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מִלֵּ֨א אֹתָ֜ם חָכְמַת־ לֵ֗ב לַעֲשׂוֹת֮ כָּל־ מְלֶ֣אכֶת חָרָ֣שׁ ׀ וְחֹשֵׁב֒ וְרֹקֵ֞ם בַּתְּכֵ֣לֶת וּבָֽאַרְגָּמָ֗ן בְּתוֹלַ֧עַת הַשָּׁנִ֛י וּבַשֵּׁ֖שׁ וְאֹרֵ֑ג עֹשֵׂי֙ כָּל־ מְלָאכָ֔ה וְחֹשְׁבֵ֖י מַחֲשָׁבֹֽת׃
וַיהוָ֞ה אָמַ֣ר אֶל־ אֲחִיָּ֗הוּ הִנֵּ֣ה אֵ֣שֶׁת יָרָבְעָ֡ם בָּאָ֣ה לִדְרֹשׁ֩ דָּבָ֨ר מֵעִמְּךָ֤ אֶל־ בְּנָהּ֙ כִּֽי־ חֹלֶ֣ה ה֔וּא כָּזֹ֥ה וְכָזֶ֖ה תְּדַבֵּ֣ר אֵלֶ֑יהָ וִיהִ֣י כְבֹאָ֔הּ וְהִ֖יא מִתְנַכֵּרָֽה׃
וְיָשְׁב֣וּ עָלֶיהָ֮ לָבֶטַח֒ וּבָנ֤וּ בָתִּים֙ וְנָטְע֣וּ כְרָמִ֔ים וְיָשְׁב֖וּ לָבֶ֑טַח בַּעֲשׂוֹתִ֣י שְׁפָטִ֗ים בְּכֹ֨ל הַשָּׁאטִ֤ים אֹתָם֙ מִסְּבִ֣יבוֹתָ֔ם וְיָ֣דְע֔וּ כִּ֛י אֲנִ֥י יְהוָ֖ה אֱלֹהֵיהֶֽם׃
אכלנו אֲכָלַ֣נִי הממנו הֲמָמַ֗נִי נְבוּכַדְרֶאצַּר֮ מֶ֣לֶךְ בָּבֶל֒ הציגנו הִצִּיגַ֙נִי֙ כְּלִ֣י רִ֔יק בלענו בְּלָעַ֙נִי֙ כַּתַּנִּ֔ין מִלָּ֥א כְרֵשׂ֖וֹ מֵֽעֲדָנָ֑י הדיחנו הֱדִיחָֽנִי׃
וַֽיְהִי֙ בָּעֵ֣ת הַהִ֔יא וְיָֽרָבְעָ֖ם יָצָ֣א מִירוּשָׁלָ֑͏ִם וַיִּמְצָ֣א אֹת֡וֹ אֲחִיָּה֩ הַשִּׁילֹנִ֨י הַנָּבִ֜יא בַּדֶּ֗רֶךְ וְה֤וּא מִתְכַּסֶּה֙ בְּשַׂלְמָ֣ה חֲדָשָׁ֔ה וּשְׁנֵיהֶ֥ם לְבַדָּ֖ם בַּשָּׂדֶֽה׃
שלש אמות אמ"ש סוד גדול מופלא ומכוסה וחתום בשש טבעות, ומהם יוצא אש ומים ורוח ומתחלקין (נוסח אחר - ומהותל בהן) זכר ונקבה:
וְשָׁפַט֙ בֵּ֣ין הַגּוֹיִ֔ם וְהוֹכִ֖יחַ לְעַמִּ֣ים רַבִּ֑ים וְכִתְּת֨וּ חַרְבוֹתָ֜ם לְאִתִּ֗ים וַחֲנִיתֽוֹתֵיהֶם֙ לְמַזְמֵר֔וֹת לֹא־ יִשָּׂ֨א ג֤וֹי אֶל־ גּוֹי֙ חֶ֔רֶב וְלֹא־ יִלְמְד֥וּ ע֖וֹד מִלְחָמָֽה׃
וַתִּקְרַ֜בְנָה בְּנ֣וֹת צְלָפְחָ֗ד בֶּן־ חֵ֤פֶר בֶּן־ גִּלְעָד֙ בֶּן־ מָכִ֣יר בֶּן־ מְנַשֶּׁ֔ה לְמִשְׁפְּחֹ֖ת מְנַשֶּׁ֣ה בֶן־ יוֹסֵ֑ף וְאֵ֙לֶּה֙ שְׁמ֣וֹת בְּנֹתָ֔יו מַחְלָ֣ה נֹעָ֔ה וְחָגְלָ֥ה וּמִלְכָּ֖ה וְתִרְצָֽה׃
וְעָלִ֙יתָ֙ עַל־ עַמִּ֣י יִשְׂרָאֵ֔ל כֶּֽעָנָ֖ן לְכַסּ֣וֹת הָאָ֑רֶץ בְּאַחֲרִ֨ית הַיָּמִ֜ים תִּֽהְיֶ֗ה וַהֲבִאוֹתִ֙יךָ֙ עַל־ אַרְצִ֔י לְמַעַן֩ דַּ֨עַת הַגּוֹיִ֜ם אֹתִ֗י בְּהִקָּדְשִׁ֥י בְךָ֛ לְעֵינֵיהֶ֖ם גּֽוֹג׃
וַיֹּאמֶר֩ אֵלִיָּ֨הוּ אֶל־ אֱלִישָׁ֜ע שֵֽׁב־ נָ֣א פֹ֗ה כִּ֤י יְהוָה֙ שְׁלָחַ֣נִי עַד־ בֵּֽית־ אֵ֔ל וַיֹּ֣אמֶר אֱלִישָׁ֔ע חַי־ יְהוָ֥ה וְחֵֽי־ נַפְשְׁךָ֖ אִם־ אֶעֶזְבֶ֑ךָּ וַיֵּרְד֖וּ בֵּֽית־ אֵֽל׃
כִּֽי־ יֵצֵ֤א דְבַר־ הַמַּלְכָּה֙ עַל־ כָּל־ הַנָּשִׁ֔ים לְהַבְז֥וֹת בַּעְלֵיהֶ֖ן בְּעֵינֵיהֶ֑ן בְּאָמְרָ֗ם הַמֶּ֣לֶךְ אֲחַשְׁוֵר֡וֹשׁ אָמַ֞ר לְהָבִ֨יא אֶת־ וַשְׁתִּ֧י הַמַּלְכָּ֛ה לְפָנָ֖יו וְלֹא־ בָֽאָה׃
וְהָיָ֣ה ׀ בְּמ֣וֹת הַשּׁוֹפֵ֗ט יָשֻׁ֙בוּ֙ וְהִשְׁחִ֣יתוּ מֵֽאֲבוֹתָ֔ם לָלֶ֗כֶת אַֽחֲרֵי֙ אֱלֹהִ֣ים אֲחֵרִ֔ים לְעָבְדָ֖ם וּלְהִשְׁתַּחֲוֺ֣ת לָהֶ֑ם לֹ֤א הִפִּ֙ילוּ֙ מִמַּ֣עַלְלֵיהֶ֔ם וּמִדַּרְכָּ֖ם הַקָּשָֽׁה׃
וַיִּשְׁכַּ֨ב יְחִזְקִיָּ֜הוּ עִם־ אֲבֹתָ֗יו וַֽיִּקְבְּרֻהוּ֮ בְּֽמַעֲלֵה֮ קִבְרֵ֣י בְנֵי־ דָוִיד֒ וְכָבוֹד֙ עָֽשׂוּ־ ל֣וֹ בְמוֹת֔וֹ כָּל־ יְהוּדָ֖ה וְיֹשְׁבֵ֣י יְרוּשָׁלָ֑͏ִם וַיִּמְלֹ֛ךְ מְנַשֶּׁ֥ה בְנ֖וֹ תַּחְתָּֽיו׃
וְלָקַ֨ח אֵז֜וֹב וְטָבַ֣ל בַּמַּיִם֮ אִ֣ישׁ טָהוֹר֒ וְהִזָּ֤ה עַל־ הָאֹ֙הֶל֙ וְעַל־ כָּל־ הַכֵּלִ֔ים וְעַל־ הַנְּפָשׁ֖וֹת אֲשֶׁ֣ר הָֽיוּ־ שָׁ֑ם וְעַל־ הַנֹּגֵ֗עַ בַּעֶ֙צֶם֙ א֣וֹ בֶֽחָלָ֔ל א֥וֹ בַמֵּ֖ת א֥וֹ בַקָּֽבֶר׃
Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.
According to their uncleanness and according to their transgressions have I done unto them, and hid my face from them.
And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.
They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures.
Hear me when I call, O God of my righteousness: thou hast enlarged me when I was in distress; have mercy upon me, and hear my prayer.
But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
And Abraham reproved Abimelech because of a well of water, which Abimelech’s servants had violently taken away.
But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.
And John was clothed with camel’s hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;
And Elisha died, and they buried him. And the bands of the Moabites invaded the land at the coming in of the year.
I have spread out my hands all the day unto a rebellious people, which walketh in a way that was not good, after their own thoughts;
Reuben, thou art my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power:
And David gat him a name when he returned from smiting of the Syrians in the valley of salt, being eighteen thousand men.
For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
And the LORD spake unto you out of the midst of the fire: ye heard the voice of the words, but saw no similitude; only ye heard a voice.
But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, if ought but death part thee and me.
Thy bow was made quite naked, according to the oaths of the tribes, even thy word. Selah. Thou didst cleave the earth with rivers.
For shame hath devoured the labour of our fathers from our youth; their flocks and their herds, their sons and their daughters.
And it came to pass on the morrow, that Moses sat to judge the people: and the people stood by Moses from the morning unto the evening.
For from Israel was it also: the workman made it; therefore it is not God: but the calf of Samaria shall be broken in pieces.
When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.
And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that was under them:
But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.
And it came to pass, that at even the quails came up, and covered the camp: and in the morning the dew lay round about the host.
Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins.
For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
And these are the names of the children of Israel, which came into Egypt, Jacob and his sons: Reuben, Jacob’s firstborn.
Ἔλεγεν οὖν ὁ Ἰησοῦς πρὸς τοὺς πεπιστευκότας αὐτῷ Ἰουδαίους· Ἐὰν ὑμεῖς μείνητε ἐν τῷ λόγῳ τῷ ἐμῷ, ἀληθῶς μαθηταί μού ἐστε,
Ἐὰν ταῖς γλώσσαις τῶν ἀνθρώπων λαλῶ καὶ τῶν ἀγγέλων, ἀγάπην δὲ μὴ ἔχω, γέγονα χαλκὸς ἠχῶν ἢ κύμβαλον ἀλαλάζον.
ὁ δὲ ἀποκριθεὶς εἶπεν ⸀αὐτοῖς· Ὅτι ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τῶν οὐρανῶν, ἐκείνοις δὲ οὐ δέδοται.
καὶ ἐλθὼν εἰς τὸν οἶκον συγκαλεῖ τοὺς φίλους καὶ τοὺς γείτονας, λέγων αὐτοῖς· Συγχάρητέ μοι ὅτι εὗρον τὸ πρόβατόν μου τὸ ἀπολωλός.
ἐκεῖνοι δὲ ἐξελθόντες ἐκήρυξαν πανταχοῦ, τοῦ κυρίου συνεργοῦντος καὶ τὸν λόγον βεβαιοῦντος διὰ τῶν ἐπακολουθούντων ⸀σημείων.⟧
ὁ δὲ ἐχθρὸς ὁ σπείρας αὐτά ἐστιν ὁ διάβολος· ὁ δὲ θερισμὸς συντέλεια ⸀αἰῶνός ἐστιν, οἱ δὲ θερισταὶ ἄγγελοί εἰσιν.
καὶ προσκαλεῖται τοὺς δώδεκα, καὶ ἤρξατο αὐτοὺς ἀποστέλλειν δύο δύο, καὶ ἐδίδου αὐτοῖς ἐξουσίαν τῶν πνευμάτων τῶν ἀκαθάρτων,
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا آبَاءَكُمْ وَإِخْوَانَكُمْ أَوْلِيَاءَ إِنِ اسْتَحَبُّوا الْكُفْرَ عَلَى الْإِيمَانِ وَمَنْ يَتَوَلَّهُمْ مِنْكُمْ فَأُولَئِكَ هُمُ الظَّالِمُونَ