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וַיֹּ֨אמֶר אֱלֹהִ֜ים אֶל־ אַבְרָהָ֗ם אַל־ יֵרַ֤ע בְּעֵינֶ֙יךָ֙ עַל־ הַנַּ֣עַר וְעַל־ אֲמָתֶ֔ךָ כֹּל֩ אֲשֶׁ֨ר תֹּאמַ֥ר אֵלֶ֛יךָ שָׂרָ֖ה שְׁמַ֣ע בְּקֹלָ֑הּ כִּ֣י בְיִצְחָ֔ק יִקָּרֵ֥א לְךָ֖ זָֽרַע׃
וַיֹּ֧אמְרוּ ל֣וֹ הַגִּבְעֹנִ֗ים אֵֽין־ לי לָ֜נוּ כֶּ֤סֶף וְזָהָב֙ עִם־ שָׁא֣וּל וְעִם־ בֵּית֔וֹ וְאֵֽין־ לָ֥נוּ אִ֖ישׁ לְהָמִ֣ית בְּיִשְׂרָאֵ֑ל וַיֹּ֛אמֶר מָֽה־ אַתֶּ֥ם אֹמְרִ֖ים אֶעֱשֶׂ֥ה לָכֶֽם׃
וַתֵּ֗לֶךְ בְּדֶ֙רֶךְ֙ מַלְכֵ֣י יִשְׂרָאֵ֔ל וַתַּזְנֶ֤ה אֶת־ יְהוּדָה֙ וְאֶת־ יֹשְׁבֵ֣י יְרוּשָׁלִַ֔ם כְּהַזְנ֖וֹת בֵּ֣ית אַחְאָ֑ב וְגַ֨ם אֶת־ אַחֶ֧יךָ בֵית־ אָבִ֛יךָ הַטּוֹבִ֥ים מִמְּךָ֖ הָרָֽגְתָּ׃
וְכַלָּת֣וֹ אֵֽשֶׁת־ פִּינְחָס֮ הָרָ֣ה לָלַת֒ וַתִּשְׁמַ֣ע אֶת־ הַשְּׁמֻעָ֗ה אֶל־ הִלָּקַח֙ אֲר֣וֹן הָאֱלֹהִ֔ים וּמֵ֥ת חָמִ֖יהָ וְאִישָׁ֑הּ וַתִּכְרַ֣ע וַתֵּ֔לֶד כִּֽי־ נֶהֶפְכ֥וּ עָלֶ֖יהָ צִרֶֽיהָ׃
שִׁמְעוּ֙ דְּבַר־ יְהוָ֔ה הַחֲרֵדִ֖ים אֶל־ דְּבָר֑וֹ אָמְרוּ֩ אֲחֵיכֶ֨ם שֹׂנְאֵיכֶ֜ם מְנַדֵּיכֶ֗ם לְמַ֤עַן שְׁמִי֙ יִכְבַּ֣ד יְהוָ֔ה וְנִרְאֶ֥ה בְשִׂמְחַתְכֶ֖ם וְהֵ֥ם יֵבֹֽשׁוּ׃
הִ֣וא מוּצֵ֗את וְהִ֨יא שָׁלְחָ֤ה אֶל־ חָמִ֙יהָ֙ לֵאמֹ֔ר לְאִישׁ֙ אֲשֶׁר־ אֵ֣לֶּה לּ֔וֹ אָנֹכִ֖י הָרָ֑ה וַתֹּ֙אמֶר֙ הַכֶּר־ נָ֔א לְמִ֞י הַחֹתֶ֧מֶת וְהַפְּתִילִ֛ים וְהַמַּטֶּ֖ה הָאֵֽלֶּה׃
וְיֶתֶר֩ דִּבְרֵ֨י יְהוֹאָ֜שׁ אֲשֶׁ֤ר עָשָׂה֙ וּגְב֣וּרָת֔וֹ וַאֲשֶׁ֣ר נִלְחַ֔ם עִ֖ם אֲמַצְיָ֣הוּ מֶֽלֶךְ־ יְהוּדָ֑ה הֲלֹא־ הֵ֣ם כְּתוּבִ֗ים עַל־ סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֥י יִשְׂרָאֵֽל׃
שְׁפֹ֣ךְ חֲמָתְךָ֗ עַל־ הַגּוֹיִם֙ אֲשֶׁ֣ר לֹֽא־ יְדָע֔וּךָ וְעַל֙ מִשְׁפָּח֔וֹת אֲשֶׁ֥ר בְּשִׁמְךָ֖ לֹ֣א קָרָ֑אוּ כִּֽי־ אָכְל֣וּ אֶֽת־ יַעֲקֹ֗ב וַאֲכָלֻ֙הוּ֙ וַיְכַלֻּ֔הוּ וְאֶת־ נָוֵ֖הוּ הֵשַֽׁמּוּ׃
וַיָּשׁ֙וּבוּ֙ אַחֲרֵי־ כֵ֔ן וַיָּשִׁ֗בוּ אֶת־ הָֽעֲבָדִים֙ וְאֶת־ הַשְּׁפָח֔וֹת אֲשֶׁ֥ר שִׁלְּח֖וּ חָפְשִׁ֑ים ויכבישום וַֽיִּכְבְּשׁ֔וּם לַעֲבָדִ֖ים וְלִשְׁפָחֽוֹת׃
And it came to pass, as they sat at the table, that the word of the LORD came unto the prophet that brought him back:
The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.
Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.
The hangings of one side of the gate shall be fifteen cubits: their pillars three, and their sockets three.
Behold, every one that useth proverbs shall use this proverb against thee, saying, As is the mother, so is her daughter.
And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.
It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it?
And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:
And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished,
Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
And he brought them before the king of Moab: and they dwelt with him all the while that David was in the hold.
And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem:
And it came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him.
And thou shalt give the Levites unto Aaron and to his sons: they are wholly given unto him out of the children of Israel.
Neither did Jeroboam recover strength again in the days of Abijah: and the LORD struck him, and he died.
Therefore shalt thou give presents to Moreshethgath: the houses of Achzib shall be a lie to the kings of Israel.
So we thy people and sheep of thy pasture will give thee thanks for ever: we will shew forth thy praise to all generations.
न बुद्धिभेदं जनयेदज्ञानां कर्मसङ्गिनाम् । जोषयेत्सर्वकर्माणि विद्वान्युक्तः समाचरन्
καὶ ἐπιθέντος αὐτοῖς τοῦ ⸀Παύλου χεῖρας ἦλθε τὸ πνεῦμα τὸ ἅγιον ἐπʼ αὐτούς, ἐλάλουν τε γλώσσαις καὶ ἐπροφήτευον.
⸀Ἴστε, ἀδελφοί μου ἀγαπητοί. ἔστω ⸀δὲ πᾶς ἄνθρωπος ταχὺς εἰς τὸ ἀκοῦσαι, βραδὺς εἰς τὸ λαλῆσαι, βραδὺς εἰς ὀργήν,
δυναμένου σου ⸀ἐπιγνῶναι, ὅτι οὐ πλείους εἰσίν μοι ἡμέραι ⸀δώδεκα ἀφʼ ἧς ἀνέβην προσκυνήσων ⸀εἰς Ἰερουσαλήμ,
ἢ οὐκ ἔχει ἐξουσίαν ὁ κεραμεὺς τοῦ πηλοῦ ἐκ τοῦ αὐτοῦ φυράματος ποιῆσαι ὃ μὲν εἰς τιμὴν σκεῦος ὃ δὲ εἰς ἀτιμίαν;
Τί οὖν; προεχόμεθα; οὐ πάντως, προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφʼ ἁμαρτίαν εἶναι,
καὶ οὐ μετενόησαν ἐκ τῶν φόνων αὐτῶν οὔτε ἐκ τῶν ⸀φαρμάκων αὐτῶν οὔτε ἐκ τῆς πορνείας αὐτῶν οὔτε ἐκ τῶν κλεμμάτων αὐτῶν.
وَإِذَا أَذَقْنَا النَّاسَ رَحْمَةً مِنْ بَعْدِ ضَرَّاءَ مَسَّتْهُمْ إِذَا لَهُمْ مَكْرٌ فِي آيَاتِنَا قُلِ اللَّهُ أَسْرَعُ مَكْرًا إِنَّ رُسُلَنَا يَكْتُبُونَ مَا تَمْكُرُونَ
وَقَالَ الْمَلَأُ مِنْ قَوْمِ فِرْعَوْنَ أَتَذَرُ مُوسَى وَقَوْمَهُ لِيُفْسِدُوا فِي الْأَرْضِ وَيَذَرَكَ وَآلِهَتَكَ قَالَ سَنُقَتِّلُ أَبْنَاءَهُمْ وَنَسْتَحْيِي نِسَاءَهُمْ وَإِنَّا فَوْقَهُمْ قَاهِرُونَ