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וַיִּהְי֤וּ בְנֵֽי־ רְאוּבֵן֙ בְּכֹ֣ר יִשְׂרָאֵ֔ל תּוֹלְדֹתָ֥ם לְמִשְׁפְּחֹתָ֖ם לְבֵ֣ית אֲבֹתָ֑ם בְּמִסְפַּ֤ר שֵׁמוֹת֙ לְגֻלְגְּלֹתָ֔ם כָּל־ זָכָ֗ר מִבֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָמַ֔עְלָה כֹּ֖ל יֹצֵ֥א צָבָֽא׃
וַיֹּ֣אמְר֔וּ מִ֗י אֶחָד֙ מִשִּׁבְטֵ֣י יִשְׂרָאֵ֔ל אֲשֶׁ֛ר לֹֽא־ עָלָ֥ה אֶל־ יְהוָ֖ה הַמִּצְפָּ֑ה וְ֠הִנֵּה לֹ֣א בָא־ אִ֧ישׁ אֶל־ הַֽמַּחֲנֶ֛ה מִיָּבֵ֥ישׁ גִּלְעָ֖ד אֶל־ הַקָּהָֽל׃
לָ֠כֵן כֹּֽה־ אָמַ֨ר יְהוָ֜ה אֱלֹהֵ֤י צְבָאוֹת֙ אֲדֹנָ֔י בְּכָל־ רְחֹב֣וֹת מִסְפֵּ֔ד וּבְכָל־ חוּצ֖וֹת יֹאמְר֣וּ הוֹ־ ה֑וֹ וְקָרְא֤וּ אִכָּר֙ אֶל־ אֵ֔בֶל וּמִסְפֵּ֖ד אֶל־ י֥וֹדְעֵי נֶֽהִי׃
וְנָטִ֣יתִי עַל־ יְרוּשָׁלִַ֗ם אֵ֚ת קָ֣ו שֹֽׁמְר֔וֹן וְאֶת־ מִשְׁקֹ֖לֶת בֵּ֣ית אַחְאָ֑ב וּמָחִ֨יתִי אֶת־ יְרוּשָׁלִַ֜ם כַּֽאֲשֶׁר־ יִמְחֶ֤ה אֶת־ הַצַּלַּ֙חַת֙ מָחָ֔ה וְהָפַ֖ךְ עַל־ פָּנֶֽיהָ׃
כִּ֚י יְהוָ֣ה אֱלֹֽהֵיכֶ֔ם ה֚וּא אֱלֹהֵ֣י הָֽאֱלֹהִ֔ים וַאֲדֹנֵ֖י הָאֲדֹנִ֑ים הָאֵ֨ל הַגָּדֹ֤ל הַגִּבֹּר֙ וְהַנּוֹרָ֔א אֲשֶׁר֙ לֹא־ יִשָּׂ֣א פָנִ֔ים וְלֹ֥א יִקַּ֖ח שֹֽׁחַד׃
וְהִנֵּה֩ עַבְדֵ֨י דָוִ֤ד וְיוֹאָב֙ בָּ֣א מֵֽהַגְּד֔וּד וְשָׁלָ֥ל רָ֖ב עִמָּ֣ם הֵבִ֑יאוּ וְאַבְנֵ֗ר אֵינֶ֤נּוּ עִם־ דָּוִד֙ בְּחֶבְר֔וֹן כִּ֥י שִׁלְּח֖וֹ וַיֵּ֥לֶךְ בְּשָׁלֽוֹם׃
Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people.
On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour:
His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.
He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.
And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.
It pleased Darius to set over the kingdom an hundred and twenty princes, which should be over the whole kingdom;
Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever is laid upon him.
The heavens are thine, the earth also is thine: as for the world and the fulness thereof, thou hast founded them.
I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,
And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:
I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.
But I had pity for mine holy name, which the house of Israel had profaned among the heathen, whither they went.
And Arphaxad lived after he begat Salah four hundred and three years, and begat sons and daughters.
That which hath been is now; and that which is to be hath already been; and God requireth that which is past.
And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.
Lo, these are parts of his ways: but how little a portion is heard of him? but the thunder of his power who can understand?
And his brightness was as the light; he had horns coming out of his hand: and there was the hiding of his power.
When he was removed out of the highway, all the people went on after Joab, to pursue after Sheba the son of Bichri.
Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Shebam, and Nebo, and Beon,
And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes.
Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:
And Laban said, It is better that I give her to thee, than that I should give her to another man: abide with me.
य इदं परमं गुह्यं मद्भक्तेष्वभिधास्यति । भक्तिं मयि परां कृत्वा मामेवैष्यत्यसंशयम्
दुःखमित्येव यत्कर्म कायक्लेशभयात्त्यजेत् । स कृत्वा राजसं त्यागं नैव त्यागफलं लभेत्
Οἱ καλῶς προεστῶτες πρεσβύτεροι διπλῆς τιμῆς ἀξιούσθωσαν, μάλιστα οἱ κοπιῶντες ἐν λόγῳ καὶ διδασκαλίᾳ·
Ἀκούσαντες δὲ ὅτι τῇ Ἑβραΐδι διαλέκτῳ προσεφώνει αὐτοῖς μᾶλλον παρέσχον ἡσυχίαν. καὶ φησίν·
καὶ ⸀ἔρχονται εἰς τὸν οἶκον τοῦ ἀρχισυναγώγου, καὶ θεωρεῖ θόρυβον ⸀καὶ κλαίοντας καὶ ἀλαλάζοντας πολλά,
ἡ χάρις τοῦ κυρίου Ἰησοῦ Χριστοῦ καὶ ἡ ἀγάπη τοῦ θεοῦ καὶ ἡ κοινωνία τοῦ ἁγίου πνεύματος μετὰ πάντων ⸀ὑμῶν.
ἀλλʼ εἰ καὶ πάσχοιτε διὰ δικαιοσύνην, μακάριοι. τὸν δὲ φόβον αὐτῶν μὴ φοβηθῆτε μηδὲ ταραχθῆτε,