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- Torah / Hebrew Bible 2 Chronicles 8:11
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וְאֶת־ בַּת־ פַּרְעֹ֗ה הֶעֱלָ֤ה שְׁלֹמֹה֙ מֵעִ֣יר דָּוִ֔יד לַבַּ֖יִת אֲשֶׁ֣ר בָּֽנָה־ לָ֑הּ כִּ֣י אָמַ֗ר לֹא־ תֵשֵׁ֨ב אִשָּׁ֥ה לִי֙ בְּבֵית֙ דָּוִ֣יד מֶֽלֶךְ־ יִשְׂרָאֵ֔ל כִּי־ קֹ֣דֶשׁ הֵ֔מָּה אֲשֶׁר־ בָּֽאָ֥ה אֲלֵיהֶ֖ם אֲר֥וֹן יְהוָֽה׃
וַיֹּ֣אמֶר אֵלַי֮ הֲרָאִ֣יתָ בֶן־ אָדָם֒ הֲנָקֵל֙ לְבֵ֣ית יְהוּדָ֔ה מֵעֲשׂ֕וֹת אֶת־ הַתּוֹעֵב֖וֹת אֲשֶׁ֣ר עָֽשׂוּ־ פֹ֑ה כִּֽי־ מָלְא֨וּ אֶת־ הָאָ֜רֶץ חָמָ֗ס וַיָּשֻׁ֙בוּ֙ לְהַכְעִיסֵ֔נִי וְהִנָּ֛ם שֹׁלְחִ֥ים אֶת־ הַזְּמוֹרָ֖ה אֶל־ אַפָּֽם׃
וּשְׁבַנְיָ֡הוּ וְיֽוֹשָׁפָ֡ט וּנְתַנְאֵ֡ל וַעֲמָשַׂ֡י וּ֠זְכַרְיָהוּ וּבְנָיָ֤הוּ וֽ͏ֶאֱלִיעֶ֙זֶר֙ הַכֹּ֣הֲנִ֔ים מחצצרים מַחְצְרִים֙ בַּחֲצֹ֣צְר֔וֹת לִפְנֵ֖י אֲר֣וֹן הֽ͏ָאֱלֹהִ֑ים וְעֹבֵ֤ד אֱדֹם֙ וִֽיחִיָּ֔ה שֹׁעֲרִ֖ים לָאָרֽוֹן׃
הֲלֹ֤א הִדַּחְתֶּם֙ אֶת־ כֹּהֲנֵ֣י יְהוָ֔ה אֶת־ בְּנֵ֥י אַהֲרֹ֖ן וְהַלְוִיִּ֑ם וַתַּעֲשׂ֨וּ לָכֶ֤ם כֹּהֲנִים֙ כְּעַמֵּ֣י הָאֲרָצ֔וֹת כָּל־ הַבָּ֗א לְמַלֵּ֨א יָד֜וֹ בְּפַ֤ר בֶּן־ בָּקָר֙ וְאֵילִ֣ם שִׁבְעָ֔ה וְהָיָ֥ה כֹהֵ֖ן לְלֹ֥א אֱלֹהִֽים׃
וַיִּמְצָא֩ מֶֽלֶךְ־ אַשּׁ֨וּר בְּהוֹשֵׁ֜עַ קֶ֗שֶׁר אֲשֶׁ֨ר שָׁלַ֤ח מַלְאָכִים֙ אֶל־ ס֣וֹא מֶֽלֶךְ־ מִצְרַ֔יִם וְלֹא־ הֶעֱלָ֥ה מִנְחָ֛ה לְמֶ֥לֶךְ אַשּׁ֖וּר כְּשָׁנָ֣ה בְשָׁנָ֑ה וַֽיַּעְצְרֵ֙הוּ֙ מֶ֣לֶךְ אַשּׁ֔וּר וַיַּאַסְרֵ֖הוּ בֵּ֥ית כֶּֽלֶא׃
O LORD, to thee will I cry: for the fire hath devoured the pastures of the wilderness, and the flame hath burned all the trees of the field.
And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.
And Bathsheba went in unto the king into the chamber: and the king was very old; and Abishag the Shunammite ministered unto the king.
God shall hear, and afflict them, even he that abideth of old. Selah. Because they have no changes, therefore they fear not God.
Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked him at the sea, even at the Red sea.
And Absalom spake unto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.
And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,
Six days thou shalt eat unleavened bread: and on the seventh day shall be a solemn assembly to the LORD thy God: thou shalt do no work therein.
The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.
He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD’s passover.
Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness!
And Shaphan carried the book to the king, and brought the king word back again, saying, All that was committed to thy servants, they do it.
Καὶ ὁ λόγος τοῦ θεοῦ ηὔξανεν, καὶ ἐπληθύνετο ὁ ἀριθμὸς τῶν μαθητῶν ἐν Ἰερουσαλὴμ σφόδρα, πολύς τε ὄχλος τῶν ἱερέων ὑπήκουον τῇ πίστει.
Ἠλίας ἄνθρωπος ἦν ὁμοιοπαθὴς ἡμῖν, καὶ προσευχῇ προσηύξατο τοῦ μὴ βρέξαι, καὶ οὐκ ἔβρεξεν ἐπὶ τῆς γῆς ἐνιαυτοὺς τρεῖς καὶ μῆνας ἕξ·
Οὐκ οἴδατε ὅτι οἱ ἐν σταδίῳ τρέχοντες πάντες μὲν τρέχουσιν, εἷς δὲ λαμβάνει τὸ βραβεῖον; οὕτως τρέχετε ἵνα καταλάβητε.
وَمِنْهُمُ الَّذِينَ يُؤْذُونَ النَّبِيَّ وَيَقُولُونَ هُوَ أُذُنٌ قُلْ أُذُنُ خَيْرٍ لَكُمْ يُؤْمِنُ بِاللَّهِ وَيُؤْمِنُ لِلْمُؤْمِنِينَ وَرَحْمَةٌ لِلَّذِينَ آمَنُوا مِنْكُمْ وَالَّذِينَ يُؤْذُونَ رَسُولَ اللَّهِ لَهُمْ عَذَابٌ أَلِيمٌ