Opening
Opening page.
Latin Reverse Ordinal
Showing 41 of 41 checked matches: 41 texts
Open a name or text for its reference. Text matches are checked source passages.
גַּם־ כַּסְפָּ֨ם גַּם־ זְהָבָ֜ם לֹֽא־ יוּכַ֣ל לְהַצִּילָ֗ם בְּיוֹם֙ עֶבְרַ֣ת יְהוָ֔ה וּבְאֵשׁ֙ קִנְאָת֔וֹ תֵּאָכֵ֖ל כָּל־ הָאָ֑רֶץ כִּֽי־ כָלָ֤ה אַךְ־ נִבְהָלָה֙ יַֽעֲשֶׂ֔ה אֵ֥ת כָּל־ יֹשְׁבֵ֖י הָאָֽרֶץ׃
הַסִּפִּ֡ים וְהַחַלּוֹנִ֣ים הָ֠אֲטֻמוֹת וְהָאַתִּיקִ֤ים ׀ סָבִיב֙ לִשְׁלָשְׁתָּ֔ם נֶ֧גֶד הַסַּ֛ף שְׂחִ֥יף עֵ֖ץ סָבִ֣יב ׀ סָבִ֑יב וְהָאָ֙רֶץ֙ עַד־ הַֽחַלֹּנ֔וֹת וְהַֽחַלֹּנ֖וֹת מְכֻסּֽוֹת׃
וְהָיָה֙ אֲר֣וֹן יְהוָ֔ה בָּ֖א עִ֣יר דָּוִ֑ד וּמִיכַ֨ל בַּת־ שָׁא֜וּל נִשְׁקְפָ֣ה ׀ בְּעַ֣ד הַחַלּ֗וֹן וַתֵּ֨רֶא אֶת־ הַמֶּ֤לֶךְ דָּוִד֙ מְפַזֵּ֤ז וּמְכַרְכֵּר֙ לִפְנֵ֣י יְהוָ֔ה וַתִּ֥בֶז ל֖וֹ בְּלִבָּֽהּ׃
וַיֹּ֨אמֶר ל֤וֹ דָוִד֙ לְֽמִי־ אַ֔תָּה וְאֵ֥י מִזֶּ֖ה אָ֑תָּה וַיֹּ֜אמֶר נַ֧עַר מִצְרִ֣י אָנֹ֗כִי עֶ֚בֶד לְאִ֣ישׁ עֲמָֽלֵקִ֔י וַיַּעַזְבֵ֧נִי אֲדֹנִ֛י כִּ֥י חָלִ֖יתִי הַיּ֥וֹם שְׁלֹשָֽׁה׃
דַּבֵּ֞ר אֶל־ בְּנֵ֤י יִשְׂרָאֵל֙ וְאָמַרְתָּ֣ אֲלֵהֶ֔ם כִּֽי־ תָבֹ֣אוּ אֶל־ הָאָ֗רֶץ אֲשֶׁ֤ר אֲנִי֙ נֹתֵ֣ן לָכֶ֔ם וּקְצַרְתֶּ֖ם אֶת־ קְצִירָ֑הּ וַהֲבֵאתֶ֥ם אֶת־ עֹ֛מֶר רֵאשִׁ֥ית קְצִירְכֶ֖ם אֶל־ הַכֹּהֵֽן׃
לָשׂ֣וּם ׀ לַאֲבֵלֵ֣י צִיּ֗וֹן לָתֵת֩ לָהֶ֨ם פְּאֵ֜ר תַּ֣חַת אֵ֗פֶר שֶׁ֤מֶן שָׂשׂוֹן֙ תַּ֣חַת אֵ֔בֶל מַעֲטֵ֣ה תְהִלָּ֔ה תַּ֖חַת ר֣וּחַ כֵּהָ֑ה וְקֹרָ֤א לָהֶם֙ אֵילֵ֣י הַצֶּ֔דֶק מַטַּ֥ע יְהוָ֖ה לְהִתְפָּאֵֽר׃
אֵת֩ קַלְעֵ֨י הֶחָצֵ֜ר אֶת־ עַמֻּדֶ֣יהָ וְאֶת־ אֲדָנֶ֗יהָ וְאֶת־ הַמָּסָךְ֙ לְשַׁ֣עַר הֶֽחָצֵ֔ר אֶת־ מֵיתָרָ֖יו וִיתֵדֹתֶ֑יהָ וְאֵ֗ת כָּל־ כְּלֵ֛י עֲבֹדַ֥ת הַמִּשְׁכָּ֖ן לְאֹ֥הֶל מוֹעֵֽד׃
Yet will I bring again the captivity of Moab in the latter days, saith the LORD. Thus far is the judgment of Moab.
And when Hezekiah and the princes came and saw the heaps, they blessed the LORD, and his people Israel.
And he said, Wherefore doth my lord thus pursue after his servant? for what have I done? or what evil is in mine hand?
Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.
Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.
And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, or to be with her.
And he knew it, and said, It is my son’s coat; an evil beast hath devoured him; Joseph is without doubt rent in pieces.
If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.
For David said, The LORD God of Israel hath given rest unto his people, that they may dwell in Jerusalem for ever:
Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known.
The owner of the pit shall make it good, and give money unto the owner of them; and the dead beast shall be his.
He in the first year of his reign, in the first month, opened the doors of the house of the LORD, and repaired them.
And as troops of robbers wait for a man, so the company of priests murder in the way by consent: for they commit lewdness.
And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter.
I know Ephraim, and Israel is not hid from me: for now, O Ephraim, thou committest whoredom, and Israel is defiled.
The virgin of Israel is fallen; she shall no more rise: she is forsaken upon her land; there is none to raise her up.
And her daughters which are in the field shall be slain by the sword; and they shall know that I am the LORD.
When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the LORD came unto him,
Thy substance and thy treasures will I give to the spoil without price, and that for all thy sins, even in all thy borders.
But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.
यथैधांसि समिद्धोऽग्निर्भस्मसात्कुरुतेऽर्जुन । ज्ञानाग्निः सर्वकर्माणि भस्मसात्कुरुते तथा
काम्यानां कर्मणां न्यासं संन्यासं कवयो विदुः । सर्वकर्मफलत्यागं प्राहुस्त्यागं विचक्षणाः
किं पुनर्ब्राह्मणाः पुण्या भक्ता राजर्षयस्तथा । अनित्यमसुखं लोकमिमं प्राप्य भजस्व माम्
Οἴδατε ὅτι μετὰ δύο ἡμέρας τὸ πάσχα γίνεται, καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς τὸ σταυρωθῆναι.
ἐν ἐκείνῃ τῇ ἡμέρᾳ ἐν τῷ ὀνόματί μου αἰτήσεσθε, καὶ οὐ λέγω ὑμῖν ὅτι ἐγὼ ἐρωτήσω τὸν πατέρα περὶ ὑμῶν·
καὶ μετὰ τὸ ψωμίον τότε εἰσῆλθεν εἰς ἐκεῖνον ὁ Σατανᾶς. λέγει οὖν αὐτῷ ⸀ὁ Ἰησοῦς· Ὃ ποιεῖς ποίησον τάχιον.
καὶ ἐκτείνας τὴν χεῖρα ἥψατο αὐτοῦ ⸀εἰπών· Θέλω, καθαρίσθητι· καὶ εὐθέως ἡ λέπρα ἀπῆλθεν ἀπʼ αὐτοῦ.
εἰδὼς δὲ ὁ Ἰησοῦς ἐν ἑαυτῷ ὅτι γογγύζουσιν περὶ τούτου οἱ μαθηταὶ αὐτοῦ εἶπεν αὐτοῖς· Τοῦτο ὑμᾶς σκανδαλίζει;
Ἰούδας τε καὶ Σιλᾶς, καὶ αὐτοὶ προφῆται ὄντες, διὰ λόγου πολλοῦ παρεκάλεσαν τοὺς ἀδελφοὺς καὶ ἐπεστήριξαν·
ثُمَّ بَدَّلْنَا مَكَانَ السَّيِّئَةِ الْحَسَنَةَ حَتَّى عَفَوْا وَقَالُوا قَدْ مَسَّ آبَاءَنَا الضَّرَّاءُ وَالسَّرَّاءُ فَأَخَذْنَاهُمْ بَغْتَةً وَهُمْ لَا يَشْعُرُونَ
قُلْ يَا أَيُّهَا النَّاسُ قَدْ جَاءَكُمُ الْحَقُّ مِنْ رَبِّكُمْ فَمَنِ اهْتَدَى فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ وَمَنْ ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَمَا أَنَا عَلَيْكُمْ بِوَكِيلٍ
إِذْ يُرِيكَهُمُ اللَّهُ فِي مَنَامِكَ قَلِيلًا وَلَوْ أَرَاكَهُمْ كَثِيرًا لَفَشِلْتُمْ وَلَتَنَازَعْتُمْ فِي الْأَمْرِ وَلَكِنَّ اللَّهَ سَلَّمَ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ