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וַיְהִ֣י מִֽמָּחֳרָ֗ת וַיָּ֨שֶׂם שָׁא֣וּל אֶת־ הָעָם֮ שְׁלֹשָׁ֣ה רָאשִׁים֒ וַיָּבֹ֤אוּ בְתוֹךְ־ הַֽמַּחֲנֶה֙ בְּאַשְׁמֹ֣רֶת הַבֹּ֔קֶר וַיַּכּ֥וּ אֶת־ עַמּ֖וֹן עַד־ חֹ֣ם הַיּ֑וֹם וַיְהִ֤י הַנִּשְׁאָרִים֙ וַיָּפֻ֔צוּ וְלֹ֥א נִשְׁאֲרוּ־ בָ֖ם שְׁנַ֥יִם יָֽחַד׃
וְדִֽי־ חֲזַ֜יְתָה רַגְלַיָּ֣א וְאֶצְבְּעָתָ֗א מנהון מִנְּהֵ֞ן חֲסַ֤ף דִּֽי־ פֶחָר֙ ומנהון וּמִנְּהֵ֣ין פַּרְזֶ֔ל מַלְכ֤וּ פְלִיגָה֙ תֶּהֱוֵ֔ה וּמִן־ נִצְבְּתָ֥א דִֽי פַרְזְלָ֖א לֶֽהֱוֵא־ בַ֑הּ כָּל־ קֳבֵל֙ דִּ֣י חֲזַ֔יְתָה פַּ֨רְזְלָ֔א מְעָרַ֖ב בַּחֲסַ֥ף טִינָֽא׃
אַ֣ךְ ׀ יָדֹ֣עַ תֵּדְע֗וּ כִּ֣י אִם־ מְמִתִ֣ים אַתֶּם֮ אֹתִי֒ כִּי־ דָ֣ם נָקִ֗י אַתֶּם֙ נֹתְנִ֣ים עֲלֵיכֶ֔ם וְאֶל־ הָעִ֥יר הַזֹּ֖את וְאֶל־ יֹשְׁבֶ֑יהָ כִּ֣י בֶאֱמֶ֗ת שְׁלָחַ֤נִי יְהוָה֙ עֲלֵיכֶ֔ם לְדַבֵּר֙ בְּאָזְנֵיכֶ֔ם אֵ֥ת כָּל־ הַדְּבָרִ֖ים הָאֵֽלֶּה׃
But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,
And he said, Take them alive. And they took them alive, and slew them at the pit of the shearing house, even two and forty men; neither left he any of them.
Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth part of an hin of oil.
All the oblation shall be five and twenty thousand by five and twenty thousand: ye shall offer the holy oblation foursquare, with the possession of the city.
Thus saith the LORD; Behold, I will raise up against Babylon, and against them that dwell in the midst of them that rise up against me, a destroying wind;
And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel;
And he shall bring them on the eighth day for his cleansing unto the priest, unto the door of the tabernacle of the congregation, before the LORD.
And it shall come to pass, that him that escapeth the sword of Hazael shall Jehu slay: and him that escapeth from the sword of Jehu shall Elisha slay.
Ye shall therefore describe the land into seven parts, and bring the description hither to me, that I may cast lots for you here before the LORD our God.
And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.
So concerning them Moses commanded Eleazar the priest, and Joshua the son of Nun, and the chief fathers of the tribes of the children of Israel:
That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
But also thou shalt not cut off thy kindness from my house for ever: no, not when the LORD hath cut off the enemies of David every one from the face of the earth.
And Absalom came to the king, and said, Behold now, thy servant hath sheepshearers; let the king, I beseech thee, and his servants go with thy servant.
Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities.
And at the side without, as one goeth up to the entry of the north gate, were two tables; and on the other side, which was at the porch of the gate, were two tables.
When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
And the king said to Absalom, Nay, my son, let us not all now go, lest we be chargeable unto thee. And he pressed him: howbeit he would not go, but blessed him.
And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith:
ὁ δὲ εἶπεν αὐτῇ· Τί θέλεις; λέγει αὐτῷ· Εἰπὲ ἵνα καθίσωσιν οὗτοι οἱ δύο υἱοί μου εἷς ἐκ δεξιῶν ⸀σου καὶ εἷς ἐξ εὐωνύμων σου ἐν τῇ βασιλείᾳ σου.
Κατὰ τὴν χάριν τοῦ θεοῦ τὴν δοθεῖσάν μοι ὡς σοφὸς ἀρχιτέκτων θεμέλιον ⸀ἔθηκα, ἄλλος δὲ ἐποικοδομεῖ. ἕκαστος δὲ βλεπέτω πῶς ἐποικοδομεῖ·
بِئْسَمَا اشْتَرَوْا بِهِ أَنْفُسَهُمْ أَنْ يَكْفُرُوا بِمَا أَنْزَلَ اللَّهُ بَغْيًا أَنْ يُنَزِّلَ اللَّهُ مِنْ فَضْلِهِ عَلَى مَنْ يَشَاءُ مِنْ عِبَادِهِ فَبَاءُوا بِغَضَبٍ عَلَى غَضَبٍ وَلِلْكَافِرِينَ عَذَابٌ مُهِينٌ