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- Torah / Hebrew Bible Ezekiel 23:46
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כִּ֛י כֹּ֥ה אָמַ֖ר אֲדֹנָ֣י יְהוִ֑ה הַעֲלֵ֤ה עֲלֵיהֶם֙ קָהָ֔ל וְנָתֹ֥ן אֶתְהֶ֖ן לְזַעֲוָ֥ה וְלָבַֽז׃
אֵ֣יךְ תִּשְׁקֹ֔טִי וַֽיהוָ֖ה צִוָּה־ לָ֑הּ אֶֽל־ אַשְׁקְל֛וֹן וְאֶל־ ח֥וֹף הַיָּ֖ם שָׁ֥ם יְעָדָֽהּ׃
וּמִנְחָתָ֔ם סֹ֖לֶת בְּלוּלָ֣ה בַשָּׁ֑מֶן שְׁלֹשָׁ֤ה עֶשְׂרֹנִים֙ לַפָּ֔ר שְׁנֵ֥י עֶשְׂרֹנִ֖ים לָאָֽיִל׃
ה֤וֹלֵ֥ךְ אַחֲרֶ֗יהָ פִּ֫תְאֹ֥ם כְּ֭שׁוֹר אֶל־ טֶ֣בַח יָב֑וֹא וּ֝כְעֶ֗כֶס אֶל־ מוּסַ֥ר אֱוֽ͏ִיל׃
וַיִּסְע֞וּ מֵהֹ֤ר הָהָר֙ דֶּ֣רֶךְ יַם־ ס֔וּף לִסְבֹ֖ב אֶת־ אֶ֣רֶץ אֱד֑וֹם וַתִּקְצַ֥ר נֶֽפֶשׁ־ הָעָ֖ם בַּדָּֽרֶךְ׃
And now thou sayest, Go, tell thy lord, Behold, Elijah is here.
Let them praise thy great and terrible name; for it is holy.
Now in the morning as he returned into the city, he hungered.
Folly is set in great dignity, and the rich sit in low place.
The LORD is righteous in all his ways, and holy in all his works.
David therefore calleth him Lord, how is he then his son?
And Attai begat Nathan, and Nathan begat Zabad,
Let integrity and uprightness preserve me; for I wait on thee.
Behold, I set before you this day a blessing and a curse;
aa tvaa vishantv aashavaH somaasa indra girvaNaH
sa no mitrasya varuNasya so apaam aa sumnaM yakSate divi
mama prapitve apisharvare vasav aa stomaaso avRtsata
uSas tac citram aa bharaasmabhyaM vaajiniivati
uccaa te jaatam andhaso divi Sad bhuumy aa dade
sa hi dyubhir janaanaaM hotaa dakSasya baahvoH
yebhir ni dasyum manuSo nighoSayo yebhiH sva\H pariiyase
bhinat kaniina odanam pacyamaanam paro giraa
taM duroSam abhii naraH somaM vishvaacyaa dhiyaa
tenaa sahasye\naa vayaM ni janaan svaapayaamasi
na tam ashnoti kash cana diva iva saanv aarabham
pitRRn tapasvato yama taaMsh cid evaapi gachataat
atho tatasya yac chiraH sarvaa taa romashaa kRdhi
agnir jaato atharvaNaa vidad vishvaani kaavyaa
raadhas tan no vidadvasa ubhayaahasty aa bhara
yo na idam-idam puraa pra vasya aaninaaya tam u va stuSe
tato yakSmaM vi baadhadhva ugro madhyamashiir iva
jaramaaNaH sam idhyase devebhyo havyavaahana
tmanaa vahanto duro vy R\Nvan navanta vishve sva\r dRshiike
yayaa sapatniim baadhate yayaa saMvindate patim
ya imaa vishvaa jaataany aashraavayati shlokena
tve id agne subhage yaviSThya vishvam aa huuyate haviH
kuha shruta indraH kasminn adya jane mitro na shruuyate
taM tvaa vayam pito vacobhir gaavo na havyaa suSuudima
indraabRhaspatii vayaM sute giirbhir havaamahe
nem aapo ashvadaataraH shaviSThaad asti martyaH
svagnayo vo agnibhiH syaama suuno sahasa uurjaam pate
aa kalashaa anuuSatendo dhaaraabhir ojasaa
agne vishvebhir aa gahi devebhir havyadaataye
triiNy eka urugaayo vi cakrame yatra devaaso madanti
dasha mahyam pautakrataH sahasraa dasyave vRkaH
imaa vo havyaa maruto rare hi kam mo Sv a\nyatra gantana
ἑπτὰ δʼ ἐπέσχε πέλεθρα πεσών, ἐκόνισε δὲ χαίτας,
καὶ βάλεν, οὐδʼ ἄρα μιν ἅλιον βέλος ἔκφυγε χειρός,
فَاسْتَقِمْ كَمَا أُمِرْتَ وَمَنْ تَابَ مَعَكَ وَلَا تَطْغَوْا إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
قَالَ رَبِّ بِمَا أَغْوَيْتَنِي لَأُزَيِّنَنَّ لَهُمْ فِي الْأَرْضِ وَلَأُغْوِيَنَّهُمْ أَجْمَعِينَ