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וַיִּוָּעַ֞ץ הַמֶּ֣לֶךְ רְחַבְעָ֗ם אֶת־ הַזְּקֵנִים֙ אֲשֶׁר־ הָי֣וּ עֹמְדִ֗ים אֶת־ פְּנֵי֙ שְׁלֹמֹ֣ה אָבִ֔יו בִּֽהְיֹת֥וֹ חַ֖י לֵאמֹ֑ר אֵ֚יךְ אַתֶּ֣ם נֽוֹעָצִ֔ים לְהָשִׁ֥יב אֶת־ הָֽעָם־ הַזֶּ֖ה דָּבָֽר׃
וַיְמָאֵ֣ן אָבִ֗יו וַיֹּ֙אמֶר֙ יָדַ֤עְתִּֽי בְנִי֙ יָדַ֔עְתִּי גַּם־ ה֥וּא יִֽהְיֶה־ לְּעָ֖ם וְגַם־ ה֣וּא יִגְדָּ֑ל וְאוּלָ֗ם אָחִ֤יו הַקָּטֹן֙ יִגְדַּ֣ל מִמֶּ֔נּוּ וְזַרְע֖וֹ יִהְיֶ֥ה מְלֹֽא־ הַגּוֹיִֽם׃
וַיֵּצְא֣וּ הָעָם֮ וַיָּבִיאוּ֒ וַיַּעֲשׂוּ֩ לָהֶ֨ם סֻכּ֜וֹת אִ֤ישׁ עַל־ גַּגּוֹ֙ וּבְחַצְרֹ֣תֵיהֶ֔ם וּבְחַצְר֖וֹת בֵּ֣ית הָאֱלֹהִ֑ים וּבִרְחוֹב֙ שַׁ֣עַר הַמַּ֔יִם וּבִרְח֖וֹב שַׁ֥עַר אֶפְרָֽיִם׃
וְאֵת֩ חֲמַ֨ת יְהוָ֤ה ׀ מָלֵ֙אתִי֙ נִלְאֵ֣יתִי הָכִ֔יל שְׁפֹ֤ךְ עַל־ עוֹלָל֙ בַּח֔וּץ וְעַ֛ל ס֥וֹד בַּחוּרִ֖ים יַחְדָּ֑ו כִּֽי־ גַם־ אִ֤ישׁ עִם־ אִשָּׁה֙ יִלָּכֵ֔דוּ זָקֵ֖ן עִם־ מְלֵ֥א יָמִֽים׃
לְקַיֵּ֡ם אֶת־ יְמֵי֩ הַפֻּרִ֨ים הָאֵ֜לֶּה בִּזְמַנֵּיהֶ֗ם כַּאֲשֶׁר֩ קִיַּ֨ם עֲלֵיהֶ֜ם מָרְדֳּכַ֤י הַיְּהוּדִי֙ וְאֶסְתֵּ֣ר הַמַּלְכָּ֔ה וְכַאֲשֶׁ֛ר קִיְּמ֥וּ עַל־ נַפְשָׁ֖ם וְעַל־ זַרְעָ֑ם דִּבְרֵ֥י הַצֹּמ֖וֹת וְזַעֲקָתָֽם׃
Thou brakest the heads of leviathan in pieces, and gavest him to be meat to the people inhabiting the wilderness.
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
And the children struggled together within her; and she said, If it be so, why am I thus? And she went to enquire of the LORD.
And the people repented them for Benjamin, because that the LORD had made a breach in the tribes of Israel.
And the priest shall take cedar wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.
Whoso keepeth the commandment shall feel no evil thing: and a wise man’s heart discerneth both time and judgment.
For because ye did it not at the first, the LORD our God made a breach upon us, for that we sought him not after the due order.
When therefore the LORD knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing:
For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said:
So will I make my fury toward thee to rest, and my jealousy shall depart from thee, and I will be quiet, and will be no more angry.
And Israel was greatly impoverished because of the Midianites; and the children of Israel cried unto the LORD.
The noise of a whip, and the noise of the rattling of the wheels, and of the pransing horses, and of the jumping chariots.
And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations.
If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.
And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water.
The watchmen that went about the city found me, they smote me, they wounded me; the keepers of the walls took away my veil from me.
And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said:
As we have heard, so have we seen in the city of the LORD of hosts, in the city of our God: God will establish it for ever. Selah.
The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.
The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
Then all the people of Judah took Uzziah, who was sixteen years old, and made him king in the room of his father Amaziah.
कच्चिदेतच्छ्रुतं पार्थ त्वयैकाग्रेण चेतसा । कच्चिदज्ञानसम्मोहः प्रणष्टस्ते धनञ्जय
⸂ὁ δὲ βασιλεὺς⸃ ὠργίσθη, καὶ πέμψας τὰ στρατεύματα αὐτοῦ ἀπώλεσεν τοὺς φονεῖς ἐκείνους καὶ τὴν πόλιν αὐτῶν ἐνέπρησεν.
Κύριε, τοὺς προφήτας σου ἀπέκτειναν, ⸀τὰ θυσιαστήριά σου κατέσκαψαν, κἀγὼ ὑπελείφθην μόνος, καὶ ζητοῦσιν τὴν ψυχήν μου.
μηδεὶς πειραζόμενος λεγέτω ὅτι Ἀπὸ θεοῦ πειράζομαι· ὁ γὰρ θεὸς ἀπείραστός ἐστιν κακῶν, πειράζει δὲ αὐτὸς οὐδένα.
ἀπεκρίθησαν καὶ εἶπαν αὐτῷ· Ἐν ἁμαρτίαις σὺ ἐγεννήθης ὅλος, καὶ σὺ διδάσκεις ἡμᾶς; καὶ ἐξέβαλον αὐτὸν ἔξω.
πάντα οὖν ὅσα ⸀ἐὰν εἴπωσιν ὑμῖν ⸂ποιήσατε καὶ τηρεῖτε⸃, κατὰ δὲ τὰ ἔργα αὐτῶν μὴ ποιεῖτε, λέγουσιν γὰρ καὶ οὐ ποιοῦσιν.
فَإِذَا جَاءَتْهُمُ الْحَسَنَةُ قَالُوا لَنَا هَذِهِ وَإِنْ تُصِبْهُمْ سَيِّئَةٌ يَطَّيَّرُوا بِمُوسَى وَمَنْ مَعَهُ أَلَا إِنَّمَا طَائِرُهُمْ عِنْدَ اللَّهِ وَلَكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
اللَّهُ يَتَوَفَّى الْأَنْفُسَ حِينَ مَوْتِهَا وَالَّتِي لَمْ تَمُتْ فِي مَنَامِهَا فَيُمْسِكُ الَّتِي قَضَى عَلَيْهَا الْمَوْتَ وَيُرْسِلُ الْأُخْرَى إِلَى أَجَلٍ مُسَمًّى إِنَّ فِي ذَلِكَ لَآيَاتٍ لِقَوْمٍ يَتَفَكَّرُونَ