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וַיֹּ֨אמֶר לַאֲנָשָׁ֜יו חָלִ֧ילָה לִּ֣י מֵֽיהוָ֗ה אִם־ אֶעֱשֶׂה֩ אֶת־ הַדָּבָ֨ר הַזֶּ֤ה לַֽאדֹנִי֙ לִמְשִׁ֣יחַ יְהוָ֔ה לִשְׁלֹ֥חַ יָדִ֖י בּ֑וֹ כִּֽי־ מְשִׁ֥יחַ יְהוָ֖ה הֽוּא׃
וַיֹּ֕אמֶר לֹֽא־ יֵרֵ֥ד בְּנִ֖י עִמָּכֶ֑ם כִּֽי־ אָחִ֨יו מֵ֜ת וְה֧וּא לְבַדּ֣וֹ נִשְׁאָ֗ר וּקְרָאָ֤הוּ אָסוֹן֙ בַּדֶּ֙רֶךְ֙ אֲשֶׁ֣ר תֵּֽלְכוּ־ בָ֔הּ וְהוֹרַדְתֶּ֧ם אֶת־ שֵׂיבָתִ֛י בְּיָג֖וֹן שְׁאֽוֹלָה׃
וַתְּהִי־ ע֧וֹד הַמִּלְחָמָ֛ה בְּג֖וֹב עִם־ פְּלִשְׁתִּ֑ים וַיַּ֡ךְ אֶלְחָנָן֩ בֶּן־ יַעְרֵ֨י אֹרְגִ֜ים בֵּ֣ית הַלַּחְמִ֗י אֵ֚ת גָּלְיָ֣ת הַגִּתִּ֔י וְעֵ֣ץ חֲנִית֔וֹ כִּמְנ֖וֹר אֹרְגִֽים׃
וַיָּבֹ֣אוּ הַבַּ֗יִת וְהֽוּא־ שֹׁכֵ֤ב עַל־ מִטָּתוֹ֙ בַּחֲדַ֣ר מִשְׁכָּב֔וֹ וַיַּכֻּ֙הוּ֙ וַיְמִתֻ֔הוּ וַיָּסִ֖ירוּ אֶת־ רֹאשׁ֑וֹ וַיִּקְחוּ֙ אֶת־ רֹאשׁ֔וֹ וַיֵּֽלְכ֛וּ דֶּ֥רֶךְ הָעֲרָבָ֖ה כָּל־ הַלָּֽיְלָה׃
וְנָתַתִּ֣י אֶת־ הָאֲנָשִׁ֗ים הָעֹֽבְרִים֙ אֶת־ בְּרִתִ֔י אֲשֶׁ֤ר לֹֽא־ הֵקִ֙ימוּ֙ אֶת־ דִּבְרֵ֣י הַבְּרִ֔ית אֲשֶׁ֥ר כָּרְת֖וּ לְפָנָ֑י הָעֵ֙גֶל֙ אֲשֶׁ֣ר כָּרְת֣וּ לִשְׁנַ֔יִם וַיַּעַבְר֖וּ בֵּ֥ין בְּתָרָֽיו׃
וַיֹּ֨אמֶר יוֹסֵ֤ף אֶל־ אֶחָיו֙ וְאֶל־ בֵּ֣ית אָבִ֔יו אֶעֱלֶ֖ה וְאַגִּ֣ידָה לְפַרְעֹ֑ה וְאֹֽמְרָ֣ה אֵלָ֔יו אַחַ֧י וּבֵית־ אָבִ֛י אֲשֶׁ֥ר בְּאֶֽרֶץ־ כְּנַ֖עַן בָּ֥אוּ אֵלָֽי׃
For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.
And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?
So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill.
But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:
They answered again and said, Let the king tell his servants the dream, and we will shew the interpretation of it.
Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will shew thee what these be.
Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,
For who in the heaven can be compared unto the LORD? who among the sons of the mighty can be likened unto the LORD?
And he put the table in the tent of the congregation, upon the side of the tabernacle northward, without the vail.
And it shall be, when ye are come nigh unto the battle, that the priest shall approach and speak unto the people,
The workman melteth a graven image, and the goldsmith spreadeth it over with gold, and casteth silver chains.
But howsoever, said he, let me run. And he said unto him, Run. Then Ahimaaz ran by the way of the plain, and overran Cushi.
And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her him to wife.
And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born.
कर्मणः सुकृतस्याहुः सात्त्विकं निर्मलं फलम् । रजसस्तु फलं दुःखमज्ञानं तमसः फलम्
προσῆλθεν αὐτῷ γυνὴ ⸂ἔχουσα ἀλάβαστρον μύρου⸃ βαρυτίμου καὶ κατέχεεν ἐπὶ ⸂τῆς κεφαλῆς⸃ αὐτοῦ ἀνακειμένου.
Τὸ λοιπὸν προσεύχεσθε, ἀδελφοί, περὶ ἡμῶν, ἵνα ὁ λόγος τοῦ κυρίου τρέχῃ καὶ δοξάζηται καθὼς καὶ πρὸς ὑμᾶς,
ἀπεκρίθησαν ⸀οὖν οἱ γονεῖς αὐτοῦ καὶ εἶπαν· Οἴδαμεν ὅτι οὗτός ἐστιν ὁ υἱὸς ἡμῶν καὶ ὅτι τυφλὸς ἐγεννήθη·
καὶ ἐν τῷ δευτέρῳ ⸀ἀνεγνωρίσθη Ἰωσὴφ τοῖς ἀδελφοῖς αὐτοῦ, καὶ φανερὸν ἐγένετο τῷ Φαραὼ τὸ ⸀γένος Ἰωσήφ.
Ἀρὰμ δὲ ἐγέννησεν τὸν Ἀμιναδάβ, Ἀμιναδὰβ δὲ ἐγέννησεν τὸν Ναασσών, Ναασσὼν δὲ ἐγέννησεν τὸν Σαλμών,
οὐ γάρ ἐστιν διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος, ὁ γὰρ αὐτὸς κύριος πάντων, πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν·
εἶπεν οὖν ὁ Ἰησοῦς τῷ Πέτρῳ· Βάλε τὴν ⸀μάχαιραν εἰς τὴν θήκην· τὸ ποτήριον ὃ δέδωκέν μοι ὁ πατὴρ οὐ μὴ πίω αὐτό;
لَوْ خَرَجُوا فِيكُمْ مَا زَادُوكُمْ إِلَّا خَبَالًا وَلَأَوْضَعُوا خِلَالَكُمْ يَبْغُونَكُمُ الْفِتْنَةَ وَفِيكُمْ سَمَّاعُونَ لَهُمْ وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَ
ثُمَّ يَوْمَ الْقِيَامَةِ يُخْزِيهِمْ وَيَقُولُ أَيْنَ شُرَكَائِيَ الَّذِينَ كُنْتُمْ تُشَاقُّونَ فِيهِمْ قَالَ الَّذِينَ أُوتُوا الْعِلْمَ إِنَّ الْخِزْيَ الْيَوْمَ وَالسُّوءَ عَلَى الْكَافِرِينَ
وَكَذَلِكَ زَيَّنَ لِكَثِيرٍ مِنَ الْمُشْرِكِينَ قَتْلَ أَوْلَادِهِمْ شُرَكَاؤُهُمْ لِيُرْدُوهُمْ وَلِيَلْبِسُوا عَلَيْهِمْ دِينَهُمْ وَلَوْ شَاءَ اللَّهُ مَا فَعَلُوهُ فَذَرْهُمْ وَمَا يَفْتَرُونَ
إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَأَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ لَهُمْ أَجْرُهُمْ عِنْدَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ