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וּשְׁמַרְתֶּם֮ וַעֲשִׂיתֶם֒ כִּ֣י הִ֤וא חָכְמַתְכֶם֙ וּבִ֣ינַתְכֶ֔ם לְעֵינֵ֖י הָעַמִּ֑ים אֲשֶׁ֣ר יִשְׁמְע֗וּן אֵ֚ת כָּל־ הַחֻקִּ֣ים הָאֵ֔לֶּה וְאָמְר֗וּ רַ֚ק עַם־ חָכָ֣ם וְנָב֔וֹן הַגּ֥וֹי הַגָּד֖וֹל הַזֶּֽה׃
וַיִּשְׁמַ֣ע שָׁא֔וּל כִּ֚י נוֹדַ֣ע דָּוִ֔ד וַאֲנָשִׁ֖ים אֲשֶׁ֣ר אִתּ֑וֹ וְשָׁאוּל֩ יוֹשֵׁ֨ב בַּגִּבְעָ֜ה תַּֽחַת־ הָאֶ֤שֶׁל בָּֽרָמָה֙ וַחֲנִית֣וֹ בְיָד֔וֹ וְכָל־ עֲבָדָ֖יו נִצָּבִ֥ים עָלָֽיו׃
וַיֹּ֣אמֶר יְהוָה֮ אֶל־ מֹשֶׁ֣ה וְאֶֽל־ אַהֲרֹן֒ יַ֚עַן לֹא־ הֶאֱמַנְתֶּ֣ם בִּ֔י לְהַ֨קְדִּישֵׁ֔נִי לְעֵינֵ֖י בְּנֵ֣י יִשְׂרָאֵ֑ל לָכֵ֗ן לֹ֤א תָבִ֙יאוּ֙ אֶת־ הַקָּהָ֣ל הַזֶּ֔ה אֶל־ הָאָ֖רֶץ אֲשֶׁר־ נָתַ֥תִּי לָהֶֽם׃
וְלֹֽא־ שָׁמַ֥ע הַמֶּ֖לֶךְ אֶל־ הָעָ֑ם כִּֽי־ הָיְתָ֤ה נְסִבָּה֙ מֵעִ֣ם הֽ͏ָאֱלֹהִ֔ים לְמַעַן֩ הָקִ֨ים יְהוָ֜ה אֶת־ דְּבָר֗וֹ אֲשֶׁ֤ר דִּבֶּר֙ בְּיַד֙ אֲחִיָּ֣הוּ הַשִּֽׁלוֹנִ֔י אֶל־ יָרָבְעָ֖ם בֶּן־ נְבָֽט׃
וָאֶשָּׂ֨א עֵינַ֜י וָאֵ֗רֶא וְהִנֵּה֩ שְׁתַּ֨יִם נָשִׁ֤ים יֽוֹצְאוֹת֙ וְר֣וּחַ בְּכַנְפֵיהֶ֔ם וְלָהֵ֥נָּה כְנָפַ֖יִם כְּכַנְפֵ֣י הַחֲסִידָ֑ה וַתִּשֶּׂ֙אנָה֙ אֶת־ הָ֣אֵיפָ֔ה בֵּ֥ין הָאָ֖רֶץ וּבֵ֥ין הַשָּׁמָֽיִם׃
I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob’s brother? saith the LORD: yet I loved Jacob,
After it a voice roareth: he thundereth with the voice of his excellency; and he will not stay them when his voice is heard.
If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.
Now it came to pass, when the kingdom was established to him, that he slew his servants that had killed the king his father.
And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
And he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house:
But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.
For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
Ye daughters of Israel, weep over Saul, who clothed you in scarlet, with other delights, who put on ornaments of gold upon your apparel.
Seeing his days are determined, the number of his months are with thee, thou hast appointed his bounds that he cannot pass;
As for the oblation of the firstfruits, ye shall offer them unto the LORD: but they shall not be burnt on the altar for a sweet savour.
Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet thee as a man.
He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.
Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him.
Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.
But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
οἳ διὰ πίστεως κατηγωνίσαντο βασιλείας, εἰργάσαντο δικαιοσύνην, ἐπέτυχον ἐπαγγελιῶν, ἔφραξαν στόματα λεόντων,
συνηγμένων οὖν αὐτῶν εἶπεν αὐτοῖς ὁ Πιλᾶτος· Τίνα θέλετε ἀπολύσω ὑμῖν, ⸂Ἰησοῦν τὸν⸃ Βαραββᾶν ἢ Ἰησοῦν τὸν λεγόμενον χριστόν;
Σαῦλος δὲ ἐλυμαίνετο τὴν ἐκκλησίαν κατὰ τοὺς οἴκους εἰσπορευόμενος, σύρων τε ἄνδρας καὶ γυναῖκας παρεδίδου εἰς φυλακήν.
μωρὰς δὲ ζητήσεις καὶ γενεαλογίας καὶ ⸀ἔρεις καὶ μάχας νομικὰς περιΐστασο, εἰσὶν γὰρ ἀνωφελεῖς καὶ μάταιοι.
Καὶ ἀποκριθεὶς ὁ Ἰησοῦς ἔλεγεν διδάσκων ἐν τῷ ἱερῷ· Πῶς λέγουσιν οἱ γραμματεῖς ὅτι ὁ χριστὸς υἱὸς ⸂Δαυίδ ἐστιν⸃;
Πέτρος δὲ εἶπεν πρὸς αὐτόν· Τὸ ἀργύριόν σου σὺν σοὶ εἴη εἰς ἀπώλειαν ὅτι τὴν δωρεὰν τοῦ θεοῦ ἐνόμισας διὰ χρημάτων κτᾶσθαι.
ἀκούσαντες δὲ οἱ ἀπόστολοι Βαρναβᾶς καὶ Παῦλος, διαρρήξαντες τὰ ἱμάτια ⸀αὐτῶν ⸀ἐξεπήδησαν εἰς τὸν ὄχλον κράζοντες
يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِنْ جَلَابِيبِهِنَّ ذَلِكَ أَدْنَى أَنْ يُعْرَفْنَ فَلَا يُؤْذَيْنَ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا
وَإِذَا بَلَغَ الْأَطْفَالُ مِنْكُمُ الْحُلُمَ فَلْيَسْتَأْذِنُوا كَمَا اسْتَأْذَنَ الَّذِينَ مِنْ قَبْلِهِمْ كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ