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וַיֹּ֤אמֶר דָּוִד֙ אֶל־ אֲבִישַׁ֔י עַתָּ֗ה יֵ֧רַֽע לָ֛נוּ שֶׁ֥בַע בֶּן־ בִּכְרִ֖י מִן־ אַבְשָׁל֑וֹם אַ֠תָּה קַ֞ח אֶת־ עַבְדֵ֤י אֲדֹנֶ֙יךָ֙ וּרְדֹ֣ף אַחֲרָ֔יו פֶּן־ מָ֥צָא ל֛וֹ עָרִ֥ים בְּצֻר֖וֹת וְהִצִּ֥יל עֵינֵֽנוּ׃
וַתְּחַלֶּלְ֨נָה אֹתִ֜י אֶל־ עַמִּ֗י בְּשַׁעֲלֵ֣י שְׂעֹרִים֮ וּבִפְת֣וֹתֵי לֶחֶם֒ לְהָמִ֤ית נְפָשׁוֹת֙ אֲשֶׁ֣ר לֹֽא־ תְמוּתֶ֔נָה וּלְחַיּ֥וֹת נְפָשׁ֖וֹת אֲשֶׁ֣ר לֹא־ תִֽחְיֶ֑ינָה בְּכַ֨זֶּבְכֶ֔ם לְעַמִּ֖י שֹׁמְעֵ֥י כָזָֽב׃
עֹמֵ֞ד עַל־ שְׁנֵ֧י עָשָׂ֣ר בָּקָ֗ר שְׁלֹשָׁ֣ה פֹנִ֣ים ׀ צָפ֡וֹנָה וּשְׁלֹשָׁה֩ פֹנִ֨ים ׀ יָ֜מָּה וּשְׁלֹשָׁ֣ה ׀ פֹּנִ֣ים נֶ֗גְבָּה וּשְׁלֹשָׁה֙ פֹּנִ֣ים מִזְרָ֔חָה וְהַיָּ֥ם עֲלֵיהֶ֖ם מִלְמָ֑עְלָה וְכָל־ אֲחֹֽרֵיהֶ֖ם בָּֽיְתָה׃
וַתִּקְרְב֣וּן אֵלַי֮ כֻּלְּכֶם֒ וַתֹּאמְר֗וּ נִשְׁלְחָ֤ה אֲנָשִׁים֙ לְפָנֵ֔ינוּ וְיַחְפְּרוּ־ לָ֖נוּ אֶת־ הָאָ֑רֶץ וְיָשִׁ֤בוּ אֹתָ֙נוּ֙ דָּבָ֔ר אֶת־ הַדֶּ֙רֶךְ֙ אֲשֶׁ֣ר נַעֲלֶה־ בָּ֔הּ וְאֵת֙ הֶֽעָרִ֔ים אֲשֶׁ֥ר נָבֹ֖א אֲלֵיהֶֽן׃
כִּ֡י גַּם֩ לֹֽא־ יֵדַ֨ע הָאָדָ֜ם אֶת־ עִתּ֗וֹ כַּדָּגִים֙ שֶׁנֶּֽאֱחָזִים֙ בִּמְצוֹדָ֣ה רָעָ֔ה וְכַ֨צִּפֳּרִ֔ים הָאֲחֻז֖וֹת בַּפָּ֑ח כָּהֵ֗ם יֽוּקָשִׁים֙ בְּנֵ֣י הָֽאָדָ֔ם לְעֵ֣ת רָעָ֔ה כְּשֶׁתִּפּ֥וֹל עֲלֵיהֶ֖ם פִּתְאֹֽם׃
I have sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself?
I have commanded my sanctified ones, I have also called my mighty ones for mine anger, even them that rejoice in my highness.
Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
And Babylon, the glory of kingdoms, the beauty of the Chaldees’ excellency, shall be as when God overthrew Sodom and Gomorrah.
In the third year of Asa king of Judah began Baasha the son of Ahijah to reign over all Israel in Tirzah, twenty and four years.
If these men die the common death of all men, or if they be visited after the visitation of all men; then the LORD hath not sent me.
Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
Or with any stone, wherewith a man may die, seeing him not, and cast it upon him, that he die, and was not his enemy, neither sought his harm:
What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.
And the king of Babylon smote them, and slew them at Riblah in the land of Hamath. So Judah was carried away out of their land.
Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.
No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly.
So David stayed his servants with these words, and suffered them not to rise against Saul. But Saul rose up out of the cave, and went on his way.
And they rose up early in the morning, and the sun shone upon the water, and the Moabites saw the water on the other side as red as blood:
My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer.
And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;
And Jethro, Moses’ father in law, came with his sons and his wife unto Moses into the wilderness, where he encamped at the mount of God:
Weep ye not for the dead, neither bemoan him: but weep sore for him that goeth away: for he shall return no more, nor see his native country.
And the king said unto him, How many times shall I adjure thee that thou tell me nothing but that which is true in the name of the LORD?
And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.
And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.
And the anger of the LORD was kindled against Uzzah; and God smote him there for his error; and there he died by the ark of God.
And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
And thou shalt hang it upon four pillars of shittim wood overlaid with gold: their hooks shall be of gold, upon the four sockets of silver.
Περὶ δὲ τῆς φιλαδελφίας οὐ χρείαν ἔχετε γράφειν ὑμῖν, αὐτοὶ γὰρ ὑμεῖς θεοδίδακτοί ἐστε εἰς τὸ ἀγαπᾶν ἀλλήλους·
καὶ γενόμενοι ἐν Σαλαμῖνι κατήγγελλον τὸν λόγον τοῦ θεοῦ ἐν ταῖς συναγωγαῖς τῶν Ἰουδαίων· εἶχον δὲ καὶ Ἰωάννην ὑπηρέτην.
οὐ γὰρ ὡς μὴ ἐφικνούμενοι εἰς ὑμᾶς ὑπερεκτείνομεν ἑαυτούς, ἄχρι γὰρ καὶ ὑμῶν ἐφθάσαμεν ἐν τῷ εὐαγγελίῳ τοῦ Χριστοῦ—
καθὼς γέγραπται· Ἰδοὺ τίθημι ἐν Σιὼν λίθον προσκόμματος καὶ πέτραν σκανδάλου, ⸀καὶ ὁ πιστεύων ἐπʼ αὐτῷ οὐ καταισχυνθήσεται.
τελείων δέ ἐστιν ἡ στερεὰ τροφή, τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ.
وَإِنْ خِفْتُمْ شِقَاقَ بَيْنِهِمَا فَابْعَثُوا حَكَمًا مِنْ أَهْلِهِ وَحَكَمًا مِنْ أَهْلِهَا إِنْ يُرِيدَا إِصْلَاحًا يُوَفِّقِ اللَّهُ بَيْنَهُمَا إِنَّ اللَّهَ كَانَ عَلِيمًا خَبِيرًا
إِنَّ الَّذِينَ كَفَرُوا بِآيَاتِنَا سَوْفَ نُصْلِيهِمْ نَارًا كُلَّمَا نَضِجَتْ جُلُودُهُمْ بَدَّلْنَاهُمْ جُلُودًا غَيْرَهَا لِيَذُوقُوا الْعَذَابَ إِنَّ اللَّهَ كَانَ عَزِيزًا حَكِيمًا