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וְעַ֨בְדְּךָ֔ בְּת֥וֹךְ עַמְּךָ֖ אֲשֶׁ֣ר בָּחָ֑רְתָּ עַם־ רָ֕ב אֲשֶׁ֧ר לֹֽא־ יִמָּנֶ֛ה וְלֹ֥א יִסָּפֵ֖ר מֵרֹֽב׃
וַיִּקָּ֤ר יְהוָה֙ אֶל־ בִּלְעָ֔ם וַיָּ֥שֶׂם דָּבָ֖ר בְּפִ֑יו וַיֹּ֛אמֶר שׁ֥וּב אֶל־ בָּלָ֖ק וְכֹ֥ה תְדַבֵּֽר׃
כִּ֗י אֲנִ֛י יְהוָ֥ה אֱלֹהֶ֖יךָ מַחֲזִ֣יק יְמִינֶ֑ךָ הָאֹמֵ֥ר לְךָ֛ אַל־ תִּירָ֖א אֲנִ֥י עֲזַרְתִּֽיךָ׃
וַתַּגֵּ֧שׁ לִפְנֵֽי־ שָׁא֛וּל וְלִפְנֵ֥י עֲבָדָ֖יו וַיֹּאכֵ֑לוּ וַיָּקֻ֥מוּ וַיֵּלְכ֖וּ בַּלַּ֥יְלָה הַהֽוּא׃
וַיַּכֵּ֧ם יְהוֹשֻׁ֛עַ מִקָּדֵ֥שׁ בַּרְנֵ֖עַ וְעַד־ עַזָּ֑ה וְאֵ֛ת כָּל־ אֶ֥רֶץ גֹּ֖שֶׁן וְעַד־ גִּבְעֽוֹן׃
וְקִבֵּל֙ הַיְּהוּדִ֔ים אֵ֥ת אֲשֶׁר־ הֵחֵ֖לּוּ לַעֲשׂ֑וֹת וְאֵ֛ת אֲשֶׁר־ כָּתַ֥ב מָרְדֳּכַ֖י אֲלֵיהֶֽם׃
וַיֹּ֙אמֶר֙ יְה֣וֹנָתָ֔ן הִנֵּ֛ה אֲנַ֥חְנוּ עֹבְרִ֖ים אֶל־ הָאֲנָשִׁ֑ים וְנִגְלִ֖ינוּ אֲלֵיהֶֽם׃
וְאִם־ מִן־ הַצֹּ֧אן קָרְבָּנ֛וֹ לְזֶ֥בַח שְׁלָמִ֖ים לַיהוָ֑ה זָכָר֙ א֣וֹ נְקֵבָ֔ה תָּמִ֖ים יַקְרִיבֶֽנּוּ׃
וְיָסְפ֧וּ עֲנָוִ֛ים בַּֽיהוָ֖ה שִׂמְחָ֑ה וְאֶבְיוֹנֵ֣י אָדָ֔ם בִּקְד֥וֹשׁ יִשְׂרָאֵ֖ל יָגִֽילוּ׃
וְאַ֤ף אֱלֹהִ֨ים ׀ עָ֘לָ֤ה בָהֶ֗ם וַֽ֭יַּהֲרֹג בְּמִשְׁמַנֵּיהֶ֑ם וּבַחוּרֵ֖י יִשְׂרָאֵ֣ל הִכְרִֽיעַ׃
פִּתִּיתַ֤נִי יְהוָה֙ וֽ͏ָאֶפָּ֔ת חֲזַקְתַּ֖נִי וַתּוּכָ֑ל הָיִ֤יתִי לִשְׂחוֹק֙ כָּל־ הַיּ֔וֹם כֻּלֹּ֖ה לֹעֵ֥ג לִֽי׃
וְעַתָּ֕ה יְהוָ֖ה אֱלֹהֵ֣י יִשְׂרָאֵ֑ל יֵֽאָמֵן֙ דְּבָ֣רְךָ֔ אֲשֶׁ֥ר דִּבַּ֖רְתָּ לְעַבְדְּךָ֥ לְדָוִֽיד׃
And the disciples of John shewed him of all these things.
And they said one to another, Behold, this dreamer cometh.
And he is before all things, and by him all things consist.
For the LORD heareth the poor, and despiseth not his prisoners.
On these two commandments hang all the law and the prophets.
I hate them with perfect hatred: I count them mine enemies.
Of the sons of Uzziel; Micah the first and Jesiah the second.
How shall not the ministration of the spirit be rather glorious?
Jarmuth with her suburbs, Engannim with her suburbs; four cities.
Who maketh his angels spirits; his ministers a flaming fire:
RNor apo anavadyaarNaa yuune vRtram purukutsaaya randhiiH
jyotiSmat kSatram aashaate aadityaa daanunas patii
agnir ekaM codayat samatsv agnir vRtraaNi dayate puruuNi
pari no heLo varuNasya vRjyaa uruM na indraH kRNavad ulokam
dhaanaavantaM karambhiNam apuupavantam ukthinam
sumnaani vishvaa manuSeva turvaNir ahaa vishveva turvaNiH
aproSivaan gRhapatir mahaaM+ asi divas paayur duroNayuH
ahir budhnya\ uta naH shRNotu varuutry ekadhenubhir ni paatu
kSamaa rapo maruta aaturasya na iSkartaa vihrutam punaH
sa suuryaH pary uruu varaaMsy endro vavRtyaad rathyeva cakraa
nir aahaavaan kRNotana saM varatraa dadhaatana
puruutamaasaH puruhuuta vajrivo bhRtiM na pra bharaamasi
ava sraved aghashaMso .avataram ava kSudram iva sravet
tam indraM daanam iimahe shavasaanam abhiirvam
vidmaa hy a\sya sumatiM naviiyasiiM gamema gomati vraje
juSad dhavyaa maanuSasyordhvas tasthaav Rbhvaa yaj~ne
ye agne candra te giraH shumbhanty ashvaraadhasaH
putro maataraa vicarann upaavasi pRNakSi rodasii ubhe
sapta hotaaras tam id iiLate tvaagne sutyajam ahrayam
Ἐὰν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ, ἡ μαρτυρία μου οὐκ ἔστιν ἀληθής·
ἦ ῥα, καὶ ἄρχε λέχος δὲ κιών· ἅμα δʼ εἵπετʼ ἄκοιτις.
λογίζομαι γὰρ μηδὲν ὑστερηκέναι τῶν ὑπερλίαν ἀποστόλων·
δωσέμεν Ἀτρεΐδῃσιν ἄγειν, ἅμα δʼ ἀμφὶς Ἀχαιοῖς
⸀Μετὰ ταῦτα ⸀χωρισθεὶς ἐκ τῶν Ἀθηνῶν ἦλθεν εἰς Κόρινθον.
ἀλλʼ ὅ γε καὶ τόθʼ ἅμαρτεν, ὃ δʼ Ἀσκάλαφον βάλε δουρὶ
إِنَّا جَعَلْنَا مَا عَلَى الْأَرْضِ زِينَةً لَهَا لِنَبْلُوَهُمْ أَيُّهُمْ أَحْسَنُ عَمَلًا
وَأَنَّهُ كَانَ رِجَالٌ مِنَ الْإِنْسِ يَعُوذُونَ بِرِجَالٍ مِنَ الْجِنِّ فَزَادُوهُمْ رَهَقًا
الَّذِينَ ضَلَّ سَعْيُهُمْ فِي الْحَيَاةِ الدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعًا