Opening
Opening page.
Latin Reverse Ordinal
Showing 26 of 26 checked matches: 26 texts
Open a name or text for its reference. Text matches are checked source passages.
וְאָמַרְתָּ֞ כֹּה־ אָמַ֣ר ׀ אֲדֹנָ֣י יְהוִ֗ה הוֹי֩ לִֽמְתַפְּר֨וֹת כְּסָת֜וֹת עַ֣ל ׀ כָּל־ אַצִּילֵ֣י יָדַ֗י וְעֹשׂ֧וֹת הַמִּסְפָּח֛וֹת עַל־ רֹ֥אשׁ כָּל־ קוֹמָ֖ה לְצוֹדֵ֣ד נְפָשׁ֑וֹת הַנְּפָשׁוֹת֙ תְּצוֹדֵ֣דְנָה לְעַמִּ֔י וּנְפָשׁ֖וֹת לָכֶ֥נָה תְחַיֶּֽינָה׃
הַדָּבָ֗ר אֲשֶׁ֤ר דִּבֶּר֙ יִרְמְיָ֣הוּ הַנָּבִ֔יא אֶל־ בָּר֖וּךְ בֶּֽן־ נֵֽרִיָּ֑ה בְּכָתְבוֹ֩ אֶת־ הַדְּבָרִ֨ים הָאֵ֤לֶּה עַל־ סֵ֙פֶר֙ מִפִּ֣י יִרְמְיָ֔הוּ בַּשָּׁנָה֙ הָֽרְבִעִ֔ית לִיהוֹיָקִ֧ים בֶּן־ יֹאשִׁיָּ֛הוּ מֶ֥לֶךְ יְהוּדָ֖ה לֵאמֹֽר׃
וְאֶת־ עַצְמ֣וֹת י֠וֹסֵף אֲשֶׁר־ הֶעֱל֨וּ בְנֵי־ יִשְׂרָאֵ֥ל ׀ מִמִּצְרַיִם֮ קָבְר֣וּ בִשְׁכֶם֒ בְּחֶלְקַ֣ת הַשָּׂדֶ֗ה אֲשֶׁ֨ר קָנָ֧ה יַעֲקֹ֛ב מֵאֵ֛ת בְּנֵֽי־ חֲמ֥וֹר אֲבִֽי־ שְׁכֶ֖ם בְּמֵאָ֣ה קְשִׂיטָ֑ה וַיִּֽהְי֥וּ לִבְנֵֽי־ יוֹסֵ֖ף לְנַחֲלָֽה׃
וְעַתָּה֙ יִשְׂרָאֵ֔ל מָ֚ה יְהוָ֣ה אֱלֹהֶ֔יךָ שֹׁאֵ֖ל מֵעִמָּ֑ךְ כִּ֣י אִם־ לְ֠יִרְאָה אֶת־ יְהוָ֨ה אֱלֹהֶ֜יךָ לָלֶ֤כֶת בְּכָל־ דְּרָכָיו֙ וּלְאַהֲבָ֣ה אֹת֔וֹ וְלַֽעֲבֹד֙ אֶת־ יְהוָ֣ה אֱלֹהֶ֔יךָ בְּכָל־ לְבָבְךָ֖ וּבְכָל־ נַפְשֶֽׁךָ׃
And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.
So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest sat upon a seat by a post of the temple of the LORD.
But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
And Reuben spake unto his father, saying, Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again.
The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac.
Then one of the priests whom they had carried away from Samaria came and dwelt in Bethel, and taught them how they should fear the LORD.
And the captain of the LORD’s host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so.
Arise, go down to meet Ahab king of Israel, which is in Samaria: behold, he is in the vineyard of Naboth, whither he is gone down to possess it.
And the LORD said unto me, Behold, I have begun to give Sihon and his land before thee: begin to possess, that thou mayest inherit his land.
And said to his servant, Go up now, look toward the sea. And he went up, and looked, and said, There is nothing. And he said, Go again seven times.
And said unto him, Take these vessels, go, carry them into the temple that is in Jerusalem, and let the house of God be builded in his place.
And he brought the meat offering, and took an handful thereof, and burnt it upon the altar, beside the burnt sacrifice of the morning.
And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.
And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
अनादिमध्यान्तमनन्तवीर्य- मनन्तबाहुं शशिसूर्यनेत्रम् । पश्यामि त्वां दीप्तहुताशवक्त्रम् स्वतेजसा विश्वमिदं तपन्तम्
καὶ ἰδοὺ γυνὴ ⸂ἥτις ἦν ἐν τῇ πόλει⸃ ἁμαρτωλός, ⸀καὶ ἐπιγνοῦσα ὅτι ⸀κατάκειται ἐν τῇ οἰκίᾳ τοῦ Φαρισαίου, κομίσασα ἀλάβαστρον μύρου
Ἀμὴν λέγω ὑμῖν ὅτι πάντα ἀφεθήσεται ⸂τοῖς υἱοῖς τῶν ἀνθρώπων, τὰ ἁμαρτήματα⸃ καὶ ⸂αἱ βλασφημίαι ὅσα ἐὰν⸃ βλασφημήσωσιν·
ἀμὴν γὰρ λέγω ὑμῖν, ἕως ἂν παρέλθῃ ὁ οὐρανὸς καὶ ἡ γῆ, ἰῶτα ἓν ἢ μία κεραία οὐ μὴ παρέλθῃ ἀπὸ τοῦ νόμου, ἕως ἂν πάντα γένηται.
βλέπομεν γὰρ ἄρτι διʼ ἐσόπτρου ἐν αἰνίγματι, τότε δὲ πρόσωπον πρὸς πρόσωπον· ἄρτι γινώσκω ἐκ μέρους, τότε δὲ ἐπιγνώσομαι καθὼς καὶ ἐπεγνώσθην.
فَمَنْ لَمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ مِنْ قَبْلِ أَنْ يَتَمَاسَّا فَمَنْ لَمْ يَسْتَطِعْ فَإِطْعَامُ سِتِّينَ مِسْكِينًا ذَلِكَ لِتُؤْمِنُوا بِاللَّهِ وَرَسُولِهِ وَتِلْكَ حُدُودُ اللَّهِ وَلِلْكَافِرِينَ عَذَابٌ أَلِيمٌ