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וַיֹּ֨אמֶר דָּוִ֜ד אֶל־ אָכִ֗ישׁ אִם־ נָא֩ מָצָ֨אתִי חֵ֤ן בְּעֵינֶ֙יךָ֙ יִתְּנוּ־ לִ֣י מָק֗וֹם בְּאַחַ֛ת עָרֵ֥י הַשָּׂדֶ֖ה וְאֵ֣שְׁבָה שָּׁ֑ם וְלָ֨מָּה יֵשֵׁ֧ב עַבְדְּךָ֛ בְּעִ֥יר הַמַּמְלָכָ֖ה עִמָּֽךְ׃
וּמַאֲכַ֣ל שֻׁלְחָנ֡וֹ וּמוֹשַׁ֣ב עֲבָדָיו֩ וּמַעֲמַ֨ד מְשָׁרְתָ֜יו וּמַלְבּֽוּשֵׁיהֶ֗ם וּמַשְׁקָיו֙ וּמַלְבּ֣וּשֵׁיהֶ֔ם וַעֲלִיָּת֔וֹ אֲשֶׁ֥ר יַעֲלֶ֖ה בֵּ֣ית יְהוָ֑ה וְלֹא־ הָ֥יָה ע֛וֹד בָּ֖הּ רֽוּחַ׃
וְאִם־ לֹ֨א תוֹרִ֜ישׁוּ אֶת־ יֹשְׁבֵ֣י הָאָרֶץ֮ מִפְּנֵיכֶם֒ וְהָיָה֙ אֲשֶׁ֣ר תּוֹתִ֣ירוּ מֵהֶ֔ם לְשִׂכִּים֙ בְּעֵ֣ינֵיכֶ֔ם וְלִצְנִינִ֖ם בְּצִדֵּיכֶ֑ם וְצָרֲר֣וּ אֶתְכֶ֔ם עַל־ הָאָ֕רֶץ אֲשֶׁ֥ר אַתֶּ֖ם יֹשְׁבִ֥ים בָּֽהּ׃
וּבִדְבַר־ י֣וֹם בְּי֗וֹם לְהַעֲלוֹת֙ כְּמִצְוַ֣ת מֹשֶׁ֔ה לַשַּׁבָּתוֹת֙ וְלֶ֣חֳדָשִׁ֔ים וְלַמּ֣וֹעֲד֔וֹת שָׁל֥וֹשׁ פְּעָמִ֖ים בַּשָּׁנָ֑ה בְּחַ֧ג הַמַּצּ֛וֹת וּבְחַ֥ג הַשָּׁבֻע֖וֹת וּבְחַ֥ג הַסֻּכּֽוֹת׃
וַיַּעַמְד֣וּ הַכֹּהֲנִ֡ים נֹ֠שְׂאֵי הָאָר֨וֹן בְּרִית־ יְהוָ֜ה בֶּחֽ͏ָרָבָ֛ה בְּת֥וֹךְ הַיַּרְדֵּ֖ן הָכֵ֑ן וְכָל־ יִשְׂרָאֵ֗ל עֹֽבְרִים֙ בֶּחָ֣רָבָ֔ה עַ֤ד אֲשֶׁר־ תַּ֙מּוּ֙ כָּל־ הַגּ֔וֹי לַעֲבֹ֖ר אֶת־ הַיַּרְדֵּֽן׃
The third, Absalom the son of Maachah the daughter of Talmai king of Geshur: the fourth, Adonijah the son of Haggith:
Then Solomon sat on the throne of the LORD as king instead of David his father, and prospered; and all Israel obeyed him.
And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
Yea, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul.
And to the captains over hundreds did the priest give king David’s spears and shields, that were in the temple of the LORD.
But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.
Therefore her young men shall fall in her streets, and all the men of war shall be cut off in that day, saith the LORD of hosts.
But as one was felling a beam, the axe head fell into the water: and he cried, and said, Alas, master! for it was borrowed.
And his allowance was a continual allowance given him of the king, a daily rate for every day, all the days of his life.
And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.
Yea, also I continued in the work of this wall, neither bought we any land: and all my servants were gathered thither unto the work.
If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.
Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.
Thou sayest, (but they are but vain words,) I have counsel and strength for the war. Now on whom dost thou trust, that thou rebellest against me?
I spake unto thee in thy prosperity; but thou saidst, I will not hear. This hath been thy manner from thy youth, that thou obeyedst not my voice.
I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.
And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber.
And when the LORD thy God hath delivered it into thine hands, thou shalt smite every male thereof with the edge of the sword:
कर्म ब्रह्मोद्भवं विद्धि ब्रह्माऽक्षरसमुद्भवम् । तस्मात्सर्वगतं ब्रह्म नित्यं यज्ञे प्रतिष्ठितम्
ἡμεῖς δὲ ἡμέρας ὄντες νήφωμεν, ἐνδυσάμενοι θώρακα πίστεως καὶ ἀγάπης καὶ περικεφαλαίαν ἐλπίδα σωτηρίας·
πάλιν ἐκ δευτέρου ἀπελθὼν προσηύξατο λέγων· Πάτερ μου, εἰ οὐ δύναται ⸀τοῦτο ⸀παρελθεῖν ἐὰν μὴ αὐτὸ πίω, γενηθήτω τὸ θέλημά σου.
ἀπέλυσεν δὲ τὸν διὰ στάσιν καὶ φόνον βεβλημένον ⸀εἰς φυλακὴν ὃν ᾐτοῦντο, τὸν δὲ Ἰησοῦν παρέδωκεν τῷ θελήματι αὐτῶν.
καὶ οὗτοί εἰσιν ⸀ὁμοίως οἱ ἐπὶ τὰ πετρώδη σπειρόμενοι, οἳ ὅταν ἀκούσωσιν τὸν λόγον ⸀εὐθὺς μετὰ χαρᾶς λαμβάνουσιν αὐτόν,
λανθάνει γὰρ αὐτοὺς τοῦτο θέλοντας ὅτι οὐρανοὶ ἦσαν ἔκπαλαι καὶ γῆ ἐξ ὕδατος καὶ διʼ ὕδατος συνεστῶσα τῷ τοῦ θεοῦ λόγῳ,
مَا اتَّخَذَ اللَّهُ مِنْ وَلَدٍ وَمَا كَانَ مَعَهُ مِنْ إِلَهٍ إِذًا لَذَهَبَ كُلُّ إِلَهٍ بِمَا خَلَقَ وَلَعَلَا بَعْضُهُمْ عَلَى بَعْضٍ سُبْحَانَ اللَّهِ عَمَّا يَصِفُونَ
وَرَفَعْنَا فَوْقَهُمُ الطُّورَ بِمِيثَاقِهِمْ وَقُلْنَا لَهُمُ ادْخُلُوا الْبَابَ سُجَّدًا وَقُلْنَا لَهُمْ لَا تَعْدُوا فِي السَّبْتِ وَأَخَذْنَا مِنْهُمْ مِيثَاقًا غَلِيظًا