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- Torah / Hebrew Bible 2 Chronicles 15:8
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וְכִשְׁמֹ֨עַ אָסָ֜א הַדְּבָרִ֣ים הָאֵ֗לֶּה וְהַנְּבוּאָה֮ עֹדֵ֣ד הַנָּבִיא֒ הִתְחַזַּ֗ק וַיַּעֲבֵ֤ר הַשִּׁקּוּצִים֙ מִכָּל־ אֶ֤רֶץ יְהוּדָה֙ וּבִנְיָמִ֔ן וּמִן־ הֶ֣עָרִ֔ים אֲשֶׁ֥ר לָכַ֖ד מֵהַ֣ר אֶפְרָ֑יִם וַיְחַדֵּשׁ֙ אֶת־ מִזְבַּ֣ח יְהוָ֔ה אֲשֶׁ֕ר לִפְנֵ֖י אוּלָ֥ם יְהוָֽה׃
וַיַּ֣עַן אִֽישׁ־ יִשְׂרָאֵל֩ אֶת־ אִ֨ישׁ יְהוּדָ֜ה וַיֹּ֗אמֶר עֶֽשֶׂר־ יָד֨וֹת לִ֣י בַמֶּלֶךְ֮ וְגַם־ בְּדָוִד֮ אֲנִ֣י מִמְּךָ֒ וּמַדּ֙וּעַ֙ הֱקִלֹּתַ֔נִי וְלֹא־ הָיָ֨ה דְבָרִ֥י רִאשׁ֛וֹן לִ֖י לְהָשִׁ֣יב אֶת־ מַלְכִּ֑י וַיִּ֙קֶשׁ֙ דְּבַר־ אִ֣ישׁ יְהוּדָ֔ה מִדְּבַ֖ר אִ֥ישׁ יִשְׂרָאֵֽל׃
And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.
And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them.
And it shall be as when the harvestman gathereth the corn, and reapeth the ears with his arm; and it shall be as he that gathereth ears in the valley of Rephaim.
And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:
τὰ βρώματα τῇ κοιλίᾳ, καὶ ἡ κοιλία τοῖς βρώμασιν· ὁ δὲ θεὸς καὶ ταύτην καὶ ταῦτα καταργήσει. τὸ δὲ σῶμα οὐ τῇ πορνείᾳ ἀλλὰ τῷ κυρίῳ, καὶ ὁ κύριος τῷ σώματι·
εἱστήκεισαν δὲ οἱ δοῦλοι καὶ οἱ ὑπηρέται ἀνθρακιὰν πεποιηκότες, ὅτι ψῦχος ἦν, καὶ ἐθερμαίνοντο· ἦν δὲ ⸂καὶ ὁ Πέτρος μετʼ αὐτῶν⸃ ἑστὼς καὶ θερμαινόμενος.
Καὶ γενομένης ἡμέρας εὐκαίρου ὅτε Ἡρῴδης τοῖς γενεσίοις αὐτοῦ δεῖπνον ⸀ἐποίησεν τοῖς μεγιστᾶσιν αὐτοῦ καὶ τοῖς χιλιάρχοις καὶ τοῖς πρώτοις τῆς Γαλιλαίας,
أَمْ تَقُولُونَ إِنَّ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطَ كَانُوا هُودًا أَوْ نَصَارَى قُلْ أَأَنْتُمْ أَعْلَمُ أَمِ اللَّهُ وَمَنْ أَظْلَمُ مِمَّنْ كَتَمَ شَهَادَةً عِنْدَهُ مِنَ اللَّهِ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ
يَا أَيُّهَا الَّذِينَ أُوتُوا الْكِتَابَ آمِنُوا بِمَا نَزَّلْنَا مُصَدِّقًا لِمَا مَعَكُمْ مِنْ قَبْلِ أَنْ نَطْمِسَ وُجُوهًا فَنَرُدَّهَا عَلَى أَدْبَارِهَا أَوْ نَلْعَنَهُمْ كَمَا لَعَنَّا أَصْحَابَ السَّبْتِ وَكَانَ أَمْرُ اللَّهِ مَفْعُولًا