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וַיִּרָ֥א דָוִ֛ד אֶת־ יְהוָ֖ה בַּיּ֣וֹם הַה֑וּא וַיֹּ֕אמֶר אֵ֛יךְ יָב֥וֹא אֵלַ֖י אֲר֥וֹן יְהוָֽה׃
אַרְבָּ֘עִ֤ים שָׁנָ֨ה ׀ אָ֘ק֤וּט בְּד֗וֹר וָאֹמַ֗ר עַ֤ם תֹּעֵ֣י לֵבָ֣ב הֵ֑ם וְ֝הֵ֗ם לֹא־ יָדְע֥וּ דְרָכָֽי׃
וְהָֽעֲמָלֵקִ֥י וְהַֽכְּנַעֲנִ֖י יוֹשֵׁ֣ב בָּעֵ֑מֶק מָחָ֗ר פְּנ֨וּ וּסְע֥וּ לָכֶ֛ם הַמִּדְבָּ֖ר דֶּ֥רֶךְ יַם־ סֽוּף׃
עוֹדֶ֖נּוּ מְדַבֵּ֣ר עִמָּ֑ם וְרָחֵ֣ל ׀ בָּ֗אָה עִם־ הַצֹּאן֙ אֲשֶׁ֣ר לְאָבִ֔יהָ כִּ֥י רֹעָ֖ה הִֽוא׃
כַּמָּ֤ה ׀ נֵר־ רְשָׁ֘עִ֤ים יִדְעָ֗ךְ וְיָבֹ֣א עָלֵ֣ימוֹ אֵידָ֑ם חֲ֝בָלִ֗ים יְחַלֵּ֥ק בְּאַפּֽוֹ׃
אֶשְׁתְּךָ֤ ׀ כְּגֶ֥פֶן פֹּרִיָּה֮ בְּיַרְכְּתֵ֢י בֵ֫יתֶ֥ךָ בָּ֭נֶיךָ כִּשְׁתִלֵ֣י זֵיתִ֑ים סָ֝בִ֗יב לְשֻׁלְחָנֶֽךָ׃
וַהֲכִינוֹתִ֥י אֶת־ מַלְכוּת֖וֹ עַד־ לְעוֹלָ֑ם אִם־ יֶחֱזַ֗ק לַעֲשׂ֛וֹת מִצְוֺתַ֥י וּמִשְׁפָּטַ֖י כַּיּ֥וֹם הַזֶּֽה׃
וַיִּסְע֧וּ בְנֵֽי־ יִשְׂרָאֵ֛ל לְמַסְעֵיהֶ֖ם מִמִּדְבַּ֣ר סִינָ֑י וַיִּשְׁכֹּ֥ן הֶעָנָ֖ן בְּמִדְבַּ֥ר פָּארָֽן׃
וַיִּשְׁלַח֙ אִ֣ישׁ בֹּ֔שֶׁת וַיִּקָּחֶ֖הָ מֵ֣עִֽם אִ֑ישׁ מֵעִ֖ם פַּלְטִיאֵ֥ל בֶּן־ לוש לָֽיִשׁ׃
אִם־ יָק֞וּם וְהִתְהַלֵּ֥ךְ בַּח֛וּץ עַל־ מִשְׁעַנְתּ֖וֹ וְנִקָּ֣ה הַמַּכֶּ֑ה רַ֥ק שִׁבְתּ֛וֹ יִתֵּ֖ן וְרַפֹּ֥א יְרַפֵּֽא׃
וּבְדַבְּר֣וֹ עִמִּ֔י נִרְדַּ֥מְתִּי עַל־ פָּנַ֖י אָ֑רְצָה וַיִּ֨גַּע־ בִּ֔י וַיַּֽעֲמִידֵ֖נִי עַל־ עָמְדִֽי׃
That brought you out of the land of Egypt, to be your God: I am the LORD.
Scornful men bring a city into a snare: but wise men turn away wrath.
He appointed the moon for seasons: the sun knoweth his going down.
Wherefore dost thou forget us for ever, and forsake us so long time?
And the fat of the sin offering shall he burn upon the altar.
Wherefore king Darius signed the writing and the decree.
Also now, behold, my witness is in heaven, and my record is on high.
Of whom it was said, That in Isaac shall thy seed be called:
They kept not the covenant of God, and refused to walk in his law;
Exalt ye the LORD our God, and worship at his footstool; for he is holy.
Then said I, Lo, I come: in the volume of the book it is written of me,
Give ear, O my people, to my law: incline your ears to the words of my mouth.
The life is more than meat, and the body is more than raiment.
All these evil things come from within, and defile the man.
martash cid vo nRtavo rukmavakSasa upa bhraatRtvam aayati
dasha shyaavaa Rdhadrayo viitavaaraasa aashavaH
sajoSasaa uSasaa suuryeNa caadityair yaatam ashvinaa
devahitiM jugupur dvaadashasya RtuM naro na pra minanty ete
sajoSasaa uSasaa suuryeNa caadityair yaatam ashvinaa
taa raajaanaa shucivrataadityaan maarutaM gaNam
tvaam id dhi havaamahe saataa vaajasya kaaravaH
yo me giras tuvijaatasya puurviir yuktenaabhi trya\ruNo gRNaati
abhibhuur aham aagamaM vishvakarmeNa dhaamnaa
asmaa id u stomaM saM hinomi rathaM na taSTeva tatsinaaya
sajoSasaa uSasaa suuryeNa caadityair yaatam ashvinaa
indraagnii ukthavaahasaa stomebhir havanashrutaa
uto kavim purubhujaa yuvaM ha kRpamaaNam akRNutaM vicakSe
sa puurvyo vasuvij jaayamaano mRjaano apsu duduhaano adrau
kathaa kad asyaa uSaso vyu\STau devo martasya sakhyaM jujoSa
yad ittham ekam-ekam ic chara vatsaan paraadadaH
pary agniH pashupaa na hotaa triviSTy e\ti pradiva uraaNaH
tyaM cid ghaa diirgham pRthum miho napaatam amRdhram
sa hi Smaa dhanvaakSitaM daataa na daaty aa pashuH
na tam aMho devakRtaM kutash cana na martyakRtaM nashat
εἰ δʼ ἄγε νῦν φίλε Φοῖβε, κελαινεφὲς αἷμα κάθηρον
ἀλλʼ ἀναχασσάμενος λίθον εἵλετο χειρὶ παχείῃ
وَلَقَدْ أَخَذْنَا آلَ فِرْعَوْنَ بِالسِّنِينَ وَنَقْصٍ مِنَ الثَّمَرَاتِ لَعَلَّهُمْ يَذَّكَّرُونَ
أَلَمْ يَعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ سِرَّهُمْ وَنَجْوَاهُمْ وَأَنَّ اللَّهَ عَلَّامُ الْغُيُوبِ
وَمِنَ اللَّيْلِ فَتَهَجَّدْ بِهِ نَافِلَةً لَكَ عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا