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וַיְהִי֩ כְּכַלּ֨וֹת יִרְמְיָ֜הוּ לְדַבֵּ֣ר אֶל־ כָּל־ הָעָ֗ם אֶת־ כָּל־ דִּבְרֵי֙ יְהוָ֣ה אֱלֹהֵיהֶ֔ם אֲשֶׁ֧ר שְׁלָח֛וֹ יְהוָ֥ה אֱלֹהֵיהֶ֖ם אֲלֵיהֶ֑ם אֵ֥ת כָּל־ הַדְּבָרִ֖ים הָאֵֽלֶּה׃
וְהִשְׁבִּ֨יעַ אֹתָ֜הּ הַכֹּהֵ֗ן וְאָמַ֤ר אֶל־ הָֽאִשָּׁה֙ אִם־ לֹ֨א שָׁכַ֥ב אִישׁ֙ אֹתָ֔ךְ וְאִם־ לֹ֥א שָׂטִ֛ית טֻמְאָ֖ה תַּ֣חַת אִישֵׁ֑ךְ הִנָּקִ֕י מִמֵּ֛י הַמָּרִ֥ים הַֽמְאָרֲרִ֖ים הָאֵֽלֶּה׃
וַיָּנֻ֨סוּ הַנּוֹתָרִ֥ים ׀ אֲפֵקָה֮ אֶל־ הָעִיר֒ וַתִּפֹּל֙ הַחוֹמָ֔ה עַל־ עֶשְׂרִ֨ים וְשִׁבְעָ֥ה אֶ֛לֶף אִ֖ישׁ הַנּוֹתָרִ֑ים וּבֶן־ הֲדַ֣ד נָ֔ס וַיָּבֹ֥א אֶל־ הָעִ֖יר חֶ֥דֶר בְּחָֽדֶר׃
וַיֵּ֣לֶךְ דָּוִד֩ ואנשו וַאֲנָשָׁ֨יו קְעִילָ֜ה וַיִּלָּ֣חֶם בַּפְּלִשְׁתִּ֗ים וַיִּנְהַג֙ אֶת־ מִקְנֵיהֶ֔ם וַיַּ֥ךְ בָּהֶ֖ם מַכָּ֣ה גְדוֹלָ֑ה וַיֹּ֣שַׁע דָּוִ֔ד אֵ֖ת יֹשְׁבֵ֥י קְעִילָֽה׃
וּבְאַרְבַּע֩ עֶשְׂרֵ֨ה שָׁנָ֜ה בָּ֣א כְדָרְלָעֹ֗מֶר וְהַמְּלָכִים֙ אֲשֶׁ֣ר אִתּ֔וֹ וַיַּכּ֤וּ אֶת־ רְפָאִים֙ בְּעַשְׁתְּרֹ֣ת קַרְנַ֔יִם וְאֶת־ הַזּוּזִ֖ים בְּהָ֑ם וְאֵת֙ הֽ͏ָאֵימִ֔ים בְּשָׁוֵ֖ה קִרְיָתָֽיִם׃
And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even.
And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.
They that are of a froward heart are abomination to the LORD: but such as are upright in their way are his delight.
The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.
So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD.
They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.
Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:
Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.
For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
It may be that the LORD will look on mine affliction, and that the LORD will requite me good for his cursing this day.
As a snail which melteth, let every one of them pass away: like the untimely birth of a woman, that they may not see the sun.
Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.
But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
vishvo vihaayaa aratir vasur dadhe haste dakSiNe taraNir na shishrathac chravasyayaa na shishrathat
οὐδὲ ⸀λογίζεσθε ὅτι συμφέρει ⸀ὑμῖν ἵνα εἷς ἄνθρωπος ἀποθάνῃ ὑπὲρ τοῦ λαοῦ καὶ μὴ ὅλον τὸ ἔθνος ἀπόληται.
καὶ φωτίσαι ⸀πάντας τίς ἡ οἰκονομία τοῦ μυστηρίου τοῦ ἀποκεκρυμμένου ἀπὸ τῶν αἰώνων ἐν τῷ θεῷ τῷ τὰ πάντα ⸀κτίσαντι,
Νῦν ἡ ψυχή μου τετάρακται, καὶ τί εἴπω; πάτερ, σῶσόν με ἐκ τῆς ὥρας ταύτης. ἀλλὰ διὰ τοῦτο ἦλθον εἰς τὴν ὥραν ταύτην.
ἀλλὰ ἐν ἐκκλησίᾳ θέλω πέντε λόγους ⸂τῷ νοΐ⸃ μου λαλῆσαι, ἵνα καὶ ἄλλους κατηχήσω, ἢ μυρίους λόγους ἐν γλώσσῃ.
καὶ εἶπεν αὐτῷ Ναθαναήλ· Ἐκ Ναζαρὲτ δύναταί τι ἀγαθὸν εἶναι; λέγει αὐτῷ ⸀ὁ Φίλιππος· Ἔρχου καὶ ἴδε.