶ֔רַח אַלּ֥וּף שַׁמָּ֖ה אַלּ֣וּף מִזָּ֑ה אֵ֣לֶּה אַלּוּפֵ֤י רְעוּאֵל֙ בְּאֶ֣רֶץ אֱד֔וֹם אֵ֕לֶּה בְּנֵ֥י בָשְׂמַ֖ת אֵ֥שֶׁת עֵשָֽׂו׃
עַל־ חטאתו חַטֹּאתָיו֙ אֲשֶׁ֣ר חָטָ֔א לַעֲשׂ֥וֹת הָרַ֖ע בְּעֵינֵ֣י יְהוָ֑ה לָלֶ֙כֶת֙ בְּדֶ֣רֶךְ יָרָבְעָ֔ם וּבְחַטָּאתוֹ֙ אֲשֶׁ֣ר עָשָׂ֔ה לְהַחֲטִ֖יא אֶת־ יִשְׂרָאֵֽל׃
And there ye shall serve gods, the work of men’s hands, wood and stone, which neither see, nor hear, nor eat, nor smell.
And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
I considered all the living which walk under the sun, with the second child that shall stand up in his stead.
Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
He measured the east side with the measuring reed, five hundred reeds, with the measuring reed round about.
For he addeth rebellion unto his sin, he clappeth his hands among us, and multiplieth his words against God.
And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
Against him came up Shalmaneser king of Assyria; and Hoshea became his servant, and gave him presents.
Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.
And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
And all the people arose as one man, saying, We will not any of us go to his tent, neither will we any of us turn into his house.
But as an hired servant, and as a sojourner, he shall be with thee, and shall serve thee unto the year of jubile.
And thou shalt make the staves of shittim wood, and overlay them with gold, that the table may be borne with them.
And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.
Whether he have gored a son, or have gored a daughter, according to this judgment shall it be done unto him.
And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?
And Nathan said, My lord, O king, hast thou said, Adonijah shall reign after me, and he shall sit upon my throne?
For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.
And the king’s servants said unto him, Behold, Haman standeth in the court. And the king said, Let him come in.
Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine:
And the flocks conceived before the rods, and brought forth cattle ringstraked, speckled, and spotted.
And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even.
At the time appointed he shall return, and come toward the south; but it shall not be as the former, or as the latter.
And Moses alone shall come near the LORD: but they shall not come nigh; neither shall the people go up with him.
ἀποκριθὲν δὲ τὸ πνεῦμα τὸ πονηρὸν εἶπεν ⸀αὐτοῖς· ⸀Τὸν Ἰησοῦν γινώσκω καὶ τὸν Παῦλον ἐπίσταμαι, ὑμεῖς δὲ τίνες ἐστέ;
γρηγορεῖτε οὖν, οὐκ οἴδατε γὰρ πότε ὁ κύριος τῆς οἰκίας ἔρχεται, ⸀ἢ ὀψὲ ἢ ⸀μεσονύκτιον ἢ ἀλεκτοροφωνίας ἢ πρωΐ,
Ἦν δὲ τὰς ἡμέρας ⸂ἐν τῷ ἱερῷ διδάσκων⸃, τὰς δὲ νύκτας ἐξερχόμενος ηὐλίζετο εἰς τὸ ὄρος τὸ καλούμενον Ἐλαιῶν·
ὅτι ἐκολλήθησαν αὐτῆς αἱ ἁμαρτίαι ἄχρι τοῦ οὐρανοῦ, καὶ ἐμνημόνευσεν ὁ θεὸς τὰ ἀδικήματα αὐτῆς.
τοῦ ὁρισθέντος υἱοῦ θεοῦ ἐν δυνάμει κατὰ πνεῦμα ἁγιωσύνης ἐξ ἀναστάσεως νεκρῶν, Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν,
وَإِذِ ابْتَلَى إِبْرَاهِيمَ رَبُّهُ بِكَلِمَاتٍ فَأَتَمَّهُنَّ قَالَ إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامًا قَالَ وَمِنْ ذُرِّيَّتِي قَالَ لَا يَنَالُ عَهْدِي الظَّالِمِينَ
فَاطِرُ السَّمَاوَاتِ وَالْأَرْضِ جَعَلَ لَكُمْ مِنْ أَنْفُسِكُمْ أَزْوَاجًا وَمِنَ الْأَنْعَامِ أَزْوَاجًا يَذْرَؤُكُمْ فِيهِ لَيْسَ كَمِثْلِهِ شَيْءٌ وَهُوَ السَّمِيعُ الْبَصِيرُ
تُسَبِّحُ لَهُ السَّمَاوَاتُ السَّبْعُ وَالْأَرْضُ وَمَنْ فِيهِنَّ وَإِنْ مِنْ شَيْءٍ إِلَّا يُسَبِّحُ بِحَمْدِهِ وَلَكِنْ لَا تَفْقَهُونَ تَسْبِيحَهُمْ إِنَّهُ كَانَ حَلِيمًا غَفُورًا