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אֲשֶׁ֣ר לֹֽא־ לְקָחָ֗ם נְבֽוּכַדְנֶאצַּר֙ מֶ֣לֶךְ בָּבֶ֔ל בַּ֠גְלוֹתוֹ אֶת־ יְכָונְיָ֨ה בֶן־ יְהוֹיָקִ֧ים מֶֽלֶךְ־ יְהוּדָ֛ה מִירֽוּשָׁלַ֖͏ִם בָּבֶ֑לָה וְאֵ֛ת כָּל־ חֹרֵ֥י יְהוּדָ֖ה וִירוּשָׁלָֽ͏ִם׃
וְשֹׁ֣מְר֔וֹן כַּחֲצִ֥י חַטֹּאתַ֖יִךְ לֹ֣א חָטָ֑אָה וַתַּרְבִּ֤י אֶת־ תּוֹעֲבוֹתַ֙יִךְ֙ מֵהֵ֔נָּה וַתְּצַדְּקִי֙ אֶת־ אחותך אֲחוֹתַ֔יִךְ בְּכָל־ תּוֹעֲבוֹתַ֖יִךְ אֲשֶׁ֥ר עשיתי עָשִֽׂית׃
וּמֵחֵ֨יק הָאָ֜רֶץ עַד־ הָעֲזָרָ֤ה הַתַּחְתּוֹנָה֙ שְׁתַּ֣יִם אַמּ֔וֹת וְרֹ֖חַב אַמָּ֣ה אֶחָ֑ת וּמֵהֳעֲזָרָ֨ה הַקְּטַנָּ֜ה עַד־ הָעֲזָרָ֤ה הַגְּדוֹלָה֙ אַרְבַּ֣ע אַמּ֔וֹת וְרֹ֖חַב הָאַמָּֽה׃
וְאֵ֨ת כָּל־ הָעֵדָ֜ה הִקְהִ֗ילוּ בְּאֶחָד֙ לַחֹ֣דֶשׁ הַשֵּׁנִ֔י וַיִּתְיַֽלְד֥וּ עַל־ מִשְׁפְּחֹתָ֖ם לְבֵ֣ית אֲבֹתָ֑ם בְּמִסְפַּ֣ר שֵׁמ֗וֹת מִבֶּ֨ן עֶשְׂרִ֥ים שָׁנָ֛ה וָמַ֖עְלָה לְגֻלְגְּלֹתָֽם׃
לָכֵ֞ן כֹּֽה־ אָמַ֨ר יְהוָ֤ה צְבָאוֹת֙ עַל־ הַנְּבִאִ֔ים הִנְנִ֨י מַאֲכִ֤יל אוֹתָם֙ לַֽעֲנָ֔ה וְהִשְׁקִתִ֖ים מֵי־ רֹ֑אשׁ כִּ֗י מֵאֵת֙ נְבִיאֵ֣י יְרוּשָׁלִַ֔ם יָצְאָ֥ה חֲנֻפָּ֖ה לְכָל־ הָאָֽרֶץ׃
וַיִּקַּ֨ח שְׁמוּאֵ֜ל אֶת־ קֶ֣רֶן הַשֶּׁ֗מֶן וַיִּמְשַׁ֣ח אֹתוֹ֮ בְּקֶ֣רֶב אֶחָיו֒ וַתִּצְלַ֤ח רֽוּחַ־ יְהוָה֙ אֶל־ דָּוִ֔ד מֵהַיּ֥וֹם הַה֖וּא וָמָ֑עְלָה וַיָּ֣קָם שְׁמוּאֵ֔ל וַיֵּ֖לֶךְ הָרָמָֽתָה׃
וֽ͏ַיְהִי֙ מִֽמָּחֳרָ֔ת וַתֹּ֤אמֶר הַבְּכִירָה֙ אֶל־ הַצְּעִירָ֔ה הֵן־ שָׁכַ֥בְתִּי אֶ֖מֶשׁ אֶת־ אָבִ֑י נַשְׁקֶ֨נּוּ יַ֜יִן גַּם־ הַלַּ֗יְלָה וּבֹ֙אִי֙ שִׁכְבִ֣י עִמּ֔וֹ וּנְחַיֶּ֥ה מֵאָבִ֖ינוּ זָֽרַע׃
אֲשֶׁר֩ יְדַבֵּ֨ר הַנָּבִ֜יא בְּשֵׁ֣ם יְהוָ֗ה וְלֹֽא־ יִהְיֶ֤ה הַדָּבָר֙ וְלֹ֣א יָב֔וֹא ה֣וּא הַדָּבָ֔ר אֲשֶׁ֥ר לֹא־ דִבְּר֖וֹ יְהוָ֑ה בְּזָדוֹן֙ דִּבְּר֣וֹ הַנָּבִ֔יא לֹ֥א תָג֖וּר מִמֶּֽנּוּ׃
וְאֶת־ מַתְכֹּ֨נֶת הַלְּבֵנִ֜ים אֲשֶׁ֣ר הֵם֩ עֹשִׂ֨ים תְּמ֤וֹל שִׁלְשֹׁם֙ תָּשִׂ֣ימוּ עֲלֵיהֶ֔ם לֹ֥א תִגְרְע֖וּ מִמֶּ֑נּוּ כִּֽי־ נִרְפִּ֣ים הֵ֔ם עַל־ כֵּ֗ן הֵ֤ם צֹֽעֲקִים֙ לֵאמֹ֔ר נֵלְכָ֖ה נִזְבְּחָ֥ה לֵאלֹהֵֽינוּ׃
And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi.
Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort:
And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.
The young lions roared upon him, and yelled, and they made his land waste: his cities are burned without inhabitant.
Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:
And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him.
And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.
And of Benjamin; Eliada a mighty man of valour, and with him armed men with bow and shield two hundred thousand.
Of the children of Ephraim, Hoshea the son of Azaziah: of the half tribe of Manasseh, Joel the son of Pedaiah:
I will also water with thy blood the land wherein thou swimmest, even to the mountains; and the rivers shall be full of thee.
Great deliverance giveth he to his king; and sheweth mercy to his anointed, to David, and to his seed for evermore.
And he made the holy anointing oil, and the pure incense of sweet spices, according to the work of the apothecary.
But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.
I reckoned till morning, that, as a lion, so will he break all my bones: from day even to night wilt thou make an end of me.
And Jotham slept with his fathers, and they buried him in the city of David: and Ahaz his son reigned in his stead.
Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not:
Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.
Ὦ Τιμόθεε, τὴν παραθήκην φύλαξον, ἐκτρεπόμενος τὰς βεβήλους κενοφωνίας καὶ ἀντιθέσεις τῆς ψευδωνύμου γνώσεως,
Θέσθε ὑμεῖς εἰς τὰ ὦτα ὑμῶν τοὺς λόγους τούτους, ὁ γὰρ υἱὸς τοῦ ἀνθρώπου μέλλει παραδίδοσθαι εἰς χεῖρας ἀνθρώπων.
καὶ ὑπὲρ πάντων ἀπέθανεν ἵνα οἱ ζῶντες μηκέτι ἑαυτοῖς ζῶσιν ἀλλὰ τῷ ὑπὲρ αὐτῶν ἀποθανόντι καὶ ἐγερθέντι.
οὕτως δὲ ⸀φιλοτιμούμενον εὐαγγελίζεσθαι οὐχ ὅπου ὠνομάσθη Χριστός, ἵνα μὴ ἐπʼ ἀλλότριον θεμέλιον οἰκοδομῶ,
καὶ πᾶν ὕψωμα ἐπαιρόμενον κατὰ τῆς γνώσεως τοῦ θεοῦ, καὶ αἰχμαλωτίζοντες πᾶν νόημα εἰς τὴν ὑπακοὴν τοῦ Χριστοῦ,
οἱ δὲ ἄνθρωποι ἐθαύμασαν λέγοντες· Ποταπός ἐστιν οὗτος ὅτι καὶ οἱ ἄνεμοι καὶ ἡ θάλασσα ⸂αὐτῷ ὑπακούουσιν⸃;
ἐν αὐτῷ γὰρ ζῶμεν καὶ κινούμεθα καὶ ἐσμέν, ὡς καί τινες τῶν καθʼ ὑμᾶς ποιητῶν εἰρήκασιν· Τοῦ γὰρ καὶ γένος ἐσμέν.
καὶ σχεδὸν ἐν αἵματι πάντα καθαρίζεται κατὰ τὸν νόμον, καὶ χωρὶς αἱματεκχυσίας οὐ γίνεται ἄφεσις.
Σὺ δὲ τί κρίνεις τὸν ἀδελφόν σου; ἢ καὶ σὺ τί ἐξουθενεῖς τὸν ἀδελφόν σου; πάντες γὰρ παραστησόμεθα τῷ βήματι τοῦ ⸀θεοῦ,
μακάριοί ἐστε ὅταν ὀνειδίσωσιν ὑμᾶς καὶ διώξωσιν καὶ εἴπωσιν πᾶν ⸀πονηρὸν καθʼ ὑμῶν ψευδόμενοι ἕνεκεν ἐμοῦ.
τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν καταργήσας, ἵνα τοὺς δύο κτίσῃ ἐν ⸀αὑτῷ εἰς ἕνα καινὸν ἄνθρωπον ποιῶν εἰρήνην,