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וְהֵ֗מָּה לֹ֤א יָֽדְעוּ֙ מַחְשְׁב֣וֹת יְהוָ֔ה וְלֹ֥א הֵבִ֖ינוּ עֲצָת֑וֹ כִּ֥י קִבְּצָ֖ם כֶּעָמִ֥יר גֹּֽרְנָה׃
וְהִ֨תְגַּלָּ֔ח וְאֶת־ הַנֶּ֖תֶק לֹ֣א יְגַלֵּ֑חַ וְהִסְגִּ֨יר הַכֹּהֵ֧ן אֶת־ הַנֶּ֛תֶק שִׁבְעַ֥ת יָמִ֖ים שֵׁנִֽית׃
וַיֹּ֣אמֶר אֵלָ֗יו קְחָ֥ה לִי֙ עֶגְלָ֣ה מְשֻׁלֶּ֔שֶׁת וְעֵ֥ז מְשֻׁלֶּ֖שֶׁת וְאַ֣יִל מְשֻׁלָּ֑שׁ וְתֹ֖ר וְגוֹזָֽל׃
וְאָמַ֣ר אֵלָ֔יו מָ֧ה הַמַּכּ֛וֹת הָאֵ֖לֶּה בֵּ֣ין יָדֶ֑יךָ וְאָמַ֕ר אֲשֶׁ֥ר הֻכֵּ֖יתִי בֵּ֥ית מְאַהֲבָֽי׃
וַיֹּ֣אמֶר שַׁלְּחֵ֔נִי כִּ֥י עָלָ֖ה הַשָּׁ֑חַר וַיֹּ֙אמֶר֙ לֹ֣א אֲשַֽׁלֵּחֲךָ֔ כִּ֖י אִם־ בֵּרַכְתָּֽנִי׃
חָטָ֡אתִי מָ֤ה אֶפְעַ֨ל ׀ לָךְ֮ נֹצֵ֢ר הָאָ֫דָ֥ם לָ֤מָה שַׂמְתַּ֣נִי לְמִפְגָּ֣ע לָ֑ךְ וָאֶהְיֶ֖ה עָלַ֣י לְמַשָּֽׂא׃
וְכִֽי־ יְפַתֶּ֣ה אִ֗ישׁ בְּתוּלָ֛ה אֲשֶׁ֥ר לֹא־ אֹרָ֖שָׂה וְשָׁכַ֣ב עִמָּ֑הּ מָהֹ֛ר יִמְהָרֶ֥נָּה לּ֖וֹ לְאִשָּֽׁה׃
וַיֵּ֨צְא֜וּ מֹשֶׁ֨ה וְאֶלְעָזָ֧ר הַכֹּהֵ֛ן וְכָל־ נְשִׂיאֵ֥י הָעֵדָ֖ה לִקְרָאתָ֑ם אֶל־ מִח֖וּץ לַֽמַּחֲנֶֽה׃
וֽ͏ַיְהִי֙ בַּלַּ֣יְלָה הַה֔וּא וַיֹּ֤אמֶר אֵלָיו֙ יְהוָ֔ה ק֖וּם רֵ֣ד בַּֽמַּחֲנֶ֑ה כִּ֥י נְתַתִּ֖יו בְּיָדֶֽךָ׃
וַיָּבֹא֙ הַמַּגִּ֔יד אֶל־ דָּוִ֖ד לֵאמֹ֑ר הָיָ֛ה לֶב־ אִ֥ישׁ יִשְׂרָאֵ֖ל אַחֲרֵ֥י אַבְשָׁלֽוֹם׃
וַיָּבֹ֗אוּ שֹֽׁטְרֵי֙ בְּנֵ֣י יִשְׂרָאֵ֔ל וַיִּצְעֲק֥וּ אֶל־ פַּרְעֹ֖ה לֵאמֹ֑ר לָ֧מָּה תַעֲשֶׂ֦ה כֹ֖ה לַעֲבָדֶֽיךָ׃
And Jesus, when he had found a young ass, sat thereon; as it is written,
In the mean while his disciples prayed him, saying, Master, eat.
What shall I render unto the LORD for all his benefits toward me?
And brake up for it my decreed place, and set bars and doors,
And when he met with us at Assos, we took him in, and came to Mitylene.
Dedan, and Tema, and Buz, and all that are in the utmost corners,
My foot hath held his steps, his way have I kept, and not declined.
For I will shew him how great things he must suffer for my name’s sake.
Remove thy way far from her, and come not nigh the door of her house:
And ye shall point out your east border from Hazarenan to Shepham:
But how then shall the scriptures be fulfilled, that thus it must be?
In that day shall the fair virgins and young men faint for thirst.
nakiS Tvaa ni yamad aa sute gamo mahaaMsh carasy ojasaa
dasha maasaa~n chashayaanaH kumaaro adhi maatari
gobhir vaaNo ajyate sobhariiNaaM rathe koshe hiraNyaye
vibhuutaraatiM vipra citrashociSam agnim iiLiSva yanturam
paNiin ny a\kramiir abhi vishvaan raajann araadhasaH
iSkartaaram aniSkRtaM sahaskRtaM shatamuutiM shatakratum
indra aa yaatu prathamaH saniSyubhir vRSaa yo vRtrahaa gRNe
aa vacyasva sudakSa camvo\H suto vishaaM vahnir na vishpatiH
dadhanvaaM+ yo naryo apsv a\ntar aa suSaava somam adribhiH
tigmaa asya hanavo na pratidhRSe sujambhaH sahaso yahuH
ayaM hi netaa varuNa Rtasya mitro raajaano aryamaapo dhuH
yatraanandaash ca modaash ca mudaH pramuda aasate
codayitrii maghonaH suunRtaavaty uSaa uchad apa sridhaH
sa vishvasya karuNasyesha eko marutvaan no bhavatv indra uutii
kayaa matii kuta etaasa ete .arcanti shuSmaM vRSaNo vasuuyaa
shRNvantu stomam marutaH sudaanavo .agnijihvaa RtaavRdhaH
agniM suuktebhir vacobhir iimahe yaM siim id anya iiLate
na yaM ripavo na riSaNyavo garbhe santaM reSaNaa reSayanti
kim it te viSNo paricakSyam bhuut pra yad vavakSe shipiviSTo asmi
susaMdRk te svaniika pratiikaM vi yad rukmo na rocasa upaake
ud u svarur navajaa naakraH pashvo anakti sudhitaH sumekaH
σφοδρῶς δὲ χειμαζομένων ἡμῶν τῇ ἑξῆς ἐκβολὴν ἐποιοῦντο,
ἐν ταύταις κατέκειτο ⸀πλῆθος τῶν ἀσθενούντων, τυφλῶν, χωλῶν, ⸀ξηρῶν.
διὸ ἐκλήθη ὁ ἀγρὸς ἐκεῖνος Ἀγρὸς Αἵματος ἕως τῆς σήμερον.
καὶ ὤφθη αὐτοῖς Ἠλίας σὺν Μωϋσεῖ, καὶ ἦσαν συλλαλοῦντες τῷ Ἰησοῦ.
Καὶ οἱ ἄνδρες οἱ συνέχοντες ⸀αὐτὸν ἐνέπαιζον αὐτῷ δέροντες,
σὺ μὲν γὰρ καλῶς εὐχαριστεῖς, ἀλλʼ ὁ ἕτερος οὐκ οἰκοδομεῖται.