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- Torah / Hebrew Bible Genesis 47:25
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וַיֹּאמְר֖וּ הֶחֱיִתָ֑נוּ נִמְצָא־ חֵן֙ בְּעֵינֵ֣י אֲדֹנִ֔י וְהָיִ֥ינוּ עֲבָדִ֖ים לְפַרְעֹֽה׃
גָּלְמִ֤י ׀ רָ֘א֤וּ עֵינֶ֗יךָ וְעַֽל־ סִפְרְךָ֮ כֻּלָּ֢ם יִכָּ֫תֵ֥בוּ יָמִ֥ים יֻצָּ֑רוּ ולא וְל֖וֹ אֶחָ֣ד בָּהֶֽם׃
וַיַּחֲזֵ֥ק דָּוִ֛ד בבגדו בִּבְגָדָ֖יו וַיִּקְרָעֵ֑ם וְגַ֥ם כָּל־ הָאֲנָשִׁ֖ים אֲשֶׁ֥ר אִתּֽוֹ׃
אֲשֶׁ֨ר יִמָּצֵ֥א אִתּ֛וֹ מֵעֲבָדֶ֖יךָ וָמֵ֑ת וְגַם־ אֲנַ֕חְנוּ נִֽהְיֶ֥ה לַֽאדֹנִ֖י לַעֲבָדִֽים׃
וַיַּ֖עַשׂ אֶת־ הֶחָצֵ֑ר לִפְאַ֣ת ׀ נֶ֣גֶב תֵּימָ֗נָה קַלְעֵ֤י הֶֽחָצֵר֙ שֵׁ֣שׁ מָשְׁזָ֔ר מֵאָ֖ה בָּאַמָּֽה׃
ס֥וֹף דָּבָ֖ר הַכֹּ֣ל נִשְׁמָ֑ע אֶת־ הָאֱלֹהִ֤ים יְרָא֙ וְאֶת־ מִצְוֺתָ֣יו שְׁמ֔וֹר כִּי־ זֶ֖ה כָּל־ הָאָדָֽם׃
ה֥וֹי הַמִּתְאַוִּ֖ים אֶת־ י֣וֹם יְהוָ֑ה לָמָּה־ זֶּ֥ה לָכֶ֛ם י֥וֹם יְהוָ֖ה הוּא־ חֹ֥שֶׁךְ וְלֹא־ אֽוֹר׃
וְהָיִ֣יתָ לְשַׁמָּ֔ה לְמָשָׁ֖ל וְלִשְׁנִינָ֑ה בְּכֹל֙ הָֽעַמִּ֔ים אֲשֶׁר־ יְנַהֶגְךָ֥ יְהוָ֖ה שָֽׁמָּה׃
וְנָהָר֙ יֹצֵ֣א מֵעֵ֔דֶן לְהַשְׁק֖וֹת אֶת־ הַגָּ֑ן וּמִשָּׁם֙ יִפָּרֵ֔ד וְהָיָ֖ה לְאַרְבָּעָ֥ה רָאשִֽׁים׃
וָאֵ֖רֶא בַּחֲלֹמִ֑י וְהִנֵּ֣ה ׀ שֶׁ֣בַע שִׁבֳּלִ֗ים עֹלֹ֛ת בְּקָנֶ֥ה אֶחָ֖ד מְלֵאֹ֥ת וְטֹבֽוֹת׃
וּבְנֵ֥י אֶפְרַ֖יִם שׁוּתָ֑לַח וּבֶ֤רֶד בְּנוֹ֙ וְתַ֣חַת בְּנ֔וֹ וְאֶלְעָדָ֥ה בְנ֖וֹ וְתַ֥חַת בְּנֽוֹ׃
וְעָשִׂ֨יתָ קְּעָרֹתָ֜יו וְכַפֹּתָ֗יו וּקְשׂוֹתָיו֙ וּמְנַקִּיֹּתָ֔יו אֲשֶׁ֥ר יֻסַּ֖ךְ בָּהֵ֑ן זָהָ֥ב טָה֖וֹר תַּעֲשֶׂ֥ה אֹתָֽם׃
Then said his disciples, Lord, if he sleep, he shall do well.
The proud have digged pits for me, which are not after thy law.
Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty.
If a man or woman have a plague upon the head or the beard;
If ye walk in my statutes, and keep my commandments, and do them;
Salute Prisca and Aquila, and the household of Onesiphorus.
And thou shalt anoint the laver and his foot, and sanctify it.
Afterwards I came into the regions of Syria and Cilicia;
Which are a shadow of things to come; but the body is of Christ.
And the children of Aram; Uz, and Hul, and Gether, and Mash.
And Hatach came and told Esther the words of Mordecai.
brahma prajaavad aa bhara jaatavedo vicarSaNe
tuvidyumna varSiSThasya prajaavato .anamiivasya shuSmiNaH
yaj~naM viprasya maavataH shashamaanasya daashuSaH
yad agne kaani kaani cid aa te daaruuNi dadhmasi
vaamam puuSaa vaamam bhago vaamaM devaH karuuLatii
taa yaaman yaamahuutamaa yaamann aa mRLayattamaa
yuvor RtaM rodasii satyam astu mahe Su NaH suvitaaya pra bhuutam
pary uu Su pra dhanva vaajasaataye pari vRtraaNi sakSaNiH
uSa aa bhaahi bhaanunaa candreNa duhitar divaH
tayor yat satyaM yatarad Rjiiyas tad it somo .avati hanty aasat
sa ghaa yas te dadaashati samidhaa jaatavedase
sahasraa te shataa vayaM gavaam aa cyaavayaamasi
yaH kakubho nidhaarayaH pRthivyaam adhi darshataH
mo te riSan ye achoktibhir vaso .agne kebhish cid evaiH
pashyema sharadaH shataM jiivema sharadaH shatam
ajiraaso harayo ye ta aashavo vaataa iva prasakSiNaH
abhivlagyaa cid adrivaH shiirSaa yaatumatiinaam
rare vaaM stomaM vidatheSu viSNo pinvatam iSo vRjaneSv indra
ya usriyaa apyaa antar ashmano nir gaa akRntad ojasaa
taM tvaa yaj~nebhir iimahe taM giirbhir girvaNastama
taM tvaam ajmeSu vaajinaM tanvaanaa agne adhvaram
Ἰσραὴλ δὲ διώκων νόμον δικαιοσύνης εἰς ⸀νόμον οὐκ ἔφθασεν.
قَالَ إِنَّمَا أَشْكُو بَثِّي وَحُزْنِي إِلَى اللَّهِ وَأَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ
وَكَانُوا يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَبْعُوثُونَ
وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تُبَوِّئُ الْمُؤْمِنِينَ مَقَاعِدَ لِلْقِتَالِ وَاللَّهُ سَمِيعٌ عَلِيمٌ
حَتَّى إِذَا رَأَوْا مَا يُوعَدُونَ فَسَيَعْلَمُونَ مَنْ أَضْعَفُ نَاصِرًا وَأَقَلُّ عَدَدًا
الَّذِينَ كَذَّبُوا بِالْكِتَابِ وَبِمَا أَرْسَلْنَا بِهِ رُسُلَنَا فَسَوْفَ يَعْلَمُونَ