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וַיֵּצֵ֣א אֲלֵיהֶ֗ם הָאִישׁ֙ בַּ֣עַל הַבַּ֔יִת וַיֹּ֣אמֶר אֲלֵהֶ֔ם אַל־ אַחַ֖י אַל־ תָּרֵ֣עוּ נָ֑א אַ֠חֲרֵי אֲשֶׁר־ בָּ֞א הָאִ֤ישׁ הַזֶּה֙ אַל־ בֵּיתִ֔י אַֽל־ תַּעֲשׂ֖וּ אֶת־ הַנְּבָלָ֥ה הַזֹּֽאת׃
וֶאֱלִישָׁ֞ע שָׁ֤ב הַגִּלְגָּ֙לָה֙ וְהָרָעָ֣ב בָּאָ֔רֶץ וּבְנֵי֙ הַנְּבִיאִ֔ים יֹשְׁבִ֖ים לְפָנָ֑יו וַיֹּ֣אמֶר לְנַעֲר֗וֹ שְׁפֹת֙ הַסִּ֣יר הַגְּדוֹלָ֔ה וּבַשֵּׁ֥ל נָזִ֖יד לִבְנֵ֥י הַנְּבִיאִֽים׃
וַתֹּאמֶר֩ דְּבֹרָ֨ה אֶל־ בָּרָ֜ק ק֗וּם כִּ֣י זֶ֤ה הַיּוֹם֙ אֲשֶׁר֩ נָתַ֨ן יְהוָ֤ה אֶת־ סִֽיסְרָא֙ בְּיָדֶ֔ךָ הֲלֹ֥א יְהוָ֖ה יָצָ֣א לְפָנֶ֑יךָ וַיֵּ֤רֶד בָּרָק֙ מֵהַ֣ר תָּב֔וֹר וַעֲשֶׂ֧רֶת אֲלָפִ֛ים אִ֖ישׁ אַחֲרָֽיו׃
כִּֽי־ קָרַ֣ע יִשְׂרָאֵ֗ל מֵעַל֙ בֵּ֣ית דָּוִ֔ד וַיַּמְלִ֖יכוּ אֶת־ יָרָבְעָ֣ם בֶּן־ נְבָ֑ט וידא וַיַּדַּ֨ח יָרָבְעָ֤ם אֶת־ יִשְׂרָאֵל֙ מֵאַחֲרֵ֣י יְהוָ֔ה וְהֶחֱטֵיאָ֖ם חֲטָאָ֥ה גְדוֹלָֽה׃
וַיְדַבֵּ֥ר גַּם־ אַבְנֵ֖ר בְּאָזְנֵ֣י בִנְיָמִ֑ין וַיֵּ֣לֶךְ גַּם־ אַבְנֵ֗ר לְדַבֵּ֞ר בְּאָזְנֵ֤י דָוִד֙ בְּחֶבְר֔וֹן אֵ֤ת כָּל־ אֲשֶׁר־ טוֹב֙ בְּעֵינֵ֣י יִשְׂרָאֵ֔ל וּבְעֵינֵ֖י כָּל־ בֵּ֥ית בִּנְיָמִֽן׃
וְהָיָ֤ה אֽוֹר־ הַלְּבָנָה֙ כְּא֣וֹר הַֽחַמָּ֔ה וְא֤וֹר הַֽחַמָּה֙ יִהְיֶ֣ה שִׁבְעָתַ֔יִם כְּא֖וֹר שִׁבְעַ֣ת הַיָּמִ֑ים בְּי֗וֹם חֲבֹ֤שׁ יְהוָה֙ אֶת־ שֶׁ֣בֶר עַמּ֔וֹ וּמַ֥חַץ מַכָּת֖וֹ יִרְפָּֽא׃
אִם־ אָמַרְנוּ֩ נָב֨וֹא הָעִ֜יר וְהָרָעָ֤ב בָּעִיר֙ וָמַ֣תְנוּ שָׁ֔ם וְאִם־ יָשַׁ֥בְנוּ פֹ֖ה וָמָ֑תְנוּ וְעַתָּ֗ה לְכוּ֙ וְנִפְּלָה֙ אֶל־ מַחֲנֵ֣ה אֲרָ֔ם אִם־ יְחַיֻּ֣נוּ נִֽחְיֶ֔ה וְאִם־ יְמִיתֻ֖נוּ וָמָֽתְנוּ׃
וְֽאַהֲרֹ֨ן וּבָנָ֜יו מַקְטִירִ֨ים עַל־ מִזְבַּ֤ח הָֽעוֹלָה֙ וְעַל־ מִזְבַּ֣ח הַקְּטֹ֔רֶת לְכֹ֕ל מְלֶ֖אכֶת קֹ֣דֶשׁ הַקֳּדָשִׁ֑ים וּלְכַפֵּר֙ עַל־ יִשְׂרָאֵ֔ל כְּכֹל֙ אֲשֶׁ֣ר צִוָּ֔ה מֹשֶׁ֖ה עֶ֥בֶד הָאֱלֹהִֽים׃
אִם־ ט֣וֹב וְאִם־ רָ֔ע בְּק֣וֹל ׀ יְהוָ֣ה אֱלֹהֵ֗ינוּ אֲשֶׁ֨ר אנו אֲנַ֜חְנוּ שֹׁלְחִ֥ים אֹתְךָ֛ אֵלָ֖יו נִשְׁמָ֑ע לְמַ֙עַן֙ אֲשֶׁ֣ר יִֽיטַב־ לָ֔נוּ כִּ֣י נִשְׁמַ֔ע בְּק֖וֹל יְהוָ֥ה אֱלֹהֵֽינוּ׃
And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD’s: it is holy unto the LORD.
Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.
And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,
And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.
And he made the court: on the south side southward the hangings of the court were of fine twined linen, an hundred cubits:
He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:
And David made him houses in the city of David, and prepared a place for the ark of God, and pitched for it a tent.
But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.
But the eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the giving up of the ghost.
Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.
Go and tell Hananiah, saying, Thus saith the LORD; Thou hast broken the yokes of wood; but thou shalt make for them yokes of iron.
Thou shalt not take the name of the LORD thy God in vain: for the LORD will not hold him guiltless that taketh his name in vain.
And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go.
And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:
Thou shalt eat it within thy gates: the unclean and the clean person shall eat it alike, as the roebuck, and as the hart.
Ye have not left your brethren these many days unto this day, but have kept the charge of the commandment of the LORD your God.
In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding.
And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.
ἔφη τε ὁ Παῦλος· Οὐκ ᾔδειν, ἀδελφοί, ὅτι ἐστὶν ἀρχιερεύς· γέγραπται γὰρ ⸀ὅτι Ἄρχοντα τοῦ λαοῦ σου οὐκ ἐρεῖς κακῶς.
αἰνοῦντες τὸν θεὸν καὶ ἔχοντες χάριν πρὸς ὅλον τὸν λαόν. ὁ δὲ κύριος προσετίθει τοὺς σῳζομένους καθʼ ἡμέραν ⸂ἐπὶ τὸ αὐτό⸃.
⸂ὁ δὲ Ἰησοῦς ἔλεγεν· Πάτερ, ἄφες αὐτοῖς, οὐ γὰρ οἴδασιν τί ποιοῦσιν.⸃ διαμεριζόμενοι δὲ τὰ ἱμάτια αὐτοῦ ἔβαλον ⸀κλήρους.
Καὶ μεταβὰς ἐκεῖθεν ὁ Ἰησοῦς ἦλθεν παρὰ τὴν θάλασσαν τῆς Γαλιλαίας, καὶ ἀναβὰς εἰς τὸ ὄρος ἐκάθητο ἐκεῖ.
Παρέδωκα γὰρ ὑμῖν ἐν πρώτοις, ὃ καὶ παρέλαβον, ὅτι Χριστὸς ἀπέθανεν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν κατὰ τὰς γραφάς,
ὁ δὲ ἀποκριθεὶς ⸀αὐτοῖς λέγει· Ὦ γενεὰ ἄπιστος, ἕως πότε πρὸς ὑμᾶς ἔσομαι; ἕως πότε ἀνέξομαι ὑμῶν; φέρετε αὐτὸν πρός με.
Πέτρος ἀπόστολος Ἰησοῦ Χριστοῦ ἐκλεκτοῖς παρεπιδήμοις διασπορᾶς Πόντου, Γαλατίας, Καππαδοκίας, Ἀσίας, καὶ Βιθυνίας,
καὶ ὡσεὶ περιβόλαιον ἑλίξεις αὐτούς, ⸂ὡς ἱμάτιον⸃ καὶ ἀλλαγήσονται· σὺ δὲ ὁ αὐτὸς εἶ, καὶ τὰ ἔτη σου οὐκ ἐκλείψουσιν.