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And prevailed not; neither was their place found any more in heaven.
There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
For the great day of his wrath is come; and who shall be able to stand?
But murmured in their tents, and hearkened not unto the voice of the LORD.
The waters are hid as with a stone, and the face of the deep is frozen.
Oh that I knew where I might find him! that I might come even to his seat!
And what can David say more unto thee? for thou, Lord GOD, knowest thy servant.
If I have seen any perish for want of clothing, or any poor without covering;
Who shall tell thee words, whereby thou and all thy house shall be saved.
The archers have sorely grieved him, and shot at him, and hated him:
He teacheth my hands to war; so that a bow of steel is broken by mine arms.
And laid their hands on the apostles, and put them in the common prison.
The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.
God forbid. How shall we, that are dead to sin, live any longer therein?
He also that is slothful in his work is brother to him that is a great waster.
He teacheth my hands to war, so that a bow of steel is broken by mine arms.
manojavasaa vRSaNaa madacyutaa makSuMgamaabhir uutibhiH
suta it tvaM nimishla indra some stome brahmaNi shasyamaana ukthe
indraaviSNuu tat panayaayyaM vaaM somasya mada uru cakramaathe
taav id doSaa taa uSasi shubhas patii taa yaaman rudravartanii
ukthebhir hi Smaa kavayaH suyaj~naa aavivaasanto maruto yajanti
sanema te .avasaa navya indra pra puurava stavanta enaa yaj~naiH
harir ghRtasnuH sudRshiiko arNavo jyotiirathaH pavate raaya okya\H
akSetravit kSetravidaM hy apraaT sa praiti kSetravidaanushiSTaH
astaavy agnir naraaM sushevo vaishvaanara RSibhiH somagopaaH
adhRSTo va etavaa astu panthaa bRhaspatir va ubhayaa na mRLaat
aapiH pitaa pramatiH somyaanaam bhRmir asy RSikRn martyaanaam
kaa asya puurviir upamaatayo ha kathainam aahuH papuriM jaritre
tat te janmotaikaM vasiSThaagastyo yat tvaa visha aajabhaara
yaa ta uutir avamaa yaa paramaa yaa madhyamendra shuSminn asti
ud usriyaa janitaa yo jajaanaapaaM garbho nRtamo yahvo agniH
anuunena bRhataa vakSathenopa stabhaayad upamin na rodhaH
shRNotu no daivyaM shardho agniH shRNvantu vishve mahiSaa amuuraaH
shriye na gaava upa somam asthur indraM giro varuNam me maniiSaaH
urvii sadmanii bRhatii Rtena huve devaanaam avasaa janitrii
pra kRSNaaya rushad apinvatodhar Rtam atra nakir asmaa apiipet
no aha pra vindasy anyatra somapiitaye vishvasmaad indra uttaraH
bhargo ha naamota yasya devaaH sva\r Na ye triSadhasthe niSeduH
pashvaa na taayuM guhaa catantaM namo yujaanaM namo vahantam
ubjantu taM subhva\H parvataaso ni hiiyataam atiyaajasya yaSTaa
ashvasyeva jarato vasnyasya naahaM vindaami kitavasya bhogam
vidveSaNaM saMvananobhayaMkaram maMhiSTham ubhayaavinam
divakSaso agnijihvaa RtaavRdha Rtasya yoniM vimRshanta aasate
aaNiM na rathyam amRtaadhi tasthur iha braviitu ya u tac ciketat
taa valguu dasraa purudaMsasaa dhiyaashvinaa shruSTy aa gatam
tvaM suuro harito raamayo nRRn bharac cakram etasho naayam indra
tad viirya\M vo maruto mahitvanaM diirghaM tataana suuryo na yojanam \.\
aa yo vivaaya sacathaaya daivya indraaya viSNuH sukRte sukRttaraH
dadvaaM+ vaa yat puSyati rekNaH sam v aaran nakir asya maghaani
saM te gaavas tama aa vartayanti jyotir yachanti saviteva baahuu