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Huz his firstborn, and Buz his brother, and Kemuel the father of Aram,
Fathers, provoke not your children to anger, lest they be discouraged.
Or ever I was aware, my soul made me like the chariots of Amminadib.
For he is not a God of the dead, but of the living: for all live unto him.
But the tongue can no man tame; it is an unruly evil, full of deadly poison.
Then said all the trees unto the bramble, Come thou, and reign over us.
When Pilate therefore heard that saying, he was the more afraid;
And said, Hail, King of the Jews! and they smote him with their hands.
And all the elders of Israel came; and the Levites took up the ark.
All thy works shall praise thee, O LORD; and thy saints shall bless thee.
For who hath known the mind of the Lord? or who hath been his counsellor?
So I got a girdle according to the word of the LORD, and put it on my loins.
gRNiite agnir etarii na shuuSaiH shociSkesho ni riNaati vanaa
etaa vishvaa cakRvaaM+ indra bhuury apariito januSaa viirye\Na
sarasvatiiM sukRto ahvayanta sarasvatii daashuSe vaaryaM daat
nakir eSaaM ninditaa martyeSu ye asmaakam pitaro goSu yodhaaH
yuvor vapur abhi pRkSaH sacante vahanti yat kakuhaaso rathe vaam
bRhaspatir uSasaM suuryaM gaam arkaM viveda stanayann iva dyauH
kaNvaaso vaam brahma kRNvanty adhvare teSaaM su shRNutaM havam
haryashvo haritaM dhatta aayudham aa vajram baahvor harim
uvocitha hi maghavan deSNam maho arbhasya vasuno vibhaage
evaa na indo abhi devaviitim pari srava nabho arNash camuuSu
siidan hoteva sadane camuuSuupem agmann RSayaH sapta vipraaH
upa brahmaaNi savanaani vRtrahaa paramajyaa RciiSamaH
etaa te agna ucathaani vedho .avocaama kavaye taa juSasva
abhipitve manave shaasyo bhuur marmRjenya ushigbhir naakraH
hvayaamasi tvendra yaahy arvaa ~N araM te somas tanve\ bhavaati
dugdham payo vRSaNaa jenyaavasuu maa no mardhiSTam aa gatam
sva\r yad vedi sudRshiikam arkair mahi jyotii rurucur yad dha vastoH
puSTir na raNvaa kSitir na pRthvii girir na bhujma kSodo na shambhu
atyaaso na ye marutaH sva ~nco yakSadRsho na shubhayanta maryaaH
yasya priye mamatur yaj~niyasya na rodasii mahimaanam mamaate
svaador abhakSi vayasaH sumedhaaH svaadhyo\ varivovittarasya
yan na indro jujuSe yac ca vaSTi tan no mahaan karati shuSmy aa cit
agnir havyaa suSuudati devo deveSu medhiro vittam me asya rodasii
dvibarhaso ya upa gopam aagur adakSiNaaso acyutaa dudukSan
ko mRLaati katamo no mayas karat katama uutii abhy aa vavartati
na yo yuchati tiSyo\ yathaa divo\ .asme raaranta marutaH sahasriNam
vRkSam pakvam phalam a~Nkiiva dhuunuhiindra sampaaraNaM vasu
asvapnajo animiSaa adabdhaa urushaM+saa Rjave martyaaya
agnir amRto abhavad vayobhir yad enaM dyaur janayat suretaaH
shuuraa ived yuyudhayo na jagmayaH shravasyavo na pRtanaasu yetire
yu~NgdhvaM harii ajiraa dhuri voLhave vahiSThaa dhuri voLhave
pra va eko mimaya bhuury aago yan maa piteva kitavaM shashaasa
sa kSety asya duryaasu saadhan devo martasya sadhanitvam aapa
ko adya yu~Nkte dhuri gaa Rtasya shimiivato bhaamino durhRNaayuun
arvaag rathaM samanasaa ni yachatam pibataM somyam madhu
marutstotrasya vRjanasya gopaa vayam indreNa sanuyaama vaajam
asmaakam aa~NguuSaan dyumninas kRdhi vaajeSu dyumninas kRdhi
divo na te tanyatur eti shuSmash citro na suuraH prati cakSi bhaanum