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וַיֹּ֨אמֶר דָּוִ֜ד לְאֶבְיָתָ֗ר יָדַ֜עְתִּי בַּיּ֤וֹם הַהוּא֙ כִּֽי־ שָׁם֙ דויג דּוֹאֵ֣ג הָאֲדֹמִ֔י כִּֽי־ הַגֵּ֥ד יַגִּ֖יד לְשָׁא֑וּל אָנֹכִ֣י סַבֹּ֔תִי בְּכָל־ נֶ֖פֶשׁ בֵּ֥ית אָבִֽיךָ׃
וַיֹּ֣אמֶר יְהוּדָה֩ לְתָמָ֨ר כַּלָּת֜וֹ שְׁבִ֧י אַלְמָנָ֣ה בֵית־ אָבִ֗יךְ עַד־ יִגְדַּל֙ שֵׁלָ֣ה בְנְ֔י כִּ֣י אָמַ֔ר פֶּן־ יָמ֥וּת גַּם־ ה֖וּא כְּאֶחָ֑יו וַתֵּ֣לֶךְ תָּמָ֔ר וַתֵּ֖שֶׁב בֵּ֥ית אָבִֽיהָ׃
עשר ספירות בלימה, בלום פיך מלדבר ולבך מלהרהר, ואם רץ לבך שוב למקום, שלכך נאמר והחיות רצוא ושוב. ועל דבר זה נכרת ברית:
וּפְלִיטֵ֨י חֶ֜רֶב יְשֻׁב֨וּן מִן־ אֶ֧רֶץ מִצְרַ֛יִם אֶ֥רֶץ יְהוּדָ֖ה מְתֵ֣י מִסְפָּ֑ר וְֽיָדְע֞וּ כָּל־ שְׁאֵרִ֣ית יְהוּדָ֗ה הַבָּאִ֤ים לְאֶֽרֶץ־ מִצְרַ֙יִם֙ לָג֣וּר שָׁ֔ם דְּבַר־ מִ֥י יָק֖וּם מִמֶּ֥נִּי וּמֵהֶֽם׃
וַיְהִ֗י אֲרוֹן֙ בְּרִ֣ית יְהוָ֔ה בָּ֖א עַד־ עִ֣יר דָּוִ֑יד וּמִיכַ֨ל בַּת־ שָׁא֜וּל נִשְׁקְפָ֣ה ׀ בְּעַ֣ד הַחַלּ֗וֹן וַתֵּ֨רֶא אֶת־ הַמֶּ֤לֶךְ דָּוִיד֙ מְרַקֵּ֣ד וּמְשַׂחֵ֔ק וַתִּ֥בֶז ל֖וֹ בְּלִבָּֽהּ׃
כִּ֣י אִם־ חַי־ יְהוָ֗ה אֲשֶׁ֨ר הֶעֱלָ֜ה אֶת־ בְּנֵ֤י יִשְׂרָאֵל֙ מֵאֶ֣רֶץ צָפ֔וֹן וּמִכֹּל֙ הָֽאֲרָצ֔וֹת אֲשֶׁ֥ר הִדִּיחָ֖ם שָׁ֑מָּה וַהֲשִֽׁבֹתִים֙ עַל־ אַדְמָתָ֔ם אֲשֶׁ֥ר נָתַ֖תִּי לַאֲבוֹתָֽם׃
וַיִּקְרָ֣א מֹשֶׁ֗ה אֶל־ מִֽישָׁאֵל֙ וְאֶ֣ל אֶלְצָפָ֔ן בְּנֵ֥י עֻזִּיאֵ֖ל דֹּ֣ד אַהֲרֹ֑ן וַיֹּ֣אמֶר אֲלֵהֶ֗ם קִ֠רְב֞וּ שְׂא֤וּ אֶת־ אֲחֵיכֶם֙ מֵאֵ֣ת פְּנֵי־ הַקֹּ֔דֶשׁ אֶל־ מִח֖וּץ לַֽמַּחֲנֶֽה׃
For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.
Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces.
But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering.
And the coast of Og king of Bashan, which was of the remnant of the giants, that dwelt at Ashtaroth and at Edrei,
So shall Bethel do unto you because of your great wickedness: in a morning shall the king of Israel utterly be cut off.
But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.
And, hardly passing it, came unto a place which is called The fair havens; nigh whereunto was the city of Lasea.
And the pride of Israel testifieth to his face: and they do not return to the LORD their God, nor seek him for all this.
And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.
And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
And when the cloud was taken up from over the tabernacle, the children of Israel went onward in all their journeys:
But with him that standeth here with us this day before the LORD our God, and also with him that is not here with us this day:
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
So we laboured in the work: and half of them held the spears from the rising of the morning till the stars appeared.
That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
Ἰησοῦς οὖν πάλιν ἐμβριμώμενος ἐν ἑαυτῷ ἔρχεται εἰς τὸ μνημεῖον· ἦν δὲ σπήλαιον, καὶ λίθος ἐπέκειτο ἐπʼ αὐτῷ.
Παῦλος καὶ Σιλουανὸς καὶ Τιμόθεος τῇ ἐκκλησίᾳ Θεσσαλονικέων ἐν θεῷ πατρὶ ἡμῶν καὶ κυρίῳ Ἰησοῦ Χριστῷ·
Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, ἀνέχεσθε τοῦ λόγου τῆς παρακλήσεως, καὶ γὰρ διὰ βραχέων ἐπέστειλα ὑμῖν.
σεισμοί τε μεγάλοι ⸂καὶ κατὰ τόπους⸃ ⸂λιμοὶ καὶ λοιμοὶ⸃ ἔσονται, φόβητρά τε καὶ ⸂σημεῖα ἀπʼ οὐρανοῦ μεγάλα⸃ ἔσται.
εἰ γὰρ πιστεύομεν ὅτι Ἰησοῦς ἀπέθανεν καὶ ἀνέστη, οὕτως καὶ ὁ θεὸς τοὺς κοιμηθέντας διὰ τοῦ Ἰησοῦ ἄξει σὺν αὐτῷ.
ἐξελθόντες δὲ ⸀ἀπὸ τῆς φυλακῆς εἰσῆλθον πρὸς τὴν Λυδίαν, καὶ ἰδόντες ⸂παρεκάλεσαν τοὺς ἀδελφοὺς⸃ καὶ ἐξῆλθαν.
καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν πρὸς αὐτούς· Οὐ χρείαν ἔχουσιν οἱ ὑγιαίνοντες ἰατροῦ ἀλλὰ οἱ κακῶς ἔχοντες·
Ἄρτι γὰρ ἀνθρώπους πείθω ἢ τὸν θεόν; ἢ ζητῶ ἀνθρώποις ἀρέσκειν; ⸀εἰ ἔτι ἀνθρώποις ἤρεσκον, Χριστοῦ δοῦλος οὐκ ἂν ἤμην.
سَيَحْلِفُونَ بِاللَّهِ لَكُمْ إِذَا انْقَلَبْتُمْ إِلَيْهِمْ لِتُعْرِضُوا عَنْهُمْ فَأَعْرِضُوا عَنْهُمْ إِنَّهُمْ رِجْسٌ وَمَأْوَاهُمْ جَهَنَّمُ جَزَاءً بِمَا كَانُوا يَكْسِبُونَ
فَقَالُوا رَبَّنَا بَاعِدْ بَيْنَ أَسْفَارِنَا وَظَلَمُوا أَنْفُسَهُمْ فَجَعَلْنَاهُمْ أَحَادِيثَ وَمَزَّقْنَاهُمْ كُلَّ مُمَزَّقٍ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِكُلِّ صَبَّارٍ شَكُورٍ