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רַ֣ק הָעָ֔ם מְזַבְּחִ֖ים בַּבָּמ֑וֹת כִּ֠י לֹא־ נִבְנָ֥ה בַ֙יִת֙ לְשֵׁ֣ם יְהוָ֔ה עַ֖ד הַיָּמִ֥ים הָהֵֽם׃
אִם־ עֲוֺנֵ֙ינוּ֙ עָ֣נוּ בָ֔נוּ יְהוָ֕ה עֲשֵׂ֖ה לְמַ֣עַן שְׁמֶ֑ךָ כִּֽי־ רַבּ֥וּ מְשׁוּבֹתֵ֖ינוּ לְךָ֥ חָטָֽאנוּ׃
וּבִשְׁנַת֙ אַחַ֣ת עֶשְׂרֵ֣ה שָׁנָ֔ה לְיוֹרָ֖ם בֶּן־ אַחְאָ֑ב מָלַ֥ךְ אֲחַזְיָ֖ה עַל־ יְהוּדָֽה׃
I have no greater joy than to hear that my children walk in truth.
But none saith, Where is God my maker, who giveth songs in the night;
And the disciples were filled with joy, and with the Holy Ghost.
The burden of Babylon, which Isaiah the son of Amoz did see.
And I will for this afflict the seed of David, but not for ever.
Ishmerai also, and Jezliah, and Jobab, the sons of Elpaal;
But other of the apostles saw I none, save James the Lord’s brother.
Till he fill thy mouth with laughing, and thy lips with rejoicing.
And they removed from Makheloth, and encamped at Tahath.
And the word of the LORD came to Elijah the Tishbite, saying,
While the bridegroom tarried, they all slumbered and slept.
A several tenth deal for one lamb, throughout the seven lambs:
Now is she without, now in the streets, and lieth in wait at every corner.)
The words of king Lemuel, the prophecy that his mother taught him.
And the whole earth was of one language, and of one speech.
And the word of the LORD came to Elijah the Tishbite, saying,
abhi droNaani babhravaH shukraa Rtasya dhaarayaa
vishve vishvaasu duryaasu devaa mitra dhiye varuNa satyam astu
uta no viSNur uta vaato asridho draviNodaa uta somo mayas karat
ajaiSmaadyaasanaama caabhuumaanaagaso vayam
sa vRtrahendra RbhukSaaH sadyo jaj~naano havyo babhuuva
eSa stomo varuNa mitra tubhyaM somaH shukro na vaayave .ayaami
raayaskaamo vajrahastaM sudakSiNam putro na pitaraM huve
raajaa medhaabhir iiyate pavamaano manaav adhi
pavasva madhumattama indraaya soma kratuvittamo madaH
sa tvaM no maghavann indra girvaNo veno na shRNudhii havam
pacataa paktiir avase kRNudhvam it pRNann it pRNate mayaH
yaj~ne divo nRSadane pRthivyaa naro yatra devayavo madanti
dashasyantaa manave puurvyaM divi yavaM vRkeNa karSathaH
vishvaamitrasya rakSati brahmedam bhaarataM janam
eSa stomo varuNa mitra tubhyaM somaH shukro na vaayave .ayaami
toshaasaa rathayaavaanaa vRtrahaNaaparaajitaa
aa jagmathuH paraakaad divash ca gmash ca martyam
satraajito dhanasaa akSitotayo vaajayanto rathaa iva
urvii pRthvii hotRvuurye purohite te id vipraa iiLate sumnam iSTaye
taM vishve maanuSaa yugendraM havante taviSaM yatasrucaH
tuvikSaM te sukRtaM suumayaM dhanuH saadhur bundo hiraNyayaH
ajaiSmaadyaasanaama caabhuumaanaagaso vayam
indur abhi druNaa hito hiyaano dhaaraabhir akSaaH
pra taM vivakmi vakmyo ya eSaam marutaam mahimaa satyo asti
kadaa gachaatha maruta itthaa vipraM havamaanam
yash cid dhi tvaa bahubhya aa sutaavaaM+ aavivaasati
καὶ πολλοὺς τῶν υἱῶν Ἰσραὴλ ἐπιστρέψει ἐπὶ κύριον τὸν θεὸν αὐτῶν·
Ἔτι πολλὰ ἔχω ⸂ὑμῖν λέγειν⸃, ἀλλʼ οὐ δύνασθε βαστάζειν ἄρτι·
إِنَّكَ لَا تَهْدِي مَنْ أَحْبَبْتَ وَلَكِنَّ اللَّهَ يَهْدِي مَنْ يَشَاءُ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ
بَلْ عَجِبُوا أَنْ جَاءَهُمْ مُنْذِرٌ مِنْهُمْ فَقَالَ الْكَافِرُونَ هَذَا شَيْءٌ عَجِيبٌ
لَا يَذُوقُونَ فِيهَا الْمَوْتَ إِلَّا الْمَوْتَةَ الْأُولَى وَوَقَاهُمْ عَذَابَ الْجَحِيمِ